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Portrait reconstruction of I0750
Ancient Individual

A man buried in USA in the Native American era

I0750
1000 CE - 1250 CE
Male
Native American San Clemente Island Culture
USA
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I0750

Date Range

1000 CE - 1250 CE

Biological Sex

Male

mtDNA Haplogroup

R

Y-DNA Haplogroup

Q-M848

Cultural Period

Native American San Clemente Island Culture

Chapter II

Place

Where this individual was discovered

Country USA
Locality San Clemente Island (California, Los Angeles County)
Chapter III

Time

When this individual lived in the broader context of human history

I0750 1000 CE - 1250 CE
Chapter IV

Story

The narrative of this ancient life

The Native American San Clemente Island culture, associated with the Tongva people, is a rich and ancient tradition that encompasses a unique blend of social, spiritual, and material aspects. Located off the coast of Southern California, San Clemente Island is the southernmost of the Channel Islands and has been inhabited by various native groups, including the Tongva, who are also known as the Gabrielino-Tongva. Their culture is noted for its adaptability, resourcefulness, and deeply ingrained respect for nature and spiritual beliefs.

Geography and Environment

San Clemente Island, with its rugged terrain and unique ecosystem, provided a diverse range of resources that shaped the Tongva culture. The island's climate is Mediterranean, characterized by mild, wet winters and hot, dry summers, which influenced the lifestyle and resource use of its inhabitants. The Tongva utilized the island's natural abundance of marine and terrestrial resources for their subsistence.

Social Structure

The Tongva society on San Clemente Island was organized into autonomous villages or communities, each led by a chief known as a \tóngva." These leaders were responsible for maintaining social order, leading religious ceremonies, and managing resources. Social structures were typically organized around extended kinship groups, which were integral in decision-making and economic cooperation.

Subsistence and Economy

The Tongva people of San Clemente Island were skilled fishermen, hunters, and gatherers. They relied heavily on the ocean for sustenance, harvesting fish, shellfish, and marine mammals using sophisticated fishing techniques and tools, such as bone hooks and woven nets. On land, they hunted small game and collected seeds, nuts, berries, and other plant materials.

Their economy also included trade, utilizing canoes to navigate the waters between the Channel Islands and the mainland. The Tongva traded resources like shell beads, which were used as currency, with neighboring tribes, fostering economic and cultural exchanges.

Material Culture

The material culture of the Tongva on San Clemente Island was highly adapted to their environment. They constructed dome-shaped dwellings made from natural materials like willow branches and tule reeds. These structures provided insulation against the island's weather conditions and were easily assembled and disassembled.

The Tongva are known for their sophisticated basketry, creating intricately woven baskets used for storage, transportation, and ceremonial purposes. They also crafted tools and utensils from wood, stone, bone, and shells, reflecting their resourcefulness and connection to their environment.

Spiritual and Religious Beliefs

The Tongva people had a deeply spiritual culture, with beliefs centered around animism and the interconnection between humans and nature. They believed in numerous deities and spirits residing in natural features like mountains, rivers, and animals. Their religious practices included ceremonies, dances, and rites of passage intended to honor these spirits and ensure balance and harmony in their world.

Shamanistic practices were common, with shamans playing a critical role in healing, spiritual guidance, and mediating between the physical and spiritual realms. Sacred spaces and objects were revered, and myths and oral traditions passed down through generations served to educate and bind the community together.

Language and Communication

The Tongva people spoke a Uto-Aztecan language, part of the larger Takic family of languages. Oral tradition was the primary means of communication, storytelling, and preserving history, with elders passing down knowledge, customs, and cultural values to younger generations. Language played a crucial role in maintaining cultural identity and continuity.

Contemporary Significance

Today, the Tongva people continue to preserve their cultural heritage despite the disruptions caused by European colonization and subsequent American expansion. Efforts to revive and maintain Tongva traditions, language, and spiritual practices are ongoing, with the community actively working to ensure that their cultural legacy is not forgotten. The San Clemente Island culture remains a testament to the resilience and ingenuity of the Tongva people and their enduring connection to their ancestral homeland."

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Genetic continuity and change among the Indigenous peoples of California

Authors Nakatsuka N, Holguin B, Sedig J
Abstract

Before the colonial period, California harboured more language variation than all of Europe, and linguistic and archaeological analyses have led to many hypotheses to explain this diversity1. We report genome-wide data from 79 ancient individuals from California and 40 ancient individuals from Northern Mexico dating to 7,400-200 years before present (BP). Our analyses document long-term genetic continuity between people living on the Northern Channel Islands of California and the adjacent Santa Barbara mainland coast from 7,400 years BP to modern Chumash groups represented by individuals who lived around 200 years BP. The distinctive genetic lineages that characterize present-day and ancient people from Northwest Mexico increased in frequency in Southern and Central California by 5,200 years BP, providing evidence for northward migrations that are candidates for spreading Uto-Aztecan languages before the dispersal of maize agriculture from Mexico2-4. Individuals from Baja California share more alleles with the earliest individual from Central California in the dataset than with later individuals from Central California, potentially reflecting an earlier linguistic substrate, whose impact on local ancestry was diluted by later migrations from inland regions1,5. After 1,600 years BP, ancient individuals from the Channel Islands lived in communities with effective sizes similar to those in pre-agricultural Caribbean and Patagonia, and smaller than those on the California mainland and in sampled regions of Mexico.

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