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Portrait reconstruction of DA11
Ancient Individual

A woman buried in Kazakhstan in the Iron Age era

DA11
777 BCE - 423 BCE
Female
Saka Culture in Kazakhstan
Kazakhstan
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

DA11

Date Range

777 BCE - 423 BCE

Biological Sex

Female

mtDNA Haplogroup

F1b1-a

Cultural Period

Saka Culture in Kazakhstan

Chapter II

Place

Where this individual was discovered

Country Kazakhstan
Locality Tian Shan. Central Steppe
Coordinates 50.8883, 73.8803
Chapter III

Time

When this individual lived in the broader context of human history

DA11 777 BCE - 423 BCE
Chapter IV

Story

The narrative of this ancient life

The Saka culture in Kazakhstan is part of the broader Scythian cultural and historical phenomena that spanned across Eurasia from approximately the 8th century BCE to the 3rd century BCE. The Saka were a group of Iranian nomadic tribes closely related to the Scythians in terms of culture, lifestyle, and language. They inhabited a vast region that included parts of Central Asia, particularly in the territories that are now modern-day Kazakhstan.

Geographical Context

Kazakhstan, characterized by its vast steppes, deserts, and mountainous regions, provides an ideal backdrop to understand the Saka culture. The region's expansive landscapes facilitated the nomadic lifestyle of the Saka, allowing them to migrate seasonally in search of pastures for their livestock. The Altay Mountains in the east and the Caspian Sea in the west framed their territory, which was part of the larger Scythian steppe belt stretching across Eurasia.

Lifestyle and Economy

The Saka were primarily nomadic pastoralists who relied on their herds of horses, sheep, and cattle for sustenance. This nomadic economy was supplemented by hunting, and some limited agriculture where conditions permitted. Their diet mainly consisted of meat and dairy products, reflecting a lifestyle deeply interconnected with their livestock.

The Saka were also skilled horsemen, which not only enhanced their mobility across the steppe regions but also gave them a significant advantage in warfare. Their ability to conduct rapid and wide-ranging military campaigns was closely tied to their mastery of horse riding and archery.

Social Structure

The Saka society was organized into tribes. Leadership was usually hereditary, with chieftains or kings at the helm. These leaders not only managed the practical affairs of their people but also acted as military commanders and spiritual leaders. They were often buried in kurgans (mound-like tombs) accompanied by lavish grave goods, which reveals a stratified society with significant wealth and power disparities.

Artistic Expression

One of the most iconic aspects of the Saka culture is their art, particularly the ‘Animal Style’ art form. This style is characterized by dynamic depictions of animals, both real and mythical. The art was manifest in various forms, including jewelry, weaponry, and textiles. Such items were often intricately designed with a focus on fluid, naturalistic lines and were typically made from gold, which was abundant in their region.

Religion and Beliefs

The Saka, like other Scythian tribes, practiced a form of animism and shamanism. Their religious beliefs were centered around nature worship, with deities associated with the sun, moon, and other natural elements. They believed in an afterlife, as evidenced by the elaborate nature of their burial practices and the presence of grave goods intended to accompany the deceased in the beyond.

Archaeological Evidence

Kazakhstan is rich in archaeological sites that have provided a wealth of information about the Saka culture. Burial mounds, known as kurgans, are a primary source of information. The famous Issyk kurgan, for instance, revealed the \Golden Man," a young Saka prince adorned in a richly decorated suit of gold armor, providing insights into their craftsmanship, aesthetics, and social hierarchy.

Significant archaeological discoveries, such as the Berel and Shilikty sites, have uncovered various artifacts, including weapons, jewelry, and textiles, which illustrate the Saka’s skill in metallurgy and artistry. These finds highlight the extensive trade networks the Saka engaged in, as evidenced by the presence of goods originating from far-flung regions like Persia, China, and Greece.

Influence and Legacy

The Saka culture in Kazakhstan significantly influenced the development of subsequent Central Asian societies. Their nomadic lifestyle, equestrian skills, and artistic expressions have left a lasting legacy that continued to be seen in the cultures of later nomadic groups, like the Huns and Turkic tribes.

In modern times, the Saka are celebrated as an integral part of Kazakhstan's national heritage. They symbolize not only the country's ancient history but also the enduring spirit of the nomadic lifestyle that has shaped the region's cultural and historical trajectory. The Saka’s unique blend of art, spirituality, and societal structure remains a subject of fascination and scholarly study, offering valuable insights into the life and times of these ancient Eurasian nomads."

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

137 ancient human genomes from across the Eurasian steppes

Authors Damgaard PB, Marchi N, Rasmussen S
Abstract

For thousands of years the Eurasian steppes have been a centre of human migrations and cultural change. Here we sequence the genomes of 137 ancient humans (about 1× average coverage), covering a period of 4,000 years, to understand the population history of the Eurasian steppes after the Bronze Age migrations. We find that the genetics of the Scythian groups that dominated the Eurasian steppes throughout the Iron Age were highly structured, with diverse origins comprising Late Bronze Age herders, European farmers and southern Siberian hunter-gatherers. Later, Scythians admixed with the eastern steppe nomads who formed the Xiongnu confederations, and moved westward in about the second or third century BC, forming the Hun traditions in the fourth-fifth century AD, and carrying with them plague that was basal to the Justinian plague. These nomads were further admixed with East Asian groups during several short-term khanates in the Medieval period. These historical events transformed the Eurasian steppes from being inhabited by Indo-European speakers of largely West Eurasian ancestry to the mostly Turkic-speaking groups of the present day, who are primarily of East Asian ancestry.

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