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Portrait reconstruction of I23207
Ancient Individual

A man buried in Serbia in the Early Bronze Age era

I23207
2100 BCE - 1800 BCE
Male
The Maros Culture in Serbia
Serbia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I23207

Date Range

2100 BCE - 1800 BCE

Biological Sex

Male

mtDNA Haplogroup

H6a1b2

Y-DNA Haplogroup

Not available

Cultural Period

The Maros Culture in Serbia

Chapter II

Place

Where this individual was discovered

Country Serbia
Locality North Banat. Kikinda. Mokrin
Coordinates 45.9347, 20.4044
Chapter III

Time

When this individual lived in the broader context of human history

I23207 2100 BCE - 1800 BCE
Chapter IV

Story

The narrative of this ancient life

The Maros Culture, flourishing during the Early Bronze Age (approximately 2700-1500 BC), represents a significant archaeological and cultural horizon within the Carpathian Basin, encompassing parts of present-day Serbia, Hungary, and Romania. Specifically, in the region of Serbia, Mokrin is one of the most prominent sites associated with this culture, offering rich insights into the life, social structures, and practices of this Indo-European society.

Geographical and Environmental Context

The Maros Culture in Serbia, and particularly in the area around Mokrin, was primarily situated along the Tisza River's northern regions. This environment provided fertile plains and abundant resources, conducive to agriculture and settlement. The climate during the Early Bronze Age was relatively stable, allowing the growth of deciduous forests interspersed with open grasslands, which supported farming and animal husbandry, two mainstays of Maros subsistence.

Archaeological Sites and Settlements

Settlements of the Maros Culture were typically situated on elevated terrains near water sources, strategically chosen for both agricultural benefits and defense purposes. Mokrin, as a key site, is renowned for its extensive necropolis, which has provided a wealth of archaeological data. The settlements often reveal a complex society with intricate residential structures suggesting permanent habitation and a strong community life.

Social Structure and Organization

The Maros Culture exhibited a stratified society hinted at through their burial practices discovered in sites like Mokrin. The differentiation in grave goods, including ceramics, metal objects, and ornaments, indicate social hierarchies. The presence of elaborate jewelry and ritualistic items in some graves suggests a leadership or elite class, possibly religious or political leaders, who held significant sway over community affairs.

Economy and Subsistence

The economy was largely agrarian, supported by the cultivation of crops such as wheat, barley, and millet. Animal husbandry was also prevalent, with evidence of domesticated cattle, sheep, and pigs. This combination of crop cultivation and livestock breeding ensured a stable food supply and likely facilitated trade with neighboring cultures.

Material Culture and Technology

The Maros people are noted for their distinctive pottery, characterized by intricate designs and utility forms. Ceramics often feature geometric patterns, elaborate handles, and are predominantly made using a coiling technique. Metallurgy also played a crucial role, with copper and gold artifacts suggesting advanced techniques in metalwork, indicative of both local production and trade connections with distant cultures.

Burial Practices and Religion

Mokrin's necropolis is particularly famed for its well-preserved graves that provide insight into the Maros burial customs. Burials were generally inhumations, with individuals laid out in a crouched position. Grave goods varied significantly, reflecting the deceased's social status. The richness and variety of the goods suggest a belief in an afterlife where such items would prove useful or provide status. The alignment and specific orientations of the graves hint at complex ritualistic beliefs and possibly astronomical considerations.

Art and Symbolism

Art in the Maros Culture is primarily expressed through pottery and metalwork, but also includes personal adornments such as necklaces and pendants. The repetitive motifs found in these artifacts may signify religious symbols or clan identifiers, reflecting a society that deeply valued both utility and aesthetics in everyday objects.

Interactions and Influence

The Maros Culture did not exist in isolation. Archaeological evidence points to significant interactions with neighboring cultures in the Carpathian Basin, evidenced by the exchange of goods and cultural motifs. These interactions facilitated the flow of ideas and technologies, contributing to the dynamic nature of the Early Bronze Age in the region.

Legacy and Historical Significance

The Maros Culture, with its advanced societal structures, rich material culture, and extensive trade networks, represents a pivotal cultural synthesis in the Carpathian Basin's prehistory. The discoveries at Mokrin, in particular, continue to shed light on the complexities of Bronze Age Indo-European societies and their lasting impact on the historical and cultural landscape of the Balkans.

In conclusion, the Maros Culture in Serbia, exemplified by the Mokrin site, offers an in-depth perspective on the Early Bronze Age society's complexities, showcasing a blend of agricultural innovation, social stratification, rich burial customs, and cultural artistry that together form a critical part of the broader Indo-European tapestry.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Large-scale migration into Britain during the Middle to Late Bronze Age

Authors Patterson N, Isakov M, Booth T
Abstract

Present-day people from England and Wales have more ancestry derived from early European farmers (EEF) than did people of the Early Bronze Age1. To understand this, here we generated genome-wide data from 793 individuals, increasing data from the Middle to the Late Bronze Age and Iron Age in Britain by 12-fold, and western and central Europe by 3.5-fold. Between 1000 and 875 BC, EEF ancestry increased in southern Britain (England and Wales) but not northern Britain (Scotland) due to incorporation of migrants who arrived at this time and over previous centuries, and who were genetically most similar to ancient individuals from France. These migrants contributed about half the ancestry of people of England and Wales from the Iron Age, thereby creating a plausible vector for the spread of early Celtic languages into Britain. These patterns are part of a broader trend of EEF ancestry becoming more similar across central and western Europe in the Middle to the Late Bronze Age, coincident with archaeological evidence of intensified cultural exchange2-6. There was comparatively less gene flow from continental Europe during the Iron Age, and the independent genetic trajectory in Britain is also reflected in the rise of the allele conferring lactase persistence to approximately 50% by this time compared to approximately 7% in central Europe where it rose rapidly in frequency only a millennium later. This suggests that dairy products were used in qualitatively different ways in Britain and in central Europe over this period.

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