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Portrait reconstruction of I10967
Ancient Individual

A woman buried in Vanuatu in the Proto-Historic era

I10967
1671 CE - 1950 CE
Female
Polynesian Vanuatu 200 Years Ago
Vanuatu
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I10967

Date Range

1671 CE - 1950 CE

Biological Sex

Female

mtDNA Haplogroup

Q2a3

Cultural Period

Polynesian Vanuatu 200 Years Ago

Chapter II

Place

Where this individual was discovered

Country Vanuatu
Locality Efate. Mangaasi
Chapter III

Time

When this individual lived in the broader context of human history

I10967 1671 CE - 1950 CE
Chapter IV

Story

The narrative of this ancient life

Two hundred years ago, Vanuatu was a place where the rich tapestry of Polynesian culture was interwoven with the existing Melanesian traditions. This era was characterized by significant cultural exchanges, a deep connection to the environment, and vibrant community life. Here's an extensive look into what life looked like in Vanuatu during this time:

Geographical and Environmental Context

Vanuatu is an archipelago located in the South Pacific Ocean, consisting of around 83 islands. Two centuries ago, these islands were heavily forested, with diverse ecosystems ranging from coastal areas to mountainous interiors. The environment played a critical role in shaping the lives and culture of its inhabitants, providing them with everything from building materials to food sources.

Cultural Context

In 1823, Vanuatu was primarily inhabited by Melanesian peoples, but Polynesian influences were prominent, especially in areas that had been settled or regularly visited by Polynesian voyagers. This was a period where both cultures lived in a dynamic interchange, sharing knowledge, practices, and beliefs.

Social Structure

The social structure of Vanuatu during this time was based on clans and kinship, with society being organized around extended family groups. Leadership was often hereditary, with chiefs or clan leaders wielding significant power and influence. These leaders were responsible for maintaining social order, presiding over ceremonies, and making critical decisions for the community.

Language and Communication

Vanuatu is known for its linguistic diversity, and this was true two centuries ago as well. Each island had its own language, with varying dialects within them. While Melanesian languages were predominant, Polynesian languages also existed, particularly in communities influenced by Polynesian settlers.

Economy and Subsistence

The economy was primarily subsistence-based, relying heavily on agriculture, fishing, and trade. Yams, taro, bananas, and breadfruit were staple crops grown using shifting cultivation methods. Fishing was an essential part of the diet and culture, with communities utilizing traditional techniques and materials to catch fish, crustaceans, and other marine life.

Trade and barter systems were common, both within islands and between different islands. Canoe voyages facilitated trade of goods such as shells, pigs, root crops, and intricate Polynesian and Melanesian crafts.

Material Culture

Material culture consisted of tools and artifacts made from locally sourced materials. Stone, shell, and bone were commonly used for tools. The art of canoe building was highly advanced, and canoes played a crucial role not just in transportation but also in trade and cultural exchanges.

Houses were typically constructed from timber, bamboo, and thatched with pandanus or palm leaves. These dwellings were adapted to the local climate and environment, providing shelter and communal spaces.

Spiritual Beliefs and Practices

Two hundred years ago, spiritual life in Vanuatu was rich and complex. Both Melanesians and Polynesians practiced animism, believing that spirits inhabited natural elements and ancestors played an active role in the community’s well-being. Rituals, dances, and ceremonies were integral to daily life, often directed by spiritual leaders or shamans.

Totemic symbols, carvings, and masks were used in spiritual and cultural ceremonies, which were common during significant events such as harvests, marriages, and rites of passage.

Artistic and Musical Expression

Art and music were vital aspects of cultural expression in Vanuatu. Art was expressed through carving, weaving, and tattooing, often depicting deities, ancestors, and symbolic patterns representing stories and traditions. Music involved a variety of traditional instruments such as slit-drums, bamboo flutes, and conch shells, accompanying dances that depicted stories and social roles.

Contact and Influence

Although somewhat isolated, Vanuatu was not completely untouched by outside influence. Polynesian migrations had brought about significant cultural exchanges before this period, and European explorers and traders were beginning to visit the islands more frequently by the early 19th century, altering trade dynamics and introducing new goods and ideas.

Conclusion

The Vanuatu of 200 years ago was a vibrant intersection of Melanesian and Polynesian cultures, characterized by its adaptation to the natural environment, robust social structures, and a rich tapestry of spiritual and cultural practices. It was a society that valued community, tradition, and the seamless interaction between people and their environment. This era laid much of the groundwork for the cultural heritage that would continue to evolve in the following centuries.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Three Phases of Ancient Migration Shaped the Ancestry of Human Populations in Vanuatu

Authors Lipson M, Spriggs M, Valentin F
Abstract

The archipelago of Vanuatu has been at the crossroads of human population movements in the Pacific for the past three millennia. To help address several open questions regarding the history of these movements, we generated genome-wide data for 11 ancient individuals from the island of Efate dating from its earliest settlement to the recent past, including five associated with the Chief Roi Mata's Domain World Heritage Area, and analyzed them in conjunction with 34 published ancient individuals from Vanuatu and elsewhere in Oceania, as well as present-day populations. Our results outline three distinct periods of population transformations. First, the four earliest individuals, from the Lapita-period site of Teouma, are concordant with eight previously described Lapita-associated individuals from Vanuatu and Tonga in having almost all of their ancestry from a "First Remote Oceanian" source related to East and Southeast Asians. Second, both the Papuan ancestry predominating in Vanuatu for the past 2,500 years and the smaller component of Papuan ancestry found in Polynesians can be modeled as deriving from a single source most likely originating in New Britain, suggesting that the movement of people carrying this ancestry to Remote Oceania closely followed that of the First Remote Oceanians in time and space. Third, the Chief Roi Mata's Domain individuals descend from a mixture of Vanuatu- and Polynesian-derived ancestry and are related to Polynesian-influenced communities today in central, but not southern, Vanuatu, demonstrating Polynesian genetic input in multiple groups with independent histories.

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