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Portrait reconstruction of BUL002
Ancient Individual

A man buried in Mongolia in the Middle Late Bronze Age era

BUL002
2000 BCE - 700 BCE
Male
Middle to Late Bronze Age Sukhbaatar, Mongolia
Mongolia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

BUL002

Date Range

2000 BCE - 700 BCE

Biological Sex

Male

mtDNA Haplogroup

M10a1b

Y-DNA Haplogroup

Q-F4743

Cultural Period

Middle to Late Bronze Age Sukhbaatar, Mongolia

Chapter II

Place

Where this individual was discovered

Country Mongolia
Locality Sukhbaatar. Bulgiin Ekh
Chapter III

Time

When this individual lived in the broader context of human history

BUL002 2000 BCE - 700 BCE
Chapter IV

Story

The narrative of this ancient life

The Middle to Late Bronze Age (MLBA) period in Sukhbaatar, Mongolia, located in the vast Eurasian Steppe, represents a fascinating era rich in cultural, social, and technological developments. This region during the MLBA was part of a larger cultural tapestry spread across the steppe, characterized by unique advancements that influenced both local and broader Eurasian cultures.

Geographic and Environmental Context

Sukhbaatar, situated in present-day eastern Mongolia, is characterized by diverse landscapes that include steppes, forests, and mountainous regions. The region's climate is continental, with dry, harsh winters and warm summers, which played an integral role in shaping the lifestyle and survival strategies of its inhabitants. The geography provided both challenges and resources, with the vast open steppe facilitating nomadic lifestyles and animal husbandry, particularly horse breeding.

Cultural Characteristics

  1. Societal Structure and Lifestyle:

    • Nomadism and Mobility: The people of this era were predominantly nomadic pastoralists. Their lifestyle revolved around herding animals such as horses, cattle, sheep, and goats. Mobility was essential for their survival, enabling them to exploit seasonal pastures and maintain sustainability within the ecosystem.
    • Kinship and Social Organization: The social structure was likely organized around extended family units or clans, with leadership possibly vested in a chief or council of elders. There is evidence to suggest that these groups operated with defined roles and responsibilities that revolved around communal living and shared resources.
  2. Economy and Trade:

    • The economy was primarily subsistence-based, reliant on animal husbandry. However, the MLBA Sukhbaatar culture also engaged in trade, facilitated by their strategic location within the expansive trade networks of the Eurasian Steppe.
    • Artifacts such as metal objects, beads, and ceramics indicate that trade was not only local but also extended to neighboring regions and possibly beyond, allowing for cultural exchange and economic interaction.
  3. Technological Developments:

    • Metallurgy: This period saw advancements in metalworking technology, with the production of bronze tools and weapons. The development of metallurgy was a crucial aspect of the culture, enhancing agricultural efficiency and military capability.
    • Horse Domestication: The horse, integral to steppe cultures, was likely first ridden in this era, providing significant advantages in mobility, warfare, and trade.

Artistry and Material Culture

The material culture of the Sukhbaatar MLBA is marked by its artistry in pottery, metallurgy, and textile production. Pottery from this period typically features geometric designs and is utilitarian, serving domestic purposes. Metal artifacts, including weapons, tools, and decorative items, demonstrate sophistication in design and function.

Beliefs and Rituals

  1. Spirituality and Burial Practices:

    • The inhabitants of Sukhbaatar held complex spiritual beliefs, evidenced by their burial practices. Tumuli or kurgans are burial mounds that indicate a belief in an afterlife and respect for the deceased, often accompanied by grave goods like ceramics, weapons, and animal offerings.
    • Petroglyphs and rock carvings are prevalent in the region, depicting animals, rituals, and possibly celestial bodies, suggesting elements of shamanistic or animistic practices.
  2. Communal Ceremonies and Festivals:

    • Seasonal migrations and life events such as births, marriages, and deaths were likely accompanied by communal ceremonies and festivals, fostering group identity and cohesion.

Interaction with Neighboring Cultures

The Eurasian Steppe served as a vast corridor for migration and cultural exchange, and Sukhbaatar during the MLBA was no exception. The region interacted with neighboring cultures to the west, south, and east, contributing to a dynamic cultural flow that influenced linguistic, technological, and genetic exchanges across continents.

Conclusion

The Middle to Late Bronze Age Sukhbaatar region in Mongolia represents a pivotal period of cultural development characterized by mobility, technological innovation, and rich cultural practices. Its inhabitants, through their mastery of pastoral nomadism and metallurgy, laid foundational elements that continued to evolve and influence societies both in Mongolia and beyond across the Eurasian Steppe. The archaeological and cultural legacy of this era remains a vital area of study for understanding the broader patterns of human civilization in the region.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

A Dynamic 6,000-Year Genetic History of Eurasia's Eastern Steppe

Authors Jeong C, Wang K, Wilkin S
Abstract

The Eastern Eurasian Steppe was home to historic empires of nomadic pastoralists, including the Xiongnu and the Mongols. However, little is known about the region's population history. Here, we reveal its dynamic genetic history by analyzing new genome-wide data for 214 ancient individuals spanning 6,000 years. We identify a pastoralist expansion into Mongolia ca. 3000 BCE, and by the Late Bronze Age, Mongolian populations were biogeographically structured into three distinct groups, all practicing dairy pastoralism regardless of ancestry. The Xiongnu emerged from the mixing of these populations and those from surrounding regions. By comparison, the Mongols exhibit much higher eastern Eurasian ancestry, resembling present-day Mongolic-speaking populations. Our results illuminate the complex interplay between genetic, sociopolitical, and cultural changes on the Eastern Steppe.

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