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Portrait reconstruction of I1155
Ancient Individual

A man buried in Israel in the Copper Age era

I1155
4500 BCE - 3500 BCE
Male
Chalcolithic Israel
Israel
Scroll to begin
Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I1155

Date Range

4500 BCE - 3500 BCE

Biological Sex

Male

mtDNA Haplogroup

K1-a

Y-DNA Haplogroup

T-L208

Cultural Period

Chalcolithic Israel

Chapter II

Place

Where this individual was discovered

Country Israel
Locality Upper Galilee. Pki'in
Coordinates 32.9742, 35.3314
Chapter III

Time

When this individual lived in the broader context of human history

I1155 4500 BCE - 3500 BCE
Chapter IV

Story

The narrative of this ancient life

The Chalcolithic period, also known as the Copper Age, marks a fascinating era in the ancient Near Eastern civilizations, particularly in the region that is present-day Israel. This period, roughly spanning from 4500 to 3500 BCE, is characterized by significant technological advancements, social organization changes, and cultural developments.

Technological and Material Advances

The Chalcolithic era in this region is notable for the introduction and use of copper alongside stone tools, marking a critical transition from the Neolithic period. This adoption of metalworking technologies introduced significant changes in tool and weapon manufacturing. Copper was used to produce various objects, from decorative items to functional tools. However, stone tools remained predominant due to the scarcity and cost of copper, resulting in a material culture that combined both stone and metal artifacts.

Settlement and Architecture

During the Chalcolithic period, there is evidence of increasingly complex village settlements with indications of organized community life. Archaeological excavations have uncovered a variety of dwelling types, including semi-subterranean and above-ground structures made from mudbrick and stone. These settlements were often located near water sources and fertile land, suitable for agriculture and animal husbandry.

Significant architectural developments are evident in the construction of specialized structures such as storage facilities and possibly ritual buildings, suggesting a degree of planning and communal organization. Sites like Teleilat Ghassul display remnants of vibrant wall paintings, indicating a flourishing of artistic expression and potential religious or cultural significance.

Economy and Subsistence

The Chalcolithic economy was primarily based on agriculture, supplemented by animal husbandry, hunting, and gathering. The cultivation of crops like wheat, barley, and legumes, alongside the domestication of animals such as cattle, sheep, and goats, provided a stable food supply. The introduction of the plow and irrigation techniques during this period likely contributed to increased agricultural yields.

Trade played a crucial role in the Chalcolithic economy, as evidenced by the widespread distribution of objects made from non-local materials. This includes the famous ossuaries found in the region, often made from quality limestone and exhibiting artistic influences from surrounding cultures. The exchange networks likely facilitated the spread of technological innovations and cultural practices throughout the region.

Religion and Burial Practices

The religious practices of Chalcolithic Israel are less understood but can be inferred from burial customs and art. Intricate funerary objects and elaborate burial sites suggest a complex belief system. Ossuaries, often decorated with symbolic motifs, highlight the importance of ancestor veneration and possibly an early form of ritualism or spiritual belief tied to the afterlife.

The presence of cultic objects like figurines and ceremonial items implies that religion played a significant role in everyday life, possibly involving ritual activities connected with fertility, death, or community cohesion. Sites such as the Ein Gedi Temple complex indicate places of communal worship, showcasing architectural layouts suggestive of organized religious gatherings.

Social Structure and Organization

The Chalcolithic period in Israel saw the beginnings of more stratified and organized societies. Evidence suggests the existence of specialized roles within communities, such as craftsmen or religious leaders, pointing to a division of labor. Artifacts, including high-quality ceramics and metal items, reflect specialized production techniques that likely required skilled artisans.

The emergence of social hierarchy is also suggested by the unequal distribution of wealth and elaborate grave goods found in some burial sites, indicating that certain individuals or groups within these societies began to accrue more power or status than others.

Art and Culture

Art during the Chalcolithic period flourished, with a variety of expression evident in pottery, sculpture, and wall painting. Ceramic styles from this era are particularly noteworthy for their decoration and form, including intricate designs and motifs that may hold symbolic meaning.

The richness of Chalcolithic art reflects a culture with a strong aesthetic sensibility, as well as the influence of neighboring civilizations. The diversity and sophistication of artistic endeavors during this period speak to a vibrant cultural exchange and the development of unique regional identities within the larger Near Eastern context.

In summary, Chalcolithic Israel represents a dynamic and transformative phase in ancient Near Eastern history, marked by technological innovation, social complexity, and cultural richness. The legacies of this era laid essential foundations for the subsequent Bronze Age civilizations that would emerge in the region.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Ancient DNA from Chalcolithic Israel reveals the role of population mixture in cultural transformation

Authors Harney É, May H, Shalem D
Abstract

The material culture of the Late Chalcolithic period in the southern Levant (4500-3900/3800 BCE) is qualitatively distinct from previous and subsequent periods. Here, to test the hypothesis that the advent and decline of this culture was influenced by movements of people, we generated genome-wide ancient DNA from 22 individuals from Peqi'in Cave, Israel. These individuals were part of a homogeneous population that can be modeled as deriving ~57% of its ancestry from groups related to those of the local Levant Neolithic, ~17% from groups related to those of the Iran Chalcolithic, and ~26% from groups related to those of the Anatolian Neolithic. The Peqi'in population also appears to have contributed differently to later Bronze Age groups, one of which we show cannot plausibly have descended from the same population as that of Peqi'in Cave. These results provide an example of how population movements propelled cultural changes in the deep past.

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