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Portrait reconstruction of THL002
Ancient Individual

A woman buried in Thailand in the Iron Age era

THL002
240 CE - 365 CE
Female
Tham Lod Log Coffin Culture Iron Age
Thailand
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

THL002

Date Range

240 CE - 365 CE

Biological Sex

Female

mtDNA Haplogroup

F1f

Cultural Period

Tham Lod Log Coffin Culture Iron Age

Chapter II

Place

Where this individual was discovered

Country Thailand
Locality Tham Lod cave (Mae Hong Son Province)
Coordinates 19.5650, 98.2790
Chapter III

Time

When this individual lived in the broader context of human history

THL002 240 CE - 365 CE
Chapter IV

Story

The narrative of this ancient life

The Tham Lod Log Coffin Culture is an intriguing archaeological phenomenon associated with the Iron Age, particularly observed in regions of Southeast Asia, primarily northern Thailand. It is characterized by the remarkable discovery of log coffins situated within cave systems, most notably within Tham Lod and nearby cave sites. This culture provides significant insights into the burial practices, societal structures, and environmental adaptations of prehistoric communities during the Iron Age.

Geographic and Environmental Context

Tham Lod Cave, located in the Pang Mapha district of Mae Hong Son Province in northern Thailand, is part of a karst landscape featuring numerous caves, steep limestone cliffs, and vibrant ecosystems. This setting provided a strategic advantage for early human settlements, offering shelter, resources, and natural protection. The environment played a crucial role in shaping the lifestyle and practices of the people associated with the Tham Lod Log Coffin Culture.

Temporal Context

The Tham Lod Log Coffin Culture is typically dated to the late prehistoric Iron Age, approximately between 1,200 and 1,500 years ago, though some estimates suggest an even older timeline. This era is characterized by advancements in metalworking, agriculture, and societal organization, and these developments are reflected in the material remnants found within the burial sites.

Cultural and Societal Characteristics

Burial Practices

The most distinctive feature of the Tham Lod Log Coffin Culture is its unique funerary customs. The primary mode of burial involved hollowed-out logs, often made from massive tree trunks, used as coffins. These log coffins were placed on elevated platforms inside the cave systems, indicating a sophisticated level of carpentry and an intricate understanding of local timber.

The elevated placement of the coffins suggests a ritualistic aspect, potentially symbolizing a transition between worlds or an attempt to bring the deceased closer to a spiritual realm. The choice of caves as burial sites reflects a profound relationship with the landscape, possibly due to beliefs about the spiritual significance of these natural formations.

Material Culture

Artifacts recovered from these sites include pottery, metal objects, beads, and other personal items, suggesting a rich material culture. The presence of iron tools and weapons indicates knowledge of metallurgy and its practical applications. Pottery styles and decorative motifs provide insights into the aesthetic values and technological skills of the community.

The presence of imported items, such as beads and other ornaments, points to trade networks and cultural exchanges with neighboring regions, underscoring the interconnectedness of Iron Age societies in Southeast Asia.

Social Structure

The complexity and efforts involved in the burial practices imply a society with hierarchical structures. The differentiation in coffin sizes, contents, and positioning could reflect social stratification, where prominent individuals or leaders were given more elaborate burials than others.

Subsistence and Economy

While direct evidence of subsistence patterns is limited within the caves, it can be inferred from regional studies that the community practiced a mixed economy of agriculture, hunting, and foraging. The fertile valleys and forested areas surrounding Tham Lod would have supported rice cultivation and provided ample resources for hunting and gathering.

Religious and Spiritual Beliefs

Though specific religious beliefs of the Tham Lod Log Coffin Culture cannot be firmly established, the burial methods suggest a belief system that emphasized reverence for ancestors and the afterlife. The use of caves, considered liminal spaces, indicates a spiritual dimension where these communities may have engaged in rituals to honor the dead and seek protection or guidance from ancestral spirits.

Conclusion

The Tham Lod Log Coffin Culture of the Iron Age presents a fascinating window into the past, offering valuable insights into human adaptation, cultural practices, and societal organization in prehistoric Southeast Asia. As archaeological research continues, it is hoped that further discoveries will illuminate the lives and beliefs of the people who created these intriguing burial sites, unraveling the mysteries that still surround this enigmatic culture.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Genomic portrait and relatedness patterns of the Iron Age Log Coffin culture in northwestern Thailand

Authors Carlhoff S, Kutanan W, Rohrlach AB
Abstract

The Iron Age of highland Pang Mapha, northwestern Thailand, is characterised by a mortuary practice known as Log Coffin culture. Dating between 2300 and 1000 years ago, large coffins carved from individual teak trees have been discovered in over 40 caves and rock shelters. While previous studies focussed on the cultural development of the Log Coffin-associated sites, the origins of the practice, connections with other wooden coffin-using groups in Southeast Asia, and social structure within the region remain understudied. Here, we present genome-wide data from 33 individuals from five Log Coffin culture sites to study genetic ancestry profiles and genetic interconnectedness. The Log Coffin-associated genomes can be modelled as an admixture between Hòabìnhian hunter-gatherer-, Yangtze River farmer-, and Yellow River farmer-related ancestry. This indicates different influence spheres from Bronze and Iron Age individuals from northeastern Thailand as reflected by cultural practices. Our analyses also identify close genetic relationships within the sites and more distant connections between sites in the same and different river valleys. In combination with high mitochondrial haplogroup diversity and genome-wide homogeneity, the Log Coffin-associated groups from northwestern Thailand seem to have been a large, well-connected community, where genetic relatedness played a significant role in the mortuary ritual.

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