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Portrait reconstruction of I7500
Ancient Individual

A man buried in Spain in the Middle Ages era

I7500
900 CE - 1100 CE
Male
Islamic Emirate Period Spain
Spain
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I7500

Date Range

900 CE - 1100 CE

Biological Sex

Male

mtDNA Haplogroup

M1b1a

Y-DNA Haplogroup

E-Z1200

Cultural Period

Islamic Emirate Period Spain

Chapter II

Place

Where this individual was discovered

Country Spain
Locality Granada. Motril. Torrenueva. El Maraute
Coordinates 36.7000, -3.4833
Chapter III

Time

When this individual lived in the broader context of human history

I7500 900 CE - 1100 CE
Chapter IV

Story

The narrative of this ancient life

The Islamic Emirate period in Spain, commonly referred to as Al-Andalus, represents a fascinating chapter in the history of the Iberian Peninsula. This era, which began with the Umayyad conquest in 711 AD and lasted until the dissolution of the last Muslim stronghold in 1492, was marked by its profound cultural, scientific, and artistic achievements that were part of the broader Islamic Golden Age.

Historical Context

The Islamic presence in Spain began in the early 8th century when an army under the command of Tariq ibn-Ziyad crossed the Strait of Gibraltar from North Africa. Following the Battle of Guadalete, the Islamic forces quickly expanded their control over the majority of the peninsula, establishing it as part of the Umayyad Caliphate.

However, the turning point came in 756 AD when Abd al-Rahman I, a survivor of the Umayyad dynasty, fled to Spain after the Abbasid overthrow of the Umayyads and established an independent emirate in Córdoba. This move both consolidated Islamic rule and marked the beginning of the Islamic Emirate period in Spain.

Political Structure and Governance

The Emirate of Córdoba was initially a provincial outpost of the Umayyad caliphate but soon became a powerful and autonomous entity. The governance structure was based on Islamic law, yet it was marked by a level of pragmatism, allowing non-Muslim communities, primarily Christians and Jews, considerable autonomy under the system of dhimmitude. This arrangement ensured relative social stability and economic productivity.

In 929 AD, Abd al-Rahman III declared himself Caliph, transforming the emirate into the Caliphate of Córdoba, which represented the height of power and influence for Islamic Spain. This period was characterized by a centralized administration that promoted urbanization, trade, and scientific learning.

Cultural Achievements

The Islamic Emirate of Spain was renowned for its cultural diversity and intellectual advancements, which symbolized the broader Islamic Golden Age. Key areas of achievement included:

  1. Science and Medicine: Scholars in Al-Andalus made significant contributions to astronomy, mathematics, medicine, and pharmacology. Figures such as Al-Zahrawi and Ibn Rushd (Averroes) were pivotal in advancing medical knowledge and philosophical thought.

  2. Literature and Philosophy: The era was rich in literature and philosophical writings, including both secular and religious texts. The works of Ibn Tufayl and Maimonides, although Jewish, thrived in the intellectual atmosphere of Al-Andalus, illustrating the rich intercultural dialogue.

  3. Architecture and Art: Islamic architecture in Spain reached its zenith with structures that blended Roman, Visigothic, and Islamic influences, evident in the Great Mosque of Córdoba and the Alhambra Palace in Granada. These buildings are lauded for their intricate geometric patterns, elaborate tile work, and use of space and light.

Society and Economy

Al-Andalus was a melting pot of cultures, with Muslims, Christians, and Jews coexisting in an environment that was comparatively tolerant for the era. This multicultural milieu fostered a flourishing economy based on trade, agriculture, and artisanal crafts. The introduction of new crops, such as rice, citrus fruits, and sugarcane, combined with advanced irrigation techniques, transformed agricultural production.

Decline and Legacy

Despite its prosperity, the Islamic Emirate period faced internal and external challenges, leading to its eventual fragmentation into smaller taifa kingdoms in the 11th century. These divisions weakened the Muslim hold on Spain, making it vulnerable to the Reconquista, the gradual Christian Reconquest, which culminated in 1492 with the fall of Granada.

The legacy of the Islamic Emirate period in Spain is profound, having left an indelible mark on Spanish architecture, language, and culture. The convivencia (coexistence) of diverse religious and ethnic groups during this period is often cited as a model of intercultural harmony, despite the complexities and contradictions inherent in such a diverse society.

In sum, the Islamic Emirate period of Al-Andalus remains a testament to the rich historical tapestry of medieval Spain, contributing manifold advancements in knowledge, culture, and intercultural relations that resonate to this day.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

The genomic history of the Iberian Peninsula over the past 8000 years

Authors Olalde I, Mallick S, Patterson N
Abstract

We assembled genome-wide data from 271 ancient Iberians, of whom 176 are from the largely unsampled period after 2000 BCE, thereby providing a high-resolution time transect of the Iberian Peninsula. We document high genetic substructure between northwestern and southeastern hunter-gatherers before the spread of farming. We reveal sporadic contacts between Iberia and North Africa by ~2500 BCE and, by ~2000 BCE, the replacement of 40% of Iberia's ancestry and nearly 100% of its Y-chromosomes by people with Steppe ancestry. We show that, in the Iron Age, Steppe ancestry had spread not only into Indo-European-speaking regions but also into non-Indo-European-speaking ones, and we reveal that present-day Basques are best described as a typical Iron Age population without the admixture events that later affected the rest of Iberia. Additionally, we document how, beginning at least in the Roman period, the ancestry of the peninsula was transformed by gene flow from North Africa and the eastern Mediterranean.

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