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Portrait reconstruction of SOU001
Ancient Individual

A woman buried in Mongolia in the Late Neolithic era

SOU001
4684 BCE - 4461 BCE
Female
Pre-Bronze Age Dornod, Mongolia
Mongolia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

SOU001

Date Range

4684 BCE - 4461 BCE

Biological Sex

Female

mtDNA Haplogroup

F1b1

Cultural Period

Pre-Bronze Age Dornod, Mongolia

Chapter II

Place

Where this individual was discovered

Country Mongolia
Locality Dornod. South bank of Kherlen River
Chapter III

Time

When this individual lived in the broader context of human history

SOU001 4684 BCE - 4461 BCE
Chapter IV

Story

The narrative of this ancient life

The Pre-Bronze Age era in Dornod, Mongolia, represents a fascinating period characterized by the early development of nomadic pastoralist societies. This era, preceding the advent of widespread bronze metallurgy, offers insights into the adaptive strategies and cultural practices of ancient groups in a challenging yet resource-rich environment.

Geographical Context: Dornod, located in the eastern region of modern Mongolia, is a landscape defined by its vast plains, rolling hills, and steppe ecosystems, which are ideally suited for pastoral nomadism. The region experiences harsh climatic conditions—extreme cold in winter and hot summers with unpredictable precipitation. These environmental factors heavily influenced the livelihoods and movement patterns of the prehistoric communities.

Subsistence and Economy: The inhabitants of Pre-Bronze Age Dornod practiced nomadic pastoralism, a lifestyle deeply interconnected with the landscape. They reared livestock, primarily sheep, goats, and cattle, which provided meat, milk, hides, and other essential resources. The cyclical movement of herds was crucial for accessing seasonal pastures, necessitating an intimate knowledge of the terrain and climate patterns.

Hunting and gathering supplemented their diet, with groups exploiting wild game and edible plants native to the region. This dual strategy of pastoralism and foraging allowed them to maintain a sustainable balance with the environment, ensuring resilience against frequent ecological fluctuations.

Social Organization: The social structure of these communities likely revolved around kinship groups, with family units forming the core of economic and social activities. Leadership roles may have emerged organically based on expertise in pastoral practices, negotiation, and conflict resolution. Given the mobility of these groups, social organization was likely flexible, adapting to the needs of movement and pasture access.

Material Culture: Despite the era's characterization as \pre-Bronze," early metallurgical experimentation and the use of copper and stone tools were likely present. These communities utilized locally available materials to craft essential implements for herding, hunting, and domestic purposes. Artifacts from this period, such as spearheads, arrowheads, and scraping tools, reflect a practical approach to tool-making.

Ceramics would have been rudimentary yet functional, designed to suit their mobile lifestyle. Pottery likely served as containers for storage and transport, with simplistic designs reflecting a utilitarian focus rather than decorative artistry.

Spiritual and Ritual Practices: Spiritual beliefs and ritual practices would have been closely tied to natural elements and the pastoral cycle. These may have included animistic traditions, with reverence for animal spirits and natural phenomena that impacted their subsistence way of life.

Archaeological evidence, such as burial sites with grave goods, suggests a belief in an afterlife or spiritual continuation, where items necessary for life were interred with the deceased.

Interactions and Trade: Though these communities were pastoral and mobile, they were not isolated. Interaction with neighboring groups facilitated the exchange of goods, ideas, and cultural practices. Such exchanges could have included materials like stone, bone, and early metal artifacts, as well as knowledge of herding techniques and local terrain.

Conclusion: The Pre-Bronze Age Dornod period encapsulates the adaptive nature of early nomadic pastoralists in eastern Mongolia. Their lifestyle, marked by mobility, resourcefulness, and a deep connection to the environment, laid the foundation for later developments in the region. As these communities evolved, the introduction of bronze would further transform their cultural and economic landscape, setting the stage for more complex societal structures."

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

A Dynamic 6,000-Year Genetic History of Eurasia's Eastern Steppe

Authors Jeong C, Wang K, Wilkin S
Abstract

The Eastern Eurasian Steppe was home to historic empires of nomadic pastoralists, including the Xiongnu and the Mongols. However, little is known about the region's population history. Here, we reveal its dynamic genetic history by analyzing new genome-wide data for 214 ancient individuals spanning 6,000 years. We identify a pastoralist expansion into Mongolia ca. 3000 BCE, and by the Late Bronze Age, Mongolian populations were biogeographically structured into three distinct groups, all practicing dairy pastoralism regardless of ancestry. The Xiongnu emerged from the mixing of these populations and those from surrounding regions. By comparison, the Mongols exhibit much higher eastern Eurasian ancestry, resembling present-day Mongolic-speaking populations. Our results illuminate the complex interplay between genetic, sociopolitical, and cultural changes on the Eastern Steppe.

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