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Portrait reconstruction of I23711
Ancient Individual

A woman buried in Mexico in the Pre-Columbian era

I23711
994 CE - 1154 CE
Female
Trincheras Culture La Playa 900 Before Present
Mexico
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I23711

Date Range

994 CE - 1154 CE

Biological Sex

Female

mtDNA Haplogroup

C1c1b

Cultural Period

Trincheras Culture La Playa 900 Before Present

Chapter II

Place

Where this individual was discovered

Country Mexico
Locality La Playa (Sonora, Cerro Trincheras, Terraza B11)
Chapter III

Time

When this individual lived in the broader context of human history

I23711 994 CE - 1154 CE
Chapter IV

Story

The narrative of this ancient life

The Trincheras Culture, particularly prominent at the archaeological site known as La Playa, is a fascinating subject of study dating back approximately 900 years Before Present (BP), roughly equivalent to 1100 CE. Situated in the Sonoran Desert, primarily within the modern-day boundary of Sonora, Mexico, the Trincheras Culture provides rich insights into the life of prehistoric peoples in this arid region.

Geographic and Environmental Context

La Playa is one of the largest pre-Columbian archaeological sites in the Sonoran Desert and provides key evidence of the Trincheras Culture. The region is characterized by its semi-arid climate, with hot summers and mild winters, and it is dominated by a rugged landscape. The environment presented significant challenges for sustaining life, underscored by the necessity for water management strategies, which played a crucial role in the culture's development.

Architectural Innovations

The hallmark of the Trincheras Culture is its distinctive architecture. The name “Trincheras” itself is derived from the Spanish word for \trenches" or "terraces," referring to the terraced hillsides characteristic of these people. These structures were built using stone and earth, serving various purposes such as residential, defensive, and possibly ceremonial functions. This architectural style reflects a sophisticated understanding of engineering and adaptation to the natural landscape.

Subsistence and Economy

The economy of the Trincheras Culture largely revolved around agriculture, despite the harsh desert conditions. The inhabitants practiced floodplain farming, utilizing the seasonal flow of rivers such as the nearby Río Magdalena to irrigate crops. They primarily cultivated maize, beans, and squash, commonly referred to as the “Three Sisters,” which were foundational to their diet. The community supplemented agriculture with hunting local fauna and gathering wild resources, indicating a diversified subsistence strategy.

Societal Organization

The societal structure of the Trincheras Culture, while not entirely understood, is likely to have been complex and hierarchical, as suggested by the scale of their architectural endeavors and the organization required for irrigation management. The presence of distinct residential areas and ceremonial sites within La Playa hints at social stratification, possibly governed by chieftains or councils of elders.

Cultural Practices and Artifacts

Artifacts recovered from La Playa, including pottery, tools, and ornaments, provide a window into the cultural practices of the Trincheras people. Pottery from this culture is often undecorated or minimally adorned, characterized by its practicality. The existence of trade networks is indicated by the presence of exotic items such as seashells and obsidian, suggesting connections with distant communities, including those from coastal areas and possibly central Mexico.

Ceremonial practices likely held significant roles in Trincheras society. Archeologists have hypothesized about the existence of religious or spiritual rituals conducted at their architectural complexes, though definitive information on their religious beliefs remains elusive.

Interaction and Influences

The Trincheras Culture did not exist in isolation; they interacted with neighboring cultures, including the Hohokam to the north and various groups to the south and west. These interactions often led to cultural exchanges, visible in shared technological and artistic practices. The decline of the Trincheras Culture is thought to result from a combination of environmental changes, resource depletion, and increased competition or conflict with neighboring groups.

Conclusion

The Trincheras Culture, exemplified by the site of La Playa, offers an astonishing glimpse into the adaptive strategies and societal complexities of prehistoric peoples in the Sonoran Desert. Through their innovative architecture, diversified subsistence strategies, and cultural artifacts, the Trincheras people demonstrated remarkable resilience and ingenuity in the face of an unforgiving environment. Though much remains to be discovered, ongoing archaeological investigations continue to shed light on the rich tapestry of life that flourished in this region over a millennium ago."

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Genetic continuity and change among the Indigenous peoples of California

Authors Nakatsuka N, Holguin B, Sedig J
Abstract

Before the colonial period, California harboured more language variation than all of Europe, and linguistic and archaeological analyses have led to many hypotheses to explain this diversity1. We report genome-wide data from 79 ancient individuals from California and 40 ancient individuals from Northern Mexico dating to 7,400-200 years before present (BP). Our analyses document long-term genetic continuity between people living on the Northern Channel Islands of California and the adjacent Santa Barbara mainland coast from 7,400 years BP to modern Chumash groups represented by individuals who lived around 200 years BP. The distinctive genetic lineages that characterize present-day and ancient people from Northwest Mexico increased in frequency in Southern and Central California by 5,200 years BP, providing evidence for northward migrations that are candidates for spreading Uto-Aztecan languages before the dispersal of maize agriculture from Mexico2-4. Individuals from Baja California share more alleles with the earliest individual from Central California in the dataset than with later individuals from Central California, potentially reflecting an earlier linguistic substrate, whose impact on local ancestry was diluted by later migrations from inland regions1,5. After 1,600 years BP, ancient individuals from the Channel Islands lived in communities with effective sizes similar to those in pre-agricultural Caribbean and Patagonia, and smaller than those on the California mainland and in sampled regions of Mexico.

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