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Portrait reconstruction of I14906
Ancient Individual

A woman buried in Bahamas in the Pre-Columbian Caribbean era

I14906
1000 CE - 1250 CE
Female
Ceramic Period Eleuthera Island, Bahamas
Bahamas
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I14906

Date Range

1000 CE - 1250 CE

Biological Sex

Female

mtDNA Haplogroup

Not available

Cultural Period

Ceramic Period Eleuthera Island, Bahamas

Chapter II

Place

Where this individual was discovered

Country Bahamas
Locality Preacher's Cave (Eleuthera, North part of island)
Chapter III

Time

When this individual lived in the broader context of human history

I14906 1000 CE - 1250 CE
Chapter IV

Story

The narrative of this ancient life

The Ceramic Period on Eleuthera Island, part of the Bahamas, is a fascinating era marked by the presence and cultural development of the indigenous Taíno people, who are part of the larger Arawakan-speaking group of the Caribbean. This period, approximately dating from 400 AD to the time of European contact in the late 15th century, is distinguished by significant advancements in pottery and agriculture, as well as the establishment of more permanent settlements.

Pottery and Ceramics

A defining feature of the Ceramic Period is the development and use of pottery, which represents a major technological and cultural advancement. The Taíno of Eleuthera Island created ceramics that were not only utilitarian but also artistic in nature. The pottery from this era typically included bowls, jars, and griddles (comales) used for cooking. These ceramics were often decorated with incised patterns, shapes, and motifs that held cultural significance, sometimes reflecting religious or mythological themes central to Taíno cosmology.

Social and Economic Structure

During the Ceramic Period, the social structure of the Taíno society on Eleuthera Island became more complex. Communities were organized into hierarchical chiefdoms, with a cacique (chief) at the head, who wielded significant power and influence. The Taíno economy was based primarily on agriculture, fishing, and hunting, with staple crops including cassava, maize, beans, and sweet potatoes. The introduction and development of ceramic technology is believed to have enhanced food production and storage capabilities, supporting larger population centers.

Settlements

Evidence suggests that the Taíno constructed more permanent villages during the Ceramic Period. These settlements typically consisted of communal wooden structures with thatched roofs, known as bohíos, and larger ceremonial or communal buildings known as caneyes. Settlements were often strategically located near resources such as fresh water, arable land, and the sea, allowing for a balanced economy of farming, hunting, fishing, and trade.

Religion and Rituals

The Taíno religion was deeply intertwined with their daily lives and the natural environment. They worshipped a variety of deities, often associated with natural elements such as the sea, the weather, and fertility. Zemí worship was central to their religion; zemís were idols or deities represented in the form of small sculptures that were believed to hold spiritual power. Rituals and ceremonies were conducted to appease these deities, and were an essential part of community life, often involving dance, music, and offerings.

Art and Culture

Artistic expression during the Ceramic Period was rich and multifaceted, encompassing not only pottery but also petroglyphs, woodworking, and textile creation. Taíno artisans demonstrated high levels of skill in crafting items such as duhos (ceremonial seats), jewelry made from bones, shells, and stones, and cotton textiles. Artistic creations often held spiritual or social significance, serving as symbols of identity and status.

Contact with Other Cultures

Eleuthera Island, like other parts of the Taíno world, engaged in trade and communication with neighboring islands and cultures. This exchange facilitated the spread of ideas, technology, and goods, contributing to the cultural richness of the Ceramic Period. The Taíno were adept navigators, using canoes for inter-island travel and trade, which played a crucial role in their societal development.

Decline and European Contact

The arrival of Europeans in the late 15th century marked the beginning of profound changes for the Taíno of Eleuthera Island. The introduction of diseases, slavery, and the encomienda system led to drastic declines in the Taíno population and disruption of their cultural and social systems. Despite this, the legacy of the Taíno and the achievements of the Ceramic Period continue to be recognized as a significant part of the cultural heritage of the Bahamas and the Caribbean.

In summary, the Ceramic Period on Eleuthera Island was characterized by significant cultural advancements and broader socio-economic developments within the Taíno society. The period saw the creation of distinctive pottery, the establishment of complex social structures, and the flourishing of religious and artistic expression, all of which played a foundational role in the history and culture of the region.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

A genetic history of the pre-contact Caribbean

Authors Fernandes DM, Sirak KA, Ringbauer H
Abstract

Humans settled the Caribbean about 6,000 years ago, and ceramic use and intensified agriculture mark a shift from the Archaic to the Ceramic Age at around 2,500 years ago1-3. Here we report genome-wide data from 174 ancient individuals from The Bahamas, Haiti and the Dominican Republic (collectively, Hispaniola), Puerto Rico, Curaçao and Venezuela, which we co-analysed with 89 previously published ancient individuals. Stone-tool-using Caribbean people, who first entered the Caribbean during the Archaic Age, derive from a deeply divergent population that is closest to Central and northern South American individuals; contrary to previous work4, we find no support for ancestry contributed by a population related to North American individuals. Archaic-related lineages were >98% replaced by a genetically homogeneous ceramic-using population related to speakers of languages in the Arawak family from northeast South America; these people moved through the Lesser Antilles and into the Greater Antilles at least 1,700 years ago, introducing ancestry that is still present. Ancient Caribbean people avoided close kin unions despite limited mate pools that reflect small effective population sizes, which we estimate to be a minimum of 500-1,500 and a maximum of 1,530-8,150 individuals on the combined islands of Puerto Rico and Hispaniola in the dozens of generations before the individuals who we analysed lived. Census sizes are unlikely to be more than tenfold larger than effective population sizes, so previous pan-Caribbean estimates of hundreds of thousands of people are too large5,6. Confirming a small and interconnected Ceramic Age population7, we detect 19 pairs of cross-island cousins, close relatives buried around 75 km apart in Hispaniola and low genetic differentiation across islands. Genetic continuity across transitions in pottery styles reveals that cultural changes during the Ceramic Age were not driven by migration of genetically differentiated groups from the mainland, but instead reflected interactions within an interconnected Caribbean world1,8.

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