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Portrait reconstruction of I2242
Ancient Individual

A woman buried in Peru in the Pre-Columbian South America era

I2242
1185 CE - 1390 CE
Female
Middle Horizon to Late Intermediate Period El Brujo, Peru 850 Years Ago
Peru
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I2242

Date Range

1185 CE - 1390 CE

Biological Sex

Female

mtDNA Haplogroup

C1c

Cultural Period

Middle Horizon to Late Intermediate Period El Brujo, Peru 850 Years Ago

Chapter II

Place

Where this individual was discovered

Country Peru
Locality El Brujo
Chapter III

Time

When this individual lived in the broader context of human history

I2242 1185 CE - 1390 CE
Chapter IV

Story

The narrative of this ancient life

The site known as El Brujo, situated on the northern coast of Peru, offers a rich tapestry of archaeological findings that span multiple periods of Andean civilization. Approximately 850 years ago, El Brujo was part of a transformative era that straddled the Middle Horizon (approximately AD 600-1000) and the Late Intermediate Period (approximately AD 1000-1470). This time frame marks significant cultural, social, and political changes in the Andes, influenced by shifts in power, regional interactions, and environmental factors.

Background and Cultural Context

Middle Horizon (AD 600-1000)

The Middle Horizon was dominated by the Wari and Tiwanaku cultures, which exerted influence well beyond their heartlands through extensive trade networks, military conquests, and cultural exchanges. This period was marked by urbanization, monumental architecture, and the expansion of agricultural terraces and irrigation systems. The Wari, in particular, established administrative centers and introduced innovations in governance that would influence subsequent Andean civilizations.

Late Intermediate Period (AD 1000-1470)

Following the decline of the Wari and Tiwanaku, the Late Intermediate Period witnessed the rise of regional kingdoms and chiefdoms. This period was characterized by increased regionalism and the development of distinctive cultural and artistic styles. Notably, the Chimú culture, based a short distance to the south of El Brujo, rose to prominence during this period, establishing the powerful Chan Chan capital.

Archaeological and Cultural Highlights of El Brujo

The El Brujo archaeological complex contains several major components, including the Huaca Prieta, Huaca Cao Viejo, and Huaca Cortada. These sites exhibit a blend of influences from various cultural traditions over time.

Huaca Cao Viejo

At its zenith during the Late Intermediate Period, Huaca Cao Viejo is renowned for its detailed reliefs and murals depicting religious iconography, mythological figures, and scenes of warfare. The most famous discovery here is the \Dama de Cao," a high-status female mummy with complex tattoos and elaborate burial offerings, suggesting a role in leadership or spiritual traditions.

Art and Iconography

Artistic expressions at El Brujo during this time display a transitional mix of Middle Horizon and Late Intermediate Period influences. Ceramics, textiles, and metalwork exhibit motifs and techniques both from the earlier Wari influence and later Chimú styles. The iconography often includes depictions of deities, mythological creatures, and scenes of agriculture and warfare, underscoring the importance of these themes in societal and religious life.

Social and Political Organization

During the transition from the Middle Horizon to the Late Intermediate Period, societies at El Brujo likely experienced changes in their organizational structure. The Wari influence may have introduced more hierarchical political systems, which evolved into the complex chiefdoms of the Late Intermediate Period. The discovery of the Dama de Cao suggests that women could hold significant power, potentially as priestesses or local rulers.

Economy and Agriculture

The economy of El Brujo during this era was heavily reliant on agriculture, bolstered by sophisticated irrigation systems inherited from earlier periods. The fertile lands along the coast supported crops such as maize, beans, and squash, while fishing provided an essential protein source. Trade networks likely connected El Brujo with other regions, facilitating the exchange of goods such as textiles, ceramics, and metal artifacts.

Religion and Ritual

Religious practices at El Brujo were likely influenced by a syncretism of earlier Wari traditions and emerging regional beliefs. Rituals might have involved offerings to deities depicted in the site's artwork, ancestor veneration, and ceremonies conducted by powerful shamans or priestesses. The discovery of ceremonial complexes and burial sites points to the importance of religious observance and the afterlife concept in societal norms.

Conclusion

El Brujo, during the Middle Horizon to Late Intermediate Period, represents a critical juncture in Andean civilization marked by cultural dynamism, artistic innovation, and evolving social structures. The blend of influences from waning empires and rising regional powers created a unique tapestry of cultural expression that contributed to the rich historical legacy of the Andean region. As a crucial archaeological site, El Brujo continues to offer insights into the complex narratives of pre-Columbian Peru, revealing the adaptability and resilience of its ancient societies."

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

A Paleogenomic Reconstruction of the Deep Population History of the Andes

Authors Nakatsuka N, Lazaridis I, Barbieri C
Abstract

There are many unanswered questions about the population history of the Central and South Central Andes, particularly regarding the impact of large-scale societies, such as the Moche, Wari, Tiwanaku, and Inca. We assembled genome-wide data on 89 individuals dating from ∼9,000-500 years ago (BP), with a particular focus on the period of the rise and fall of state societies. Today's genetic structure began to develop by 5,800 BP, followed by bi-directional gene flow between the North and South Highlands, and between the Highlands and Coast. We detect minimal admixture among neighboring groups between ∼2,000-500 BP, although we do detect cosmopolitanism (people of diverse ancestries living side-by-side) in the heartlands of the Tiwanaku and Inca polities. We also highlight cases of long-range mobility connecting the Andes to Argentina and the Northwest Andes to the Amazon Basin. VIDEO ABSTRACT.

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