Deep History of Southeast Asia and Oceania: Communities, States, and Ocean Worlds
Vanuatu and wider western Pacific island networks · Profil avec revue des sources

Lapita archaeological contexts and Teouma

Teouma Lapita site, Efate

Pottery, settlement deposits, fishing and farming evidence, exchange materials, and a cemetery at Teouma illuminate early Remote Oceanian settlement while preserving variation, local agency, and ethical limits.

Archaeological classification, island settlement, voyaging, subsistence, exchange, and mortuary context Approximately 1200-800 BCE at Teouma and related early Remote Oceanian contexts, with varied regional chronologies Settlement and cemetery archaeology, dentate-stamped pottery, radiocarbon dating, human remains, faunal and plant evidence, stable isotopes, stone and shell objects, exchange study, and community heritage records Teouma site on Efate; one early settlement and cemetery context, not the origin, capital, or boundary of every Lapita-associated or Pacific community
Aperçu

Éléments probants, paysages, échelle communautaire, organisation politique et connexions

Connexions insulaires, fluviales, côtières, de hauts plateaux et océaniques

Reefs, rivers, shorelines, gardens, forests, neighboring islands, and open-sea routes shaped settlement and local adaptation across diverse archipelagos.

Organisation politique et échelle communautaire

Voyaging groups, households, kin networks, craft producers, fishers, farmers, and island communities organized settlement, subsistence, exchange, and burial; no centralized Lapita state or uniform ethnic polity is demonstrated.

Transformation ultérieure, patrimoine vivant et réception moderne

Teouma and Lapita sites are Vanuatu and wider Pacific heritage under living community and national stewardship. Human remains and burial knowledge require consent and ethical care; archaeology cannot adjudicate ni-Vanuatu, Indigenous Pacific, clan, descent, or personal ancestry.

Classification Lapita archaeological contexts

Pottery and associated evidence, not one people, language, or genetic population.

Reviewed 2026 [S1] [S3]
Reference point Teouma, Efate

One settlement and cemetery, not an origin or territorial boundary.

Current research [S1] [S2]
Sensitive evidence Cemetery and human remains

Research, curation, and communication require community and ethical oversight.

Current heritage practice [S1] [S2]
Séquence historique

Uma cronologia breve e documentada

Ces repères servent d'orientation et ne constituent pas une histoire complète.

  1. Early settlement reaches parts of Remote Oceania

    Voyaging communities established settlements in new island settings while adapting subsistence and social practices locally.

  2. Teouma settlement and cemetery are used

    Pottery, food remains, objects, and burials document selected households and mortuary practices with significant ethical responsibilities.

  3. Material practices diversify across islands

    Pottery, subsistence, and exchange changed regionally rather than preserving one uniform Lapita culture or population.

  4. Research and community heritage programs develop

    Excavation, repatriation discussions, festivals, and the national heritage registry expanded public awareness and stewardship.

Culture et langue

Foyers, paysages, subsistance, travail, langue, croyances, artisanat, navigation et mobilité

Langues mentionnées dans ce profil

  • No deciphered written language corpus
  • Austronesian-language reconstruction provides comparative linguistic evidence but cannot assign every archaeological resident one language

Famille linguistique: Austronesian-language historical context treated separately from pottery, biology, and identity

Lapita pottery is a material classification rather than a people.

Voyaging and settlement involved local ecological knowledge and relationships with already connected western Pacific worlds.

Teouma's cemetery cannot represent every early island community and requires ethical stewardship.

Monuments, elite inscriptions, imported objects, burials, and external chronicles are often more visible than households, women, children, farmers, fishers, craftspeople, migrants, enslaved or coerced people, and rural communities. Evidence gaps must not be filled with primitive, isolated, empty-island, foreign-builder, lost-civilization, or one-way-civilization narratives.

Guide de recherche IA

Poser une question sur ce profil vérifié

Le guide peut expliquer et relier les faits déjà présents sur cette page. Il ne peut pas interroger le web ouvert, établir une identité ou une citoyenneté, ni évaluer une ascendance ou une information génétique.

Ancré dans le contenu approuvé du profil Les citations utilisent les identifiants de sources ci-dessous Aucun contexte de compte ni d'ADN

N'introduisez pas de noms, coordonnées, informations d'arbre généalogique, identifiants de compte ou de kit, ni de données génétiques.

Registre des preuves

Sources utilisées pour cette page

Prefer Indigenous and community heritage organizations, national museums and archaeology authorities, accountable regional institutes, UNESCO records, and peer-reviewed projects. Register inscriptions, oral traditions, chronicles, and external testimony with date, genre, language, audience, and viewpoint. Do not register Wikipedia or add artifact, rock-art, burial, sacred-site, or human-remains imagery without per-file licensing, attribution, community consideration, and ethical review.

  1. C1

    Southeast Asian archaeology and heritage programs

    SEAMEO Regional Centre for Archaeology and Fine Arts · Regional archaeology and heritage institution · Current institutional resource

  2. C2

    The Archaeological Heritage of Niah National Park's Caves Complex

    UNESCO World Heritage Centre · International heritage record · 2024; current record

  3. C3

    Vanuatu National Heritage Registry

    Vanuatu Cultural Centre · National and community-linked heritage registry · Current institutional resource

  4. C4

    Kuk Early Agricultural Site

    UNESCO World Heritage Centre · International heritage record · 2008; current record

  5. C5

    Tabon Caves archaeological research

    National Museum of the Philippines · National museum research resource · 2022

  6. C6

    Angkor

    UNESCO World Heritage Centre · International heritage record · 1992; current record

  7. C7

    Nan Madol: Ceremonial Centre of Eastern Micronesia

    UNESCO World Heritage Centre · International heritage record · 2016; current record

  8. C8

    Rapa Nui National Park

    UNESCO World Heritage Centre · International heritage record · 1995; current record

  9. C9

    Kakadu site of Australia's earliest home

    Gundjeihmi Aboriginal Corporation · Traditional Owner organization and research partnership resource · 2017

  10. C10

    Oc Eo-Ba The archaeological site

    UNESCO World Heritage Centre · State-submitted heritage record · 2022; current tentative-list record

  11. S1

    Vanuatu National Heritage Registry

    Vanuatu Cultural Centre · National and community-linked heritage registry · Current institutional resource

  12. S2

    Archaeology of an early Lapita cemetery and village site at Teouma

    Australian National University · University archaeological project · Research project record

  13. S3

    Lapita diet in Remote Oceania: evidence from Teouma

    Australian National University · Peer-reviewed project publication record · 2014

Les sources et les noms restent la propriété de leurs éditeurs et communautés respectifs. Ils sont mentionnés à des fins de citation et d'éducation ; leur présence n'implique aucune recommandation de DNAGENICS par ces derniers. Les résumés sont des paraphrases éditoriales originales et doivent être comparés à la source liée pour tout usage important.

Revisión editorial: 5 août 2026