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Portrait reconstruction of PC537
Ancient Individual

A woman buried in Bahamas in the Pre-Columbian Caribbean era

PC537
892 CE - 1022 CE
Female
Taino Culture, Bahamas
Bahamas
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

PC537

Date Range

892 CE - 1022 CE

Biological Sex

Female

mtDNA Haplogroup

B2

Cultural Period

Taino Culture, Bahamas

Chapter II

Place

Where this individual was discovered

Country Bahamas
Locality Eleuthera. Preacher's Cave
Chapter III

Time

When this individual lived in the broader context of human history

PC537 892 CE - 1022 CE
Chapter IV

Story

The narrative of this ancient life

The Taíno culture, particularly within the Bahamas, is a fascinating subject that reveals the complexity and richness of the indigenous societies in the Caribbean prior to European contact. The Taíno people were part of the Arawak-speaking indigenous groups that inhabited the Greater Antilles, the Bahamas, and parts of the northern Lesser Antilles.

Origins and Settlement

The Taíno are believed to have migrated from the region of what is now Venezuela and made their way north through the Caribbean islands. By about 1000 AD, they had settled across many islands, including the Bahamas, creating a network of communities connected by trade and cultural exchange. The sub-group of the Taíno who settled in the Bahamas are sometimes referred to as the Lucayan Taíno.

Society and Social Structure

The Taíno society was highly organized and characterized by a hierarchical structure. At the top was a chief, known as a cacique, who governed several villages. These villages were part of small chiefdoms, which were themselves often parts of larger confederations. The cacique wielded considerable power, leading both in times of peace and war, and their role was hereditary. Supporting them were the nitaínos, the noble class, who helped in governance and acted as advisors.

Economy and Subsistence

The economy of the Taíno was primarily based on agriculture, fishing, and trade. They practiced a form of slash-and-burn agriculture to cultivate their main crops, which included cassava (yuca), sweet potatoes, maize, beans, and peanuts. Cassava was particularly crucial, as it could be processed into casabe, a durable bread-like food. The Taíno also engaged in extensive fishing and hunting, utilizing the rich marine resources available to them. Their canoes, or canoas, were important for fishing and also facilitated trade among islands.

Art and Beliefs

The Taíno culture was rich in artistry and religious beliefs. Artworks, such as petroglyphs, pottery, and wooden carvings, often depicted deities and ancestral spirits. The Taínos practiced a form of animism and revered a pantheon of gods, with Yucahú being the principal deity associated with cassava and agriculture. Religious leaders, known as bohíques or shamans, were central figures in Taíno communities, conducting ceremonies, communicating with the spiritual world, and maintaining oral traditions.

Housing and Settlements

The typical Taíno village, or yucayeque, consisted of bohíos, circular thatched huts made from local materials like wood, straw, and palm leaves. The larger villages often centered around a ceremonial plaza known as a batey, where important social and religious activities took place, including the playing of a ceremonial ball game that held cultural and spiritual significance.

Clothing and Ornaments

Taíno clothing was simple due to the tropical climate. Men generally wore breechcloths, while women wore skirts called naguas. Both men and women adorned themselves with a variety of ornaments crafted from gold, bones, shells, and stones. Tattoos and body paint were also common, serving both decorative and symbolic purposes.

Decline and Legacy

The Taíno people of the Bahamas, like other indigenous groups in the Caribbean, experienced significant decline following European contact in the late 15th century. The Spanish colonization brought about diseases, enslavement, and cultural disruption, leading to a dramatic decrease in their populations. However, the Taíno legacy persists today, influencing Caribbean culture in language, agriculture (with continued cultivation of crops like cassava), art, and spirituality. Many people in the Caribbean identify with Taíno heritage, and efforts to preserve and revitalize Taíno cultural traditions continue.

In summary, the Taíno culture of the Bahamas represents a sophisticated society with a rich cultural heritage, marked by their societal structures, agricultural innovation, artistic expressions, and spiritual beliefs. Despite the challenges posed by European colonization, the impact of the Taíno continues to resonate in the Caribbean region.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Origins and genetic legacies of the Caribbean Taino

Authors Schroeder H, Sikora M, Gopalakrishnan S
Abstract

The Caribbean was one of the last parts of the Americas to be settled by humans, but how and when the islands were first occupied remains a matter of debate. Ancient DNA can help answering these questions, but the work has been hampered by poor DNA preservation. We report the genome sequence of a 1,000-year-old Lucayan Taino individual recovered from the site of Preacher's Cave in the Bahamas. We sequenced her genome to 12.4-fold coverage and show that she is genetically most closely related to present-day Arawakan speakers from northern South America, suggesting that the ancestors of the Lucayans originated there. Further, we find no evidence for recent inbreeding or isolation in the ancient genome, suggesting that the Lucayans had a relatively large effective population size. Finally, we show that the native American components in some present-day Caribbean genomes are closely related to the ancient Taino, demonstrating an element of continuity between precontact populations and present-day Latino populations in the Caribbean.

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