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Portrait reconstruction of YPN007
Ancient Individual

A man buried in Thailand in the Iron Age era

YPN007
200 CE - 450 CE
Male
Yappa Nhae Log Coffin Culture Iron Age
Thailand
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

YPN007

Date Range

200 CE - 450 CE

Biological Sex

Male

mtDNA Haplogroup

M24b

Y-DNA Haplogroup

Y6604/Z19701

Cultural Period

Yappa Nhae Log Coffin Culture Iron Age

Chapter II

Place

Where this individual was discovered

Country Thailand
Locality Yappa Nhae 2 (Mae Hong Son Province)
Coordinates 19.6000, 98.2500
Chapter III

Time

When this individual lived in the broader context of human history

YPN007 200 CE - 450 CE
Chapter IV

Story

The narrative of this ancient life

The Yappa Nhae Log Coffin Culture, prominent during the Iron Age of Yappa Nhae, represents a fascinating and complex society distinguished by its unique funerary practices, social structures, and ecological adaptations. Although much of what is known about this culture is derived from archaeological discoveries, such as log coffins, burial artifacts, and settlement patterns, researchers have painted a vivid picture of life during this period.

Geographic and Chronological Context

The Yappa Nhae region, characterized by its lush forests, fertile river valleys, and rugged mountain terrain, provided ample resources for sustaining human settlement. This area, likely corresponding to regions within modern-day Southeast Asia, was fruitful, offering timber for construction, rich soils for agriculture, and diverse flora and fauna that supported a variety of subsistence strategies. The Iron Age period of Yappa Nhae is generally dated from around 1000 BCE to 300 CE, marking a transition to more complex societies aided by advancements in metallurgy and agriculture.

Social Structure and Governance

The society of the Yappa Nhae Log Coffin Culture was likely organized into hierarchical, clan-based communities. Tribal chiefs or leaders exerted regional control, and power often appeared to be hereditary, though merit and prowess in war or diplomacy could influence leadership roles. Societal roles were well-defined, with artisans, warriors, priests, and farmers, each contributing to the overall functioning of the community.

Social cohesion was reinforced through elaborate rituals and shared cultural practices, with evidence suggesting a high degree of social stratification. This stratification is often illustrated in the variation and richness of grave goods found in log coffins, indicating different levels of status and wealth among individuals.

Funerary Practices and Log Coffins

The most distinctive feature of this culture is its log coffin burials. These coffins, made from hollowed-out logs, were meticulously crafted and often adorned with intricate carvings and motifs. The craftsmanship indicates a deep respect for the deceased, with some coffins suggesting a belief in an afterlife or ancestor veneration. These coffins were strategically placed in megalithic burial sites, often accompanied by grave goods such as pottery, weapons, and ornaments, which provided insights into the social status and occupation of the deceased.

The log coffin burial sites served as crucial markers of identity and heritage for the community, acting as both religious centers and tangible symbols of lineage and continuity. The positioning of these burial sites suggests advanced understanding of astronomy and an emphasis on aligning with celestial events, perhaps to honor deities or celestial ancestors.

Economy and Subsistence

Economically, the Yappa Nhae Culture was primarily agrarian, relying heavily on rice cultivation, supported by irrigation systems that displayed remarkable engineering skills for their time. In addition to agriculture, communities engaged in hunting, fishing, and foraging, taking advantage of the region's biodiversity.

Trade and interaction with neighboring cultures were pivotal, facilitating the exchange of goods such as beads, shells, metal tools, and possibly knowledge. Evidence of metallurgy, specifically iron smelting and forging, from this era signifies a technological leap that would have had profound implications on agriculture, warfare, and daily life.

Art and Symbolism

Art played a vital role in the culture of Yappa Nhae, deeply intertwined with their spiritual beliefs and societal norms. The iconography evident in their artifacts, especially on the log coffins and pottery, typically incorporates abstract and naturalistic designs, depicting mythical creatures, deities, and animal motifs, indicating a rich mythological tradition.

Furthermore, these artistic expressions were not purely decorative; they served communicative purposes, conveying social status, spiritual beliefs, and cultural identity. The aesthetic preference for symmetry and balance in their art suggests a philosophical or religious significance, potentially reflecting ideas of harmony and order in the cosmos.

Conclusion

The Yappa Nhae Log Coffin Culture during the Iron Age represents a society characterized by its innovative funerary practices, social organization, economic adaptability, and rich artistic tradition. Their legacy, captured through the remains of their log coffins and artifacts, provides crucial insights into the evolution of complex societies in prehistoric times. While much about the culture remains to be discovered, the existing findings continue to captivate archaeologists and historians, shedding light on a unique chapter of human history.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Genomic portrait and relatedness patterns of the Iron Age Log Coffin culture in northwestern Thailand

Authors Carlhoff S, Kutanan W, Rohrlach AB
Abstract

The Iron Age of highland Pang Mapha, northwestern Thailand, is characterised by a mortuary practice known as Log Coffin culture. Dating between 2300 and 1000 years ago, large coffins carved from individual teak trees have been discovered in over 40 caves and rock shelters. While previous studies focussed on the cultural development of the Log Coffin-associated sites, the origins of the practice, connections with other wooden coffin-using groups in Southeast Asia, and social structure within the region remain understudied. Here, we present genome-wide data from 33 individuals from five Log Coffin culture sites to study genetic ancestry profiles and genetic interconnectedness. The Log Coffin-associated genomes can be modelled as an admixture between Hòabìnhian hunter-gatherer-, Yangtze River farmer-, and Yellow River farmer-related ancestry. This indicates different influence spheres from Bronze and Iron Age individuals from northeastern Thailand as reflected by cultural practices. Our analyses also identify close genetic relationships within the sites and more distant connections between sites in the same and different river valleys. In combination with high mitochondrial haplogroup diversity and genome-wide homogeneity, the Log Coffin-associated groups from northwestern Thailand seem to have been a large, well-connected community, where genetic relatedness played a significant role in the mortuary ritual.

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