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Portrait reconstruction of I8904
Ancient Individual

A man buried in Kenya in the Africa East Pastoralist era

I8904
2500 BCE - 2000 BCE
Male
Pastoral Neolithic Nderit in Kenya
Kenya
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I8904

Date Range

2500 BCE - 2000 BCE

Biological Sex

Male

mtDNA Haplogroup

L3a2a

Y-DNA Haplogroup

E-V12

Cultural Period

Pastoral Neolithic Nderit in Kenya

Chapter II

Place

Where this individual was discovered

Country Kenya
Locality North Horr. Kokurmatakore
Coordinates 3.1320, 37.4330
Chapter III

Time

When this individual lived in the broader context of human history

I8904 2500 BCE - 2000 BCE
Chapter IV

Story

The narrative of this ancient life

The Pastoral Neolithic era, particularly the Nderit culture, represents an intriguing period in the prehistory of Kenya characterized by significant socio-economic and cultural transformations. It is part of the broader Pastoral Neolithic period in East Africa, which roughly spans from around 3000 BCE to 700 CE. This era marks the transition from hunter-gatherer societies to complex pastoral and agro-pastoral communities in the region.

Geography and Environment

During the Pastoral Neolithic period, the region that is now Kenya experienced significant ecological changes that influenced human habitation and subsistence strategies. The area associated with the Nderit culture is mainly located around the Central Rift Valley in Kenya, known for its semi-arid climate, expansive savannas, and scattered woodland vegetation. The availability of water sources, such as Lake Turkana and other smaller lakes and rivers, would have been crucial for sustaining livestock and supporting human settlements.

Cultural Characteristics

Subsistence and Economy

The Nderit culture, like other Pastoral Neolithic groups, primarily relied on pastoralism, with cattle, sheep, and goats as the main components of their economy. This reliance on livestock played a central role in their social structure, material culture, and worldview. The importance of cattle, in particular, can be inferred from their frequent depiction in rock art and their continued symbolic significance in many contemporary Nilotic cultures.

Herding was complemented by hunting and gathering, especially during periods when environmental conditions were not favorable for pastoral activities. Evidence suggests that the Nderit people also engaged in limited cultivation of plant crops, marking an initial foray into agro-pastoralism.

Material Culture

The Nderit culture is particularly noted for its distinctive pottery, characterized by intricate decorative patterns made with comb-like impressions. These ceramics are often found at archaeological sites and provide valuable insights into the artistic expression and daily life of the Nderit people.

Stone tools discovered at Nderit sites show a continuation of the Later Stone Age technology but adapted to the needs of a pastoral lifestyle. This includes tools for processing animal products and preparing plant materials.

Settlement Patterns

The Nderit people likely practiced a semi-nomadic lifestyle, dictated by the need to find grazing grounds and water for their herds. Archaeological evidence suggests the presence of both temporary campsites and more permanent settlements, which may have been occupied seasonally.

The location of these sites indicates a strategic choice to exploit varied ecological zones, ensuring access to diverse resources. Some sites near water sources have yielded remains that suggest long-term occupation and social aggregation.

Social and Spiritual Life

Social organization within the Nderit culture was probably complex and influenced by kinship ties and clan structures, as suggested by ethnographic parallels with later pastoral societies in the region. Cattle likely played a central role not just economically but socially, symbolizing wealth and status and possibly influencing marriage alliances and other social transactions.

Ritual and spiritual life would have been deeply intertwined with the pastoral lifestyle. Although direct evidence of religious practices is sparse, it is likely that the Nderit people engaged in ancestor worship and animal veneration, practices that have persisted in various forms among Nilotic-speaking pastoral groups.

Interaction and Influence

The Nderit culture was not isolated but interacted extensively with neighboring groups. This is evident in the diffusion of pottery styles, shared technological innovations, and genetic evidence suggesting intermarriage and movement of people across the region. These interactions facilitated the exchange of ideas and goods, contributing to the cultural dynamism of the Pastoral Neolithic period.

Legacy and Impact

The legacy of the Pastoral Neolithic Nderit culture can be seen in the persistence of pastoral traditions among many Nilotic and other ethnic groups in East Africa today. The adaptations and innovations developed during this period laid the groundwork for later social and economic developments in the region, forming a bridge between the ancient and contemporary ways of life.

In conclusion, the Nderit culture of the Pastoral Neolithic era in Kenya provides a fascinating glimpse into the complexities of early human societies in East Africa, highlighting the adaptability and innovation of humans in response to environmental and social challenges.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Ancient DNA reveals a multistep spread of the first herders into sub-Saharan Africa

Authors Prendergast ME, Lipson M, Sawchuk EA
Abstract

How food production first entered eastern Africa ~5000 years ago and the extent to which people moved with livestock is unclear. We present genome-wide data from 41 individuals associated with Later Stone Age, Pastoral Neolithic (PN), and Iron Age contexts in what are now Kenya and Tanzania to examine the genetic impacts of the spreads of herding and farming. Our results support a multiphase model in which admixture between northeastern African-related peoples and eastern African foragers formed multiple pastoralist groups, including a genetically homogeneous PN cluster. Additional admixture with northeastern and western African-related groups occurred by the Iron Age. These findings support several movements of food producers while rejecting models of minimal admixture with foragers and of genetic differentiation between makers of distinct PN artifacts.

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