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Portrait reconstruction of I13200
Ancient Individual

A man buried in Dominican Republic in the Ceramic Age era

I13200
850 CE - 1450 CE
Male
Dominican Ceramic Culture
Dominican Republic
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I13200

Date Range

850 CE - 1450 CE

Biological Sex

Male

mtDNA Haplogroup

A2+(64)+@16111

Y-DNA Haplogroup

BT

Cultural Period

Dominican Ceramic Culture

Chapter II

Place

Where this individual was discovered

Country Dominican Republic
Locality El Soco (southeast coast DR, San Pedro de Macorís, Ramón Santana, Playa Nueva Romana) 
Chapter III

Time

When this individual lived in the broader context of human history

I13200 850 CE - 1450 CE
Chapter IV

Story

The narrative of this ancient life

The Taíno were an indigenous people who inhabited the Greater Antilles in the Caribbean, predominantly present in the areas that are today known as the Dominican Republic, Puerto Rico, Cuba, Jamaica, and Haiti. They were the principal inhabitants of these islands at the time of European contact in the late 15th century. The Taíno civilization is notable for its rich cultural practices, with one of the most significant aspects being their ceramic tradition.

Historical Context

The Taíno culture flourished in the Caribbean from around 1200 AD to the arrival of Christopher Columbus in 1492. They were an Arawakan-speaking people, and their society was organized into chiefdoms, each ruled by a cacique (chief). The Taíno had a complex spiritual and social organization, and their material culture was highly developed, particularly in terms of agriculture, architecture, and ceramics.

Ceramic Tradition

Ceramics played a vital role in Taíno daily life and spiritual practices. The Dominican Ceramic Culture of the Taíno was characterized by both functional and ceremonial pottery. These ceramics were primarily made by women and included a variety of forms such as jars, bowls, griddles (used for cooking cassava bread), and other vessels.

Materials and Techniques

The Taíno used locally available clay, which they tempered with natural substances such as sand or crushed shell to improve the clay’s durability and prevent cracking during firing. The pottery was shaped by hand using coiling techniques, where long strands of clay were rolled out and coiled upwards to create the shape of the vessel.

After shaping, the pottery was typically smoothed and polished using stones or shells. Decorative elements were added both for aesthetic reasons and to denote symbolic meanings. Incised lines, stamped patterns, and appliqué techniques were often used, and the pottery was fired in an open flame, which gave the outsides of the vessels a characteristic earthy hue.

Decorative Styles

The decorations on Taíno ceramics often featured motifs that were symbolic and held religious significance. Common motifs included anthropomorphic and zoomorphic figures representing deities, such as the supreme deity Yúcahu or the goddess Atabey, as well as natural elements like plants and animals.

Cultural Significance

Ceramics were integral to Taíno culture not only for their practical uses but also for their role in religious and ceremonial contexts. Certain vessels were used in rituals and could be found in ceremonial centers or ballparks, significant locations for community and spiritual life. These practices demonstrate the intertwined nature of the Taíno material culture with their cosmology and social structure.

Legacy

The Dominican Ceramic Culture of the Taíno is a testament to the craftsmanship and artistic capabilities of the Taíno people. Despite the devastating impact of European colonization, which led to a dramatic decline in the Taíno population due to diseases, violence, and enslavement, their cultural legacy persists.

Today, the influence of Taíno ceramics can be seen in Caribbean art and culture, which continue to celebrate and honor their indigenous roots. Moreover, archaeological research into Taíno ceramics provides critical insights into the pre-Columbian history of the Caribbean, helping us understand the complex societies that existed long before European contact.

In modern times, efforts by cultural institutions and indigenous groups are ongoing to preserve and revitalize Taíno heritage, helping ensure that the rich history and traditions of these first peoples of the Caribbean are not forgotten.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

A genetic history of the pre-contact Caribbean

Authors Fernandes DM, Sirak KA, Ringbauer H
Abstract

Humans settled the Caribbean about 6,000 years ago, and ceramic use and intensified agriculture mark a shift from the Archaic to the Ceramic Age at around 2,500 years ago1-3. Here we report genome-wide data from 174 ancient individuals from The Bahamas, Haiti and the Dominican Republic (collectively, Hispaniola), Puerto Rico, Curaçao and Venezuela, which we co-analysed with 89 previously published ancient individuals. Stone-tool-using Caribbean people, who first entered the Caribbean during the Archaic Age, derive from a deeply divergent population that is closest to Central and northern South American individuals; contrary to previous work4, we find no support for ancestry contributed by a population related to North American individuals. Archaic-related lineages were >98% replaced by a genetically homogeneous ceramic-using population related to speakers of languages in the Arawak family from northeast South America; these people moved through the Lesser Antilles and into the Greater Antilles at least 1,700 years ago, introducing ancestry that is still present. Ancient Caribbean people avoided close kin unions despite limited mate pools that reflect small effective population sizes, which we estimate to be a minimum of 500-1,500 and a maximum of 1,530-8,150 individuals on the combined islands of Puerto Rico and Hispaniola in the dozens of generations before the individuals who we analysed lived. Census sizes are unlikely to be more than tenfold larger than effective population sizes, so previous pan-Caribbean estimates of hundreds of thousands of people are too large5,6. Confirming a small and interconnected Ceramic Age population7, we detect 19 pairs of cross-island cousins, close relatives buried around 75 km apart in Hispaniola and low genetic differentiation across islands. Genetic continuity across transitions in pottery styles reveals that cultural changes during the Ceramic Age were not driven by migration of genetically differentiated groups from the mainland, but instead reflected interactions within an interconnected Caribbean world1,8.

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