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Portrait reconstruction of I2243
Ancient Individual

A woman buried in Peru in the Pre-Columbian South America era

I2243
750 CE - 1300 CE
Female
Middle Horizon to Late Intermediate Period Lambayeque Culture, Peru
Peru
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I2243

Date Range

750 CE - 1300 CE

Biological Sex

Female

mtDNA Haplogroup

A2

Cultural Period

Middle Horizon to Late Intermediate Period Lambayeque Culture, Peru

Chapter II

Place

Where this individual was discovered

Country Peru
Locality El Brujo
Chapter III

Time

When this individual lived in the broader context of human history

I2243 750 CE - 1300 CE
Chapter IV

Story

The narrative of this ancient life

The Lambayeque culture, also known as the Sican culture, thrived on the northern coast of Peru during the Middle Horizon to Late Intermediate Period, roughly from 750 to 1375 AD. This period was characterized by a remarkable evolution in social, political, and artistic development within the Andean civilizations.

Geographic and Environmental Context

The Lambayeque culture developed in the fertile valleys of the Lambayeque region, primarily settled in areas around the La Leche and Lambayeque rivers. The region’s rich agro-economy was supported by an intricate system of canals and irrigation techniques, which allowed the cultivation of diverse crops like maize, beans, squash, and cotton. The proximity to the Pacific Ocean also contributed to an abundant supply of marine resources, enriching the local diet and supporting a thriving population.

Sociopolitical Structure

The Lambayeque society is believed to have been hierarchical and theocratic, with strong religious leadership driving both governance and cultural activities. A ruling elite, often shrouded in spiritual authority, orchestrated large-scale construction projects and the development of complex urban centers. This elite maintained power through elaborate religious rituals and symbolism, which were deeply integrated into both the political and daily life of the Lambayeque people.

The legendary figure of Naylamp is central to the origin myths of the Lambayeque culture. According to tradition, Naylamp and his followers arrived by sea and established the first dynasty of kings. The legacy of Naylamp persisted, perpetuating the divine status of the rulers and legitimizing their governance across generations.

Architecture and Urban Planning

The Lambayeque culture is renowned for its architectural achievements, most notably the construction of monumental temple complexes and pyramids made of adobe bricks. The Huaca Chotuna and Huaca de la Ventana are prime examples of these ceremonial centers, which served as hubs for religious activities, political gatherings, and possibly astronomical observations.

These structures often featured multiple levels, intricate murals, and expansive plazas that underscored the ceremonial and community functions of the complexes. Some of the architectural innovations, such as the development of massive irrigation canals, exemplified the Lambayeque’s engineering prowess and their capability to manipulate the harsh desert environment to their advantage.

Art and Iconography

Artistic expression flourished during this period, particularly through finely crafted metalwork, ceramics, and textiles. The Lambayeque are celebrated for their sophisticated metallurgy, particularly in gold and silver, which included ornamental items, masks, and ceremonial objects. These pieces often exhibited intricate designs and iconography that reflected both religious themes and societal hierarchies.

Ceramics from the Lambayeque culture were characterized by their distinctive blackware pottery, featuring motifs common to Andean cosmology, such as the Step-Fret and Sea Bird designs. These pieces served both utilitarian and ceremonial purposes, offering insight into the everyday lives and spiritual beliefs of the people.

Religion and Mythology

Religious life was central to the Lambayeque culture, as evidenced by their architecture, iconography, and burial practices. Deities were often depicted in the form of anthropomorphic beings and were believed to control natural phenomena and agricultural fertility. The widespread dissemination of these religious symbols across various mediums indicates the pervasive nature of religious thought in maintaining sociopolitical stability.

Ritual activities often included offerings and sacrifices, designed to appease the gods and ensure prosperity. These practices were believed to maintain harmony between the human world and the supernatural, further reinforcing the power of the priestly elite and the ruling class.

Interaction and Legacy

The Lambayeque culture engaged in extensive trade networks, fostering connections throughout the Andean region and beyond. These networks facilitated the exchange of goods, ideas, and technologies, allowing for the diffusion and adaptation of cultural practices. The influence of the Lambayeque is observed in the subsequent Chimu empire, which absorbed much of their territory and cultural elements.

Their legacy endures through archaeological findings and the continued cultural significance within modern Peruvian identities. The Lambayeque left an indelible mark on Andean history, illustrating a complex and sophisticated society that thrived through innovation, religion, and artistic achievement.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

A Paleogenomic Reconstruction of the Deep Population History of the Andes

Authors Nakatsuka N, Lazaridis I, Barbieri C
Abstract

There are many unanswered questions about the population history of the Central and South Central Andes, particularly regarding the impact of large-scale societies, such as the Moche, Wari, Tiwanaku, and Inca. We assembled genome-wide data on 89 individuals dating from ∼9,000-500 years ago (BP), with a particular focus on the period of the rise and fall of state societies. Today's genetic structure began to develop by 5,800 BP, followed by bi-directional gene flow between the North and South Highlands, and between the Highlands and Coast. We detect minimal admixture among neighboring groups between ∼2,000-500 BP, although we do detect cosmopolitanism (people of diverse ancestries living side-by-side) in the heartlands of the Tiwanaku and Inca polities. We also highlight cases of long-range mobility connecting the Andes to Argentina and the Northwest Andes to the Amazon Basin. VIDEO ABSTRACT.

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