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Portrait reconstruction of I7976
Ancient Individual

A woman buried in Dominican Republic in the Pre-Columbian Caribbean era

I7976
993 CE - 1151 CE
Female
Ceramic Period Macao, Dominican Republic
Dominican Republic
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I7976

Date Range

993 CE - 1151 CE

Biological Sex

Female

mtDNA Haplogroup

C5b

Cultural Period

Ceramic Period Macao, Dominican Republic

Chapter II

Place

Where this individual was discovered

Country Dominican Republic
Locality Macao
Chapter III

Time

When this individual lived in the broader context of human history

I7976 993 CE - 1151 CE
Chapter IV

Story

The narrative of this ancient life

The Ceramic Period Macao, in the region of what is now the Dominican Republic, represents a significant era in the pre-Columbian history of the Taíno people. This period is characterized by the development and use of pottery, alongside advancements in agriculture, social organization, and cultural practices. Understanding this era involves an exploration of the archaeological, cultural, and environmental contexts of the Taíno civilization in Hispaniola and their broader interactions with the Greater Antilles.

Archaeological Context

  1. Chronology: The Ceramic Period in the Dominican Republic, specifically in the region of Macao, is typically dated from about 500 BCE until the arrival of Europeans in the late 15th century. This period marks a transition from the earlier Archaic Period, which was defined by simpler tool use and a reliance on hunting and gathering.

  2. Pottery: Pottery is the defining feature of this era. The Taíno created a variety of ceramic objects, including pots, bowls, and figurines. These items were crafted using coiling techniques and then smoothed by hand or with tools. Decorations included incised designs, painting, and the use of natural pigments.

  3. Settlements: During the Ceramic Period, Taíno communities became more sedentary, establishing villages typically situated near fertile land and waterways, which were crucial for agriculture and transportation. The layout of villages often included a central plaza used for ceremonial and social activities.

Cultural Practices

  1. Agriculture: The Taíno were skilled agriculturalists, growing crops such as cassava, sweet potatoes, corn, beans, and peanuts. The development of raised fields, or conucos, allowed for efficient farming and consistent food supplies, supporting larger populations.

  2. Social Structure: Taíno society was stratified, with a hierarchical system that included a cacique (chief), nitainos (nobles), and commoners. The cacique held significant power and was responsible for the redistribution of resources and organization of ceremonial activities.

  3. Ceremonial Life: Religion and spirituality played central roles in Taíno life. They practiced a polytheistic belief system, venerating various deities associated with natural elements and phenomena. Ceremonies often involved rituals, songs, and dances, conducted to ensure agricultural fertility or success in other communal ventures.

  4. Art and Symbolism: Artistic expression was prevalent in the form of petroglyphs, carving, and weavings. The Taíno created zemis, which were spiritual symbols or idols believed to hold protective powers. These were crafted from stone, bone, wood, and shell.

Environmental and External Interactions

  1. Environmental Adaptation: The Taíno were adept at adapting to their tropical environment, utilizing the abundant natural resources of the island for building materials, food, and tool-making. Their craftsmanship in canoes facilitated fishing, trading, and communication among different communities across the Caribbean.

  2. Trade and Exchange: There is evidence of trade between Taíno communities and other indigenous groups in the Caribbean. This network facilitated the exchange of goods such as tools, ornaments, and ceremonial items, contributing to cultural diffusion and economic prosperity.

Decline and Legacy

The Ceramic Period Macao came to an abrupt end with the arrival of Europeans at the close of the 15th century. The ensuing colonial period brought profound changes, including the decline of the Taíno population due to disease, exploitation, and cultural disruption. However, the legacy of the Taíno survives through archaeological remains and cultural influences observable in modern Caribbean societies.

Conclusion

The Ceramic Period in Macao, Dominican Republic, illustrates a vibrant and dynamic era of Taíno civilization marked by technological advancements in ceramics, agricultural efficiency, and complex social structures. The era reflects a society capable of significant adaptation and cohesion, leaving a lasting impact that continues to be appreciated in the historical and cultural landscape of the Caribbean.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

A genetic history of the pre-contact Caribbean

Authors Fernandes DM, Sirak KA, Ringbauer H
Abstract

Humans settled the Caribbean about 6,000 years ago, and ceramic use and intensified agriculture mark a shift from the Archaic to the Ceramic Age at around 2,500 years ago1-3. Here we report genome-wide data from 174 ancient individuals from The Bahamas, Haiti and the Dominican Republic (collectively, Hispaniola), Puerto Rico, Curaçao and Venezuela, which we co-analysed with 89 previously published ancient individuals. Stone-tool-using Caribbean people, who first entered the Caribbean during the Archaic Age, derive from a deeply divergent population that is closest to Central and northern South American individuals; contrary to previous work4, we find no support for ancestry contributed by a population related to North American individuals. Archaic-related lineages were >98% replaced by a genetically homogeneous ceramic-using population related to speakers of languages in the Arawak family from northeast South America; these people moved through the Lesser Antilles and into the Greater Antilles at least 1,700 years ago, introducing ancestry that is still present. Ancient Caribbean people avoided close kin unions despite limited mate pools that reflect small effective population sizes, which we estimate to be a minimum of 500-1,500 and a maximum of 1,530-8,150 individuals on the combined islands of Puerto Rico and Hispaniola in the dozens of generations before the individuals who we analysed lived. Census sizes are unlikely to be more than tenfold larger than effective population sizes, so previous pan-Caribbean estimates of hundreds of thousands of people are too large5,6. Confirming a small and interconnected Ceramic Age population7, we detect 19 pairs of cross-island cousins, close relatives buried around 75 km apart in Hispaniola and low genetic differentiation across islands. Genetic continuity across transitions in pottery styles reveals that cultural changes during the Ceramic Age were not driven by migration of genetically differentiated groups from the mainland, but instead reflected interactions within an interconnected Caribbean world1,8.

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