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Portrait reconstruction of b4-1
Ancient Individual

A man buried in Russia in the Bronze Age era

b4-1
1950 BCE - 1650 BCE
Male
Srubnaya-Alakul Culture
Russia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

b4-1

Date Range

1950 BCE - 1650 BCE

Biological Sex

Male

mtDNA Haplogroup

H15a1

Y-DNA Haplogroup

Q-L933

Cultural Period

Srubnaya-Alakul Culture

Chapter II

Place

Where this individual was discovered

Country Russia
Locality Nepluyevsky Barrow Necropolis (Chelyabinsk Oblast, Kartaly district, Nepluyevka)
Coordinates 52.9040, 60.1260
Chapter III

Time

When this individual lived in the broader context of human history

b4-1 1950 BCE - 1650 BCE
Chapter IV

Story

The narrative of this ancient life

The Srubnaya-Alakul Culture represents an intriguing and significant phase in the prehistory of the Eurasian steppes, specifically during the Late Bronze Age, approximately from 1900 to 1700 BCE. This era is a testimony to the complex socio-cultural transformations and interactions within the Indo-Iranian groups, who played a pivotal role in the formation and spread of Indo-European languages and cultures.

Geographical Spread

The Srubnaya-Alakul Culture occupied a vast expanse of the Eurasian steppes, primarily across the southern areas of modern-day Russia and Kazakhstan. The culture stretched from the Ural Mountains in the west to the barren regions near the Syr Darya River in the east, a strategically significant location that served as a crossroads of cultural and economic exchange between Europe and Asia.

Origins and Influences

The Srubnaya-Alakul Culture evolved from the earlier Andronovo Cultural Complex, which is considered part of the broader Indo-Iranian cultural context. There are notable influences from preceding steppe cultures, such as the Sintashta-Petrovka culture, which is known for its advanced metallurgy and strategic innovations. This cultural transition represents the blending of local traditions with influences brought by new waves of Indo-Iranian-speaking peoples.

Economy and Subsistence

The Srubnaya-Alakul economy was predominantly pastoral, with a strong emphasis on cattle, sheep, and horse breeding. The development of this livestock economy is often linked with the culture's mobile lifestyle and nomadic tendencies, common among the prehistoric steppe societies. Agriculture was also practiced to some extent, though the harsh environmental conditions limited its extent and variety.

Settlements and Architecture

The culture is characterized by distinct burial practices in wood-constructed (timber-framed) kurgans, from which it derives its name 'Srubnaya', relating to the 'timber-grave' construct. Settlements were semi-permanent and often comprised fortified structures, indicating a need for protection, possibly from rival tribes or environmental threats. The kurgan mounds served not only as burial sites but also as social and territorial markers reflecting a highly hierarchical society.

Social Structure

The social organization within this culture appears to have been hierarchical, possibly featuring a chieftain system. Evidence from the burial rites, such as grave goods that included weapons, ornaments, and sometimes chariots, suggests a warrior elite class. This stratification is indicative of a society that placed significant importance on martial prowess and mobility, both essential for survival and dominance in the steppe environment.

Material Culture and Artifacts

The Srubnaya-Alakul culture is particularly noted for its metalwork, including bronze weapons, tools, and ornaments. The metallurgical practices were sophisticated, borrowing and innovating from neighboring cultures, which is evident from the artifacts unearthed in burial sites and settlements. Ceramics from this era were typically utilitarian, featuring ornamentation that suggests symbolic meanings or tribal affiliations.

Religion and Rituals

Religious practices and beliefs of the Srubnaya-Alakul Culture, while not entirely understood, are inferred from burial customs and associated artifacts. The inclusion of weapons and personal items in graves implies a belief in an afterlife where individuals retained their social status and roles. Ritualistic practices likely included animal sacrifices, a common feature among Indo-Iranian and other Indo-European groups.

Legacy and Influence

The Srubnaya-Alakul Culture is considered an integral link in the chain of cultural developments that led to the emergence of later Indo-Iranian-speaking communities. Its influence is particularly noted in the spread of linguistic and cultural traits across the Eurasian steppes, impacting subsequent cultures such as the Scythians and the Sarmatians. The cultural dynamics during this period laid critical foundations for the later historical civilizations that dominated the Central Asian steppes.

Conclusively, the Srubnaya-Alakul Culture is an essential component of the Indo-Iranian narrative in prehistoric Central Asia. It provides critical insights into the intricate tapestry of cultural evolution, migration, and interaction that shaped the ancient world in this region. The culture's legacy, embodied in its artifacts, burial practices, and socio-economic systems, continues to fascinate scholars and highlights the importance of the steppe territories in human history.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Descent, marriage, and residence practices of a 3,800-year-old pastoral community in Central Eurasia

Authors Blöcher J, Brami M, Feinauer IS
Abstract

Our understanding of prehistoric societal organization at the family level is still limited. Here, we generated genome data from 32 individuals from an approximately 3,800-y-old burial mound attributed to the Bronze Age Srubnaya-Alakul cultural tradition at the site of Nepluyevsky, located in the Southern Ural region of Central Eurasia. We found that life expectancy was generally very low, with adult males living on average 8 y longer than females. A total of 35 first-degree, 40 second-degree, and 48 third-degree biological relationships connected 23 of the studied individuals, allowing us to propose a family tree spanning three generations with six brothers at its center. The oldest of these brothers had eight children with two women and the most children overall, whereas the other relationships were monogamous. Notably, related female children above the age of five were completely absent from the site, and adult females were more genetically diverse than males. These results suggest that biological relationships between male siblings played a structural role in society and that descent group membership was based on patrilineality. Women originated from a larger mating network and moved to join the men, with whom they were buried. Finally, the oldest brother likely held a higher social position, which was expressed in terms of fertility.

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