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Portrait reconstruction of BRB003
Ancient Individual

A woman buried in Thailand in the Iron Age era

BRB003
176 CE - 329 CE
Female
Ban Rai Log Coffin Culture Iron Age
Thailand
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

BRB003

Date Range

176 CE - 329 CE

Biological Sex

Female

mtDNA Haplogroup

F1f

Cultural Period

Ban Rai Log Coffin Culture Iron Age

Chapter II

Place

Where this individual was discovered

Country Thailand
Locality Ban Rai (Mae Hong Son Province)
Coordinates 19.5250, 98.1750
Chapter III

Time

When this individual lived in the broader context of human history

BRB003 176 CE - 329 CE
Chapter IV

Story

The narrative of this ancient life

The Ban Rai Log Coffin Culture is a fascinating and enigmatic cultural tradition that belonged to the late prehistoric period in Southeast Asia, approximately corresponding to the Iron Age. This culture is specifically noted for its unique mortuary practices, most prominently the use of log coffins, which have been discovered in northern Thailand, particularly in the mountainous regions of the province of Mae Hong Son. This era, dating from around 500 BCE to 500 CE, is a testament to the complex social structures, beliefs, and technological advancements of the people who lived during this time.

Geographical and Archaeological Context

The Ban Rai Log Coffin Culture is primarily identified through archaeological excavations in the cave sites of northern Thailand. The mountainous terrain and dense forests of the region offered a natural environment for the preservation of these ancient sites. The remote location of these caves has both hindered and helped archaeologists; while access can be difficult, the sites have remained relatively undisturbed, providing invaluable insight into the culture and practices of the people.

Mortuary Practices

Central to this culture is its distinctive burial practice that involves hollowing out tree trunks to create coffins. These log coffins were often placed on elevated wooden platforms inside limestone caves or rock shelters, suggesting a significant ritualistic aspect to the burial process. The selection of large trees such as teakwood, combined with the careful construction of these coffins, indicates a high level of craftsmanship and a deep spiritual or symbolic significance attached to the burial rites.

The positioning and orientation of the coffins within caves could suggest beliefs related to the afterlife or the spiritual journey of the deceased. Moreover, the sites sometimes contain multiple coffins, indicating collective burial sites or familial ties, suggesting a hierarchical or organized societal structure.

Material Culture

Artifacts found in association with the log coffins provide further insights into the Ban Rai Log Coffin Culture. These include pottery, bronze tools, and ornaments such as beads made from glass, shell, or metal. The presence of bronze tools and the construction techniques used for both coffins and other artifacts highlight the technological advancements of the society during the Iron Age.

The pottery styles often consist of plain ware, although some sites have yielded more intricately designed pieces. The materials used and the craftsmanship imply a degree of trade or interaction with neighboring cultures, as some objects display influences or connections to other Southeast Asian regions.

Social Structure and Lifestyle

The Ban Rai Log Coffin Culture likely consisted of agrarian communities that practiced subsistence farming, supplemented by hunting and gathering, as evidenced by animal remains found in some sites. The social structure can be inferred from the distribution and content of burial goods, suggesting some level of social differentiation or status.

The presence of communal caves for burials may indicate a strong emphasis on community and family ties, which were central to the society's identity and continuity. The labor-intensive process of creating the log coffins and the centralized burial locations further imply a cooperative society with shared religious or cultural beliefs.

Religious and Cultural Beliefs

Although direct evidence of the religious or spiritual beliefs of the Ban Rai Log Coffin Culture is limited, the characteristics of their burial practices suggest complex ideological systems. The effort invested in the preparation and placement of the log coffins suggests a belief in an afterlife or spiritual continuation beyond death.

The association of caves with the burial process could also symbolize a connection to the earth or the spirit world, as caves are often seen as liminal spaces in numerous cultural traditions. This indicates a deep cultural significance to the landscape itself, intertwining environmental aspects with spiritual beliefs.

Conclusion

The Ban Rai Log Coffin Culture of the Iron Age offers an intriguing glimpse into the life and beliefs of an early Southeast Asian society. Through their unique mortuary practices and artifacts, we gain insight into a people with sophisticated technological skills, rich social structures, and profound spiritual beliefs. Though much about this culture remains to be discovered, ongoing archaeological work continues to shed light on their significant place in the prehistory of Thailand and the broader Southeast Asian region.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Genomic portrait and relatedness patterns of the Iron Age Log Coffin culture in northwestern Thailand

Authors Carlhoff S, Kutanan W, Rohrlach AB
Abstract

The Iron Age of highland Pang Mapha, northwestern Thailand, is characterised by a mortuary practice known as Log Coffin culture. Dating between 2300 and 1000 years ago, large coffins carved from individual teak trees have been discovered in over 40 caves and rock shelters. While previous studies focussed on the cultural development of the Log Coffin-associated sites, the origins of the practice, connections with other wooden coffin-using groups in Southeast Asia, and social structure within the region remain understudied. Here, we present genome-wide data from 33 individuals from five Log Coffin culture sites to study genetic ancestry profiles and genetic interconnectedness. The Log Coffin-associated genomes can be modelled as an admixture between Hòabìnhian hunter-gatherer-, Yangtze River farmer-, and Yellow River farmer-related ancestry. This indicates different influence spheres from Bronze and Iron Age individuals from northeastern Thailand as reflected by cultural practices. Our analyses also identify close genetic relationships within the sites and more distant connections between sites in the same and different river valleys. In combination with high mitochondrial haplogroup diversity and genome-wide homogeneity, the Log Coffin-associated groups from northwestern Thailand seem to have been a large, well-connected community, where genetic relatedness played a significant role in the mortuary ritual.

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