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Portrait reconstruction of NEO60
Ancient Individual

A woman buried in Russia in the Early Metal Age era

NEO60
1625 BCE - 1498 BCE
Female
Bolshoy Oleniy Ostrov Culture
Russia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

NEO60

Date Range

1625 BCE - 1498 BCE

Biological Sex

Female

mtDNA Haplogroup

U5a1d2

Cultural Period

Bolshoy Oleniy Ostrov Culture

Chapter II

Place

Where this individual was discovered

Country Russia
Locality Bolshoy-Oleniy-Ostrov (Murmansk Oblast, Alexandrovsk municipality)
Coordinates 69.2239, 33.4828
Chapter III

Time

When this individual lived in the broader context of human history

NEO60 1625 BCE - 1498 BCE
Chapter IV

Story

The narrative of this ancient life

The Bolshoy Oleniy Ostrov culture, named after an archaeological site located on the island of Bolshoy Oleniy Ostrov in the Barents Sea, offers rich insights into the early Proto-Sami culture during the transition from the Bronze Age to the Iron Age, roughly around 2000–500 BCE. This culture represents one of the pivotal links in tracing the ethno-cultural and linguistic roots of the Sami people, who are indigenous to parts of Norway, Sweden, Finland, and Russia's Kola Peninsula.

Geographic and Environmental Context

Bolshoy Oleniy Ostrov is situated in a region characterized by its harsh, subarctic climate. This environment profoundly influenced the way of life of the ancient communities residing there. The island itself is part of the larger ecological context of northern Scandinavia and the Kola Peninsula, featuring tundra landscapes, coniferous forests, and abundant waterways. Such a setting provided both challenges and resources, dictating the subsistence strategies of its inhabitants.

Subsistence and Economy

The economy of the Bolshoy Oleniy Ostrov culture relied heavily on fishing, hunting, and gathering. The cold waters of the Barents Sea were rich with marine life, including fish and seals, serving as staple sources of protein and fat. Hunting of terrestrial animals, like reindeer and elk, complemented the diet and provided materials for clothing and tools. The use of bone, antler, and stone depicts a society adept in crafting essential items for survival and daily life.

The seasonal movement of reindeer herds likely played a significant role in dictating the migratory patterns and settlement strategies of these early communities. Additionally, the gathering of berries, roots, and other edible plants contributed to a diverse diet and revealed a deep understanding of the natural ecosystem.

Material Culture and Artifacts

The archaeological findings on Bolshoy Oleniy Ostrov include a variety of tools and decorative items, indicating skilled craftsmanship and a rich material culture. Tools made from bone, antler, and stone suggest advanced techniques in fashioning weapons and implements necessary for hunting and processing food. Pottery fragments found at the site display intricate designs, offering insights into the aesthetic values and artistic expressions of the people.

Moreover, metalwork, though less prevalent, shows early experimentation with bronze, indicating some level of contact or trade with neighboring cultures. This interaction likely facilitated the exchange of technological knowledge and cultural influences, essential for the evolution of the Proto-Sami society.

Social Structure and Organization

While direct evidence of social stratification is sparse, the Bolshoy Oleniy Ostrov culture likely comprised small, kin-based groups characterized by egalitarian structures typical of hunter-gatherer societies. Cooperation and group cohesion would have been essential for survival in the demanding Arctic environment. The presence of ceremonial artifacts, such as pendants and amulets, suggests a spiritual dimension to their social organization, potentially indicating shamanistic practices.

Spiritual Beliefs and Practices

Spirituality in the Bolshoy Oleniy Ostrov culture was probably animistic, centered on the reverence of natural elements and the surrounding landscape. The significance of animal motifs found in carvings and artifacts points to a belief system emphasizing the interconnectedness of humans, animals, and the environment.

The occurrence of burial sites, with accompanying grave goods, sheds light on their concepts of life, death, and the afterlife. Such practices underscore a complex belief system where the dead were honored and possibly believed to continue participating in the spiritual life of the community.

Linguistic and Cultural Influence

As a Proto-Sami culture, the inhabitants of Bolshoy Oleniy Ostrov are considered ancestral to the Sami people. Linguistically, they would represent an early form of the Finno-Ugric language group, from which the Sami languages eventually developed. The dissemination of cultural traits such as clothing styles, oral traditions, and reindeer domestication practices from these early communities helped shape the cultural identity of the Sami people over the millennia.

Conclusion

The Bolshoy Oleniy Ostrov culture provides a window into the lives of prehistoric communities that laid the foundation for the contemporary Sami culture. Despite the challenges posed by their environment, these resilient peoples developed a rich cultural heritage that resonates through their descendants today. Understanding this culture further enriches our appreciation of the historical complexities involved in the development and continuity of indigenous traditions in the circumpolar north.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Population genomics of post-glacial western Eurasia

Authors Allentoft ME, Sikora M, Refoyo-Martínez A
Abstract

Western Eurasia witnessed several large-scale human migrations during the Holocene1-5. Here, to investigate the cross-continental effects of these migrations, we shotgun-sequenced 317 genomes-mainly from the Mesolithic and Neolithic periods-from across northern and western Eurasia. These were imputed alongside published data to obtain diploid genotypes from more than 1,600 ancient humans. Our analyses revealed a 'great divide' genomic boundary extending from the Black Sea to the Baltic. Mesolithic hunter-gatherers were highly genetically differentiated east and west of this zone, and the effect of the neolithization was equally disparate. Large-scale ancestry shifts occurred in the west as farming was introduced, including near-total replacement of hunter-gatherers in many areas, whereas no substantial ancestry shifts happened east of the zone during the same period. Similarly, relatedness decreased in the west from the Neolithic transition onwards, whereas, east of the Urals, relatedness remained high until around 4,000 BP, consistent with the persistence of localized groups of hunter-gatherers. The boundary dissolved when Yamnaya-related ancestry spread across western Eurasia around 5,000 BP, resulting in a second major turnover that reached most parts of Europe within a 1,000-year span. The genetic origin and fate of the Yamnaya have remained elusive, but we show that hunter-gatherers from the Middle Don region contributed ancestry to them. Yamnaya groups later admixed with individuals associated with the Globular Amphora culture before expanding into Europe. Similar turnovers occurred in western Siberia, where we report new genomic data from a 'Neolithic steppe' cline spanning the Siberian forest steppe to Lake Baikal. These prehistoric migrations had profound and lasting effects on the genetic diversity of Eurasian populations.

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