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Portrait reconstruction of I12574
Ancient Individual

A man buried in Mexico in the Late Archaic era

I12574
131 CE - 318 CE
Male
Cueva de los Muertos Chiquitos
Mexico
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I12574

Date Range

131 CE - 318 CE

Biological Sex

Male

mtDNA Haplogroup

B2a

Y-DNA Haplogroup

Q-L56

Cultural Period

Cueva de los Muertos Chiquitos

Chapter II

Place

Where this individual was discovered

Country Mexico
Locality Cueva DeLos Muertos Chiquitos (Rio Zape)
Chapter III

Time

When this individual lived in the broader context of human history

I12574 131 CE - 318 CE
Chapter IV

Story

The narrative of this ancient life

The Cueva de los Muertos Chiquitos, or \Cave of the Little Dead Ones," is an archaeological site linked to the Mogollon culture, which thrived in the southwestern United States and northern Mexico. The Mogollon culture is one of the primary prehistoric cultures of the American Southwest, alongside the Ancestral Puebloans and the Hohokam. The Mogollon are named after the Mogollon Mountains in New Mexico, and their culture dates approximately from 200 CE to 1450 CE. The Cueva de los Muertos Chiquitos specifically offers insight into the funerary practices, daily life, and environmental adaptation of the Mogollon people.

Location and Discovery

The Cueva de los Muertos Chiquitos is located in the modern-day state of Chihuahua, Mexico. This site gained archaeological attention due to its remarkable preservation conditions, which have provided invaluable information on the Mogollon people. The dry climate and the secluded nature of the cave helped preserve organic materials, including textiles, wooden implements, and most notably, human remains.

Temporal Context

The Mogollon culture is divided chronologically into several developmental phases: the Early Pithouse, Late Pithouse, and Mogollon Pueblo periods. The findings in Cueva de los Muertos Chiquitos date primarily to the Late Pithouse period (about 550 to 1000 CE), when the Mogollon people transitioned from nomadic lifestyles to more settled village life with semi-subterranean pithouse dwellings.

Cultural Characteristics and Daily Life

The Mogollon people were skilled potters and created distinctive ceramics that were often used in both daily and ritual contexts. They lived in small, dispersed communities and relied on a mixed subsistence economy of agriculture, hunting, and gathering. The primary crops cultivated by the Mogollon included maize, beans, and squash—a trio often referred to as the "Three Sisters" in various indigenous agricultural practices.

Due to the diverse and sometimes unpredictable climate of the Southwest, the Mogollon developed a deep understanding of their environment. They built semi-subterranean pithouses designed to regulate internal temperatures, which were suitable for the region's hot summers and cold winters.

Funerary Practices

The Cueva de los Muertos Chiquitos is predominantly recognized for the human remains of infants and young children found there. This demographic focus has led archaeologists to speculate that the site served as a special burial location for the young. Analysis of the remains shows a clear understanding of and care for bodily placement, which suggests complex societal beliefs surrounding death and the afterlife amongst the Mogollon.

Burial goods accompanying the interred individuals reveal much about Mogollon spiritual life and social structure. These often include intricately made pottery, woven mats, and animal remains, emphasizing the Mogollon's deep connection with the natural world and possibly indicating status or familial connections.

Artistic and Ritualistic Expressions

The art and decorations discovered at the site and similar regions highlight the Mogollon's skills in both functional and aesthetic crafts. Petroglyphs and pictographs in various nearby caves and settlements reveal motifs and symbols that are believed to have held cultural or religious significance. These often feature geometric patterns, anthropomorphic figures, and animal imagery, which might have been used in storytelling, religious ceremonies, or as territorial markers.

Interactions with Other Cultures

The Mogollon were not an isolated population. Evidence from trade items and shared technological innovations indicates interactions with neighboring cultures such as the Ancestral Puebloans to the north and the Hohokam to the west. These interactions likely involved trade, exchange of ideas, and possibly intermarriage, contributing to the dynamic and interconnected cultural landscape of the prehistoric Southwest.

Decline and Legacy

The decline of the Mogollon culture in the 15th century is attributed to a combination of factors including climatic changes, resource depletion, and social upheaval. Despite this decline, the cultural legacy of the Mogollon people persists, especially in the form of pottery styles, agricultural techniques, and the oral traditions of descendant Native American tribes in the region.

In summary, the Cueva de los Muertos Chiquitos offers significant insight into the Mogollon culture, particularly regarding their funerary practices, adaptation to the environment, and societal values. This site remains an important resource for archaeologists and anthropologists studying the early inhabitants of the American Southwest."

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Genetic continuity and change among the Indigenous peoples of California

Authors Nakatsuka N, Holguin B, Sedig J
Abstract

Before the colonial period, California harboured more language variation than all of Europe, and linguistic and archaeological analyses have led to many hypotheses to explain this diversity1. We report genome-wide data from 79 ancient individuals from California and 40 ancient individuals from Northern Mexico dating to 7,400-200 years before present (BP). Our analyses document long-term genetic continuity between people living on the Northern Channel Islands of California and the adjacent Santa Barbara mainland coast from 7,400 years BP to modern Chumash groups represented by individuals who lived around 200 years BP. The distinctive genetic lineages that characterize present-day and ancient people from Northwest Mexico increased in frequency in Southern and Central California by 5,200 years BP, providing evidence for northward migrations that are candidates for spreading Uto-Aztecan languages before the dispersal of maize agriculture from Mexico2-4. Individuals from Baja California share more alleles with the earliest individual from Central California in the dataset than with later individuals from Central California, potentially reflecting an earlier linguistic substrate, whose impact on local ancestry was diluted by later migrations from inland regions1,5. After 1,600 years BP, ancient individuals from the Channel Islands lived in communities with effective sizes similar to those in pre-agricultural Caribbean and Patagonia, and smaller than those on the California mainland and in sampled regions of Mexico.

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