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Portrait reconstruction of 18R21265
Ancient Individual

A man buried in China in the Late Neolithic era

18R21265
3400 BCE - 2800 BCE
Male
Late Neolithic to Early Chalcolithic Wuzhuangguoliang, China
China
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

18R21265

Date Range

3400 BCE - 2800 BCE

Biological Sex

Male

mtDNA Haplogroup

F1g1

Y-DNA Haplogroup

F-M89

Cultural Period

Late Neolithic to Early Chalcolithic Wuzhuangguoliang, China

Chapter II

Place

Where this individual was discovered

Country China
Locality Shaanxi. Wuzhuangguoliang
Chapter III

Time

When this individual lived in the broader context of human history

18R21265 3400 BCE - 2800 BCE
Chapter IV

Story

The narrative of this ancient life

The Wuzhuangguoliang culture, located in what is now modern-day China, is a fascinating yet lesser-known culture that marks the transition from the Late Neolithic to the Early Chalcolithic period in ancient Chinese civilization. This era, spanning approximately from 3000 to 2000 BCE, represents a pivotal time in China's prehistory, characterized by significant advancements in societal structure, technology, and culture.

Geographical Setting

Wuzhuangguoliang was situated in the Central Plains of China, an area characterized by fertile lands and a temperate climate, conducive to agriculture. The region's natural environment played a crucial role in shaping the culture, as it provided abundant resources for farming, hunting, and gathering.

Agricultural Practices

During this transitionary period, there was a noticeable shift towards more advanced agricultural practices. The inhabitants of Wuzhuangguoliang began to domesticate a wider variety of plants and animals. Millet remained a staple crop, but archaeological evidence suggests the introduction of rice cultivation, borrowing techniques and crops from the Yangtze River Delta. This diversification improved food security and allowed for population growth.

Technological Advances

One of the defining characteristics of the Wuzhuangguoliang culture was the introduction and gradual proliferation of metallurgy. Although stone tools continued to be widely used, the early use of copper began to appear, marking the dawn of the Chalcolithic or Copper Age. Copper tools and ornaments indicate an experimental use of metal, which would eventually revolutionize tool-making and craftsmanship in the subsequent ages.

Social Structure and Settlements

The Wuzhuangguoliang culture saw the development of more complex social structures, possibly organized in the form of extended kinship networks or tribal communities. Settlement patterns suggest increased permanence, with evidence of semi-permanent villages and the construction of rudimentary housing. These developments hint at a move towards a more sedentary lifestyle away from nomadic practices, facilitating the accumulation of resources and wealth.

Artistic and Cultural Expressions

Art in the Wuzhuangguoliang period reflects both utilitarian and symbolic purposes. Pottery from this era exhibits a blend of functional design and decorative elements, indicating aesthetic sensibilities and possible spiritual beliefs. The pottery often featured intricate designs and patterns, including cord-marked exteriors and painted motifs, which may have held cultural or ceremonial significance.

Trade and Interaction

Although evidence of wide-reaching trade networks is limited, there are indications that the Wuzhuangguoliang culture engaged in regional interchanges with neighboring communities. This interaction facilitated the exchange of goods, such as jade, turquoise, and potentially even early forms of silk, which were valued for their beauty and rarity.

Religious and Burial Practices

While direct evidence of religious practices is sparse, burial sites provide some insight into the spiritual life of the Wuzhuangguoliang people. Archaeological findings of grave goods, such as pottery and ornamental items, suggest a belief in an afterlife and the importance of providing for the deceased in their journey beyond. Such practices indicate emerging concepts of spirituality and possibly organized religious activities.

Conclusion

The Wuzhuangguoliang culture of Ancient China during the Late Neolithic to Early Chalcolithic transition represents a key developmental period. As the ancient inhabitants innovated with agriculture, metallurgy, and social organization, they laid down critical foundations for the more advanced cultures and civilizations that would follow. This era is a testament to human adaptability and the gradual yet profound transformations that paved the way for China's rich historical tapestry.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Genomic insights into the formation of human populations in East Asia

Authors Wang CC, Yeh HY, Popov AN
Abstract

The deep population history of East Asia remains poorly understood owing to a lack of ancient DNA data and sparse sampling of present-day people1,2. Here we report genome-wide data from 166 East Asian individuals dating to between 6000 BC and AD 1000 and 46 present-day groups. Hunter-gatherers from Japan, the Amur River Basin, and people of Neolithic and Iron Age Taiwan and the Tibetan Plateau are linked by a deeply splitting lineage that probably reflects a coastal migration during the Late Pleistocene epoch. We also follow expansions during the subsequent Holocene epoch from four regions. First, hunter-gatherers from Mongolia and the Amur River Basin have ancestry shared by individuals who speak Mongolic and Tungusic languages, but do not carry ancestry characteristic of farmers from the West Liao River region (around 3000 BC), which contradicts theories that the expansion of these farmers spread the Mongolic and Tungusic proto-languages. Second, farmers from the Yellow River Basin (around 3000 BC) probably spread Sino-Tibetan languages, as their ancestry dispersed both to Tibet-where it forms approximately 84% of the gene pool in some groups-and to the Central Plain, where it has contributed around 59-84% to modern Han Chinese groups. Third, people from Taiwan from around 1300 BC to AD 800 derived approximately 75% of their ancestry from a lineage that is widespread in modern individuals who speak Austronesian, Tai-Kadai and Austroasiatic languages, and that we hypothesize derives from farmers of the Yangtze River Valley. Ancient people from Taiwan also derived about 25% of their ancestry from a northern lineage that is related to, but different from, farmers of the Yellow River Basin, which suggests an additional north-to-south expansion. Fourth, ancestry from Yamnaya Steppe pastoralists arrived in western Mongolia after around 3000 BC but was displaced by previously established lineages even while it persisted in western China, as would be expected if this ancestry was associated with the spread of proto-Tocharian Indo-European languages. Two later gene flows affected western Mongolia: migrants after around 2000 BC with Yamnaya and European farmer ancestry, and episodic influences of later groups with ancestry from Turan.

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