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Portrait reconstruction of MJ-40
Ancient Individual

A man buried in Russia in the Iron Age era

MJ-40
396 BCE - 207 BCE
Male
Eastern Scythian Culture, Southern Urals, Russia
Russia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

MJ-40

Date Range

396 BCE - 207 BCE

Biological Sex

Male

mtDNA Haplogroup

U5a2-a

Y-DNA Haplogroup

E-PF6747

Cultural Period

Eastern Scythian Culture, Southern Urals, Russia

Chapter II

Place

Where this individual was discovered

Country Russia
Locality Manhar-2. Burial 1
Coordinates 52.5327, 58.4904
Chapter III

Time

When this individual lived in the broader context of human history

MJ-40 396 BCE - 207 BCE
Chapter IV

Story

The narrative of this ancient life

The Eastern Scythian culture, particularly in the Southern Urals region of Russia, represents a fascinating and complex period in the history of the Eurasian steppes, characterized by a unique blend of nomadic and semi-nomadic lifestyles, intricate social structures, and remarkable art and craftsmanship. This culture flourished approximately between the 8th and 3rd centuries BCE, coinciding with what is often referred to as the Scythian Era, which had a profound influence on the cultural and historical development of this part of the world.

Geography and Environment

The Southern Urals serve as a natural divider between Europe and Asia, featuring a diverse landscape of steppes, forests, and mountains. This region offered a hospitable environment for the Scythians, providing ample grazing lands for their herds of horses, sheep, and cattle, alongside rivers that facilitated trade and communication. The Ural Mountains, rich in mineral resources, also played a significant role in the development of local metallurgy and crafts.

Socio-Political Structure

The Eastern Scythians in the Southern Urals were part of a broader nomadic confederation known for its hierarchical clan-based society. They were governed by powerful chieftains or kings, who wielded considerable influence and were often buried in opulent kurgans, or burial mounds. These burial practices provide crucial archaeological insights into their social structures and belief systems.

Their society was inherently martial, with a significant emphasis on warfare and cavalry tactics. They were highly mobile, riding on horseback and utilizing advanced weaponry, such as the famous Scythian compound bow and iron-tipped arrows. This military prowess allowed them to control vast territories and engage in raids and trade with neighboring cultures.

Art and Material Culture

The Eastern Scythians are especially renowned for their art, which demonstrates a unique synthesis of local and foreign influences, often referred to as the \Scythian triad" consisting of animal style art, intricate gold work, and rich weaponry. Animal motifs, particularly those depicting mythical and real animals like stags, griffins, and panthers, are a defining aspect of Scythian art. These designs were employed both in decorative arts and everyday items, including clothing, jewelry, and weapons.

Gold was a significant material in Scythian culture, featured prominently in artifacts from burial sites, showcasing their exceptional craftsmanship. The work often involved intricate casting and repoussé techniques, indicating a highly developed artistic culture capable of producing stunningly detailed pieces.

Economy and Trade

The Eastern Scythians engaged in a mixed economy that balanced pastoral nomadism with trade and plunder. They controlled key trade routes that linked the East and West, facilitating the exchange of goods such as textiles, metals, and potentially even ideas between different cultures. Their extensive trade networks stretched from the Greek colonies on the Black Sea to the great civilizations of Persia and the East, allowing them to play a pivotal role in the transmission of goods and cultural practices.

Religion and Beliefs

The spiritual world of the Scythians, as gleaned from archaeological and historical sources, suggests a pantheon of deities, with a strong emphasis on ritual and shamanistic practices. Animal worship was prevalent, possibly tied to totemic traditions and the natural elements revered by these peoples. Burial practices, which included the interment of horses alongside humans in kurgans, indicate beliefs in an afterlife where status and wealth mattered.

Legacy and Influence

The cultural legacy of the Eastern Scythians in the Southern Urals extends well beyond their era. They played a significant role in shaping the cultures of the Eurasian steppes, leaving an indelible mark on the peoples they interacted with and dominated. The Scythians are often credited with the spread of a particular style of warfare, craftsmanship, and possibly the early spread of horse domestication practices across the steppes. Their rich artistic traditions influenced subsequent cultures, and their legacy is reflected in the historical narratives of both ancient and modern times.

Despite their eventual decline and assimilation into other cultural groups, the Eastern Scythians of the Southern Urals remain a subject of intense scholarly interest, emblematic of the broader narrative of the Eurasian nomadic cultures that have profoundly shaped human history."

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Shifts in the Genetic Landscape of the Western Eurasian Steppe Associated with the Beginning and End of the Scythian Dominance

Authors Järve M, Saag L, Scheib CL
Abstract

The Early Iron Age nomadic Scythians have been described as a confederation of tribes of different origins, based on ancient DNA evidence [1-3]. It is still unclear how much of the Scythian dominance in the Eurasian Steppe was due to movements of people and how much reflected cultural diffusion and elite dominance. We present new whole-genome sequences of 31 ancient Western and Eastern Steppe individuals, including Scythians as well as samples pre- and postdating them, allowing us to set the Scythians in a temporal context (in the Western, i.e., Ponto-Caspian Steppe). We detect an increase of eastern (Altaian) affinity along with a decrease in eastern hunter-gatherer (EHG) ancestry in the Early Iron Age Ponto-Caspian gene pool at the start of the Scythian dominance. On the other hand, samples of the Chernyakhiv culture postdating the Scythians in Ukraine have a significantly higher proportion of Near Eastern ancestry than other samples of this study. Our results agree with the Gothic source of the Chernyakhiv culture and support the hypothesis that the Scythian dominance did involve a demic component.

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