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Portrait reconstruction of I14883
Ancient Individual

A man buried in Bahamas in the Pre-Columbian Caribbean era

I14883
1319 CE - 1418 CE
Male
Ceramic Period South Andros, Bahamas
Bahamas
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I14883

Date Range

1319 CE - 1418 CE

Biological Sex

Male

mtDNA Haplogroup

A2

Y-DNA Haplogroup

Q-M902

Cultural Period

Ceramic Period South Andros, Bahamas

Chapter II

Place

Where this individual was discovered

Country Bahamas
Locality South Andros. Sanctuary Blue Hole
Chapter III

Time

When this individual lived in the broader context of human history

I14883 1319 CE - 1418 CE
Chapter IV

Story

The narrative of this ancient life

The Ceramic Period on South Andros, an island in the Bahamas, is a significant era in the pre-Columbian history associated with the Taíno, an indigenous Arawakan-speaking people of the Caribbean. This period is particularly characterized by the development and use of pottery, which provides valuable insights into the culture, social structure, and lifestyle of the Taíno people in this region.

Geographic and Environmental Context

South Andros, part of the larger Andros Island, is situated in the Atlantic Ocean and is known for its unique ecological systems, including extensive mangroves, blue holes, coral reefs, and rich biodiversity. The environment would have provided a variety of resources for the Taíno, such as marine life for food, and materials like clay for crafting pottery.

Cultural Characteristics

  1. Social Structure and Settlement:

    • The Taíno communities were generally organized into chiefdoms, led by a cacique (chief). The presence of such hierarchical leadership influenced social structures and ceremonial practices.
    • Villages were typically located near the coast or beside rivers, facilitating easy access to water sources and trade routes.
  2. Ceramics and Pottery:

    • Pottery was a vital aspect of Taíno daily life and ceremonial activities. The ceramics from this era are often ornate, featuring intricate designs and motifs that reflect the spiritual and cultural beliefs of the people.
    • Pottery objects included utilitarian items such as cooking pots, bowls, and griddles (known as burens), used for making cassava bread, a staple in the Taíno diet.
  3. Art and Symbolism:

    • The ceramics often depicted religious and mythological themes, showcasing creatures and deities important in Taíno cosmology. Symbols and motifs carved or painted on pottery are believed to have represented various spiritual concepts and stories passed down through generations.
  4. Subsistence and Economy:

    • The Taíno sustained themselves through agriculture, fishing, and hunting. They cultivated crops like cassava, maize, beans, and sweet potatoes, underscored by a deep understanding of the local ecosystem.
    • The people engaged in trade with neighboring islands and cultures, exchanging goods such as pottery, tools, and ornamental items, fostering a network of cultural exchange.
  5. Spiritual Beliefs:

    • Religion played a central role in Taíno society, involving a pantheon of gods and spirits. They practiced rituals and ceremonies often linked to agriculture, fertility, and the natural world.
    • The zemi, a carved representation of gods or spirits, was an important religious artifact, and some pottery pieces were created to house these spiritual icons.

Technological Aspects

  • The Taíno were skilled artisans, utilizing locally available clay that was hand-shaped using coiling and pinching techniques before being fired in simple kilns.
  • Decorative techniques included incision, impression, and painting with natural pigments, revealing a high degree of creativity and observational skills.

Archaeological Significance

  • The Ceramic Period on South Andros has provided archaeologists with a wealth of material culture to study, including shards of pottery that illustrate changes in style, function, and symbolism over time.
  • These artifacts have helped reconstruct aspects of Taíno life, social organization, and interactions with their environment, offering a window into a culture that, while disrupted by European colonization, has left an enduring legacy in the Caribbean.

In summary, the Ceramic Period in South Andros, Bahamas, captures a snapshot of Taíno cultural sophistication, resilience, and adaptability. Their advancements in pottery not only fulfilled daily needs but also served as a canvas for artistic expression and spiritual communication, making it an essential area of study in Caribbean archaeology and anthropology.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

A genetic history of the pre-contact Caribbean

Authors Fernandes DM, Sirak KA, Ringbauer H
Abstract

Humans settled the Caribbean about 6,000 years ago, and ceramic use and intensified agriculture mark a shift from the Archaic to the Ceramic Age at around 2,500 years ago1-3. Here we report genome-wide data from 174 ancient individuals from The Bahamas, Haiti and the Dominican Republic (collectively, Hispaniola), Puerto Rico, Curaçao and Venezuela, which we co-analysed with 89 previously published ancient individuals. Stone-tool-using Caribbean people, who first entered the Caribbean during the Archaic Age, derive from a deeply divergent population that is closest to Central and northern South American individuals; contrary to previous work4, we find no support for ancestry contributed by a population related to North American individuals. Archaic-related lineages were >98% replaced by a genetically homogeneous ceramic-using population related to speakers of languages in the Arawak family from northeast South America; these people moved through the Lesser Antilles and into the Greater Antilles at least 1,700 years ago, introducing ancestry that is still present. Ancient Caribbean people avoided close kin unions despite limited mate pools that reflect small effective population sizes, which we estimate to be a minimum of 500-1,500 and a maximum of 1,530-8,150 individuals on the combined islands of Puerto Rico and Hispaniola in the dozens of generations before the individuals who we analysed lived. Census sizes are unlikely to be more than tenfold larger than effective population sizes, so previous pan-Caribbean estimates of hundreds of thousands of people are too large5,6. Confirming a small and interconnected Ceramic Age population7, we detect 19 pairs of cross-island cousins, close relatives buried around 75 km apart in Hispaniola and low genetic differentiation across islands. Genetic continuity across transitions in pottery styles reveals that cultural changes during the Ceramic Age were not driven by migration of genetically differentiated groups from the mainland, but instead reflected interactions within an interconnected Caribbean world1,8.

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