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Portrait reconstruction of NEO640
Ancient Individual

A man buried in Poland in the Neolithic era

NEO640
3491 BCE - 3102 BCE
Male
Trichterbecherkultur (TRB) / Funnel Beaker Culture
Poland
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

NEO640

Date Range

3491 BCE - 3102 BCE

Biological Sex

Male

mtDNA Haplogroup

H

Y-DNA Haplogroup

G-PF3345

Cultural Period

Trichterbecherkultur (TRB) / Funnel Beaker Culture

Chapter II

Place

Where this individual was discovered

Country Poland
Locality Slonowice (Lesser Poland, Kazimierski, Kazimierza Wielka)
Coordinates 50.2670, 20.4500
Chapter III

Time

When this individual lived in the broader context of human history

NEO640 3491 BCE - 3102 BCE
Chapter IV

Story

The narrative of this ancient life

The Funnel Beaker Culture, known as the Trichterbecherkultur (TRB) in German, was a significant Neolithic culture that emerged around 4000 BCE and lasted until circa 2700 BCE. It occupied a large expanse of Northern Europe, encompassing areas that today include parts of Denmark, Germany, the Netherlands, Poland, and southern Scandinavia. The name \Funnel Beaker" derives from the characteristic pottery style associated with this culture, which featured funnel-shaped tops and was extensively used in both domestic and ceremonial contexts.

Geographic Spread and Environmental Context

The TRB culture flourished in a diverse range of environments, from the North European Plain to the coastal areas of the Baltic and North Seas. The landscape was primarily forested, with rich soils in certain areas conducive to early farming practices. The proximity to rivers and coastlines allowed the TRB people to develop a mixed economy that included agriculture, animal husbandry, hunting, and fishing, adapting to the different ecological niches available.

Social Structure and Settlement Patterns

The social structure of the TRB culture appears to have been relatively egalitarian, though some indications of social hierarchy exist, as suggested by variations in grave goods and settlement sizes. Settlements ranged from small hamlets to larger, more complex communities. These were typically situated on elevated terraces near water sources, optimizing access to resources for both sustenance and trade.

Housing structures in TRB sites were predominantly longhouses, which were substantial timber constructions capable of housing extended families and their livestock. This architectural style reflects a semi-sedentary lifestyle conducive to farming while maintaining aspects of traditional hunter-gatherer mobility.

Economy and Subsistence Practices

The TRB culture represents a transitional phase from hunting and gathering to more settled agricultural practices. Early TRB communities cultivated crops such as wheat, barley, and flax and raised animals including cattle, sheep, goats, and pigs. This transition was gradual, with agriculture complementing rather than replacing the traditional foraging lifestyle. Hunting of wild game and fishing remained integral components of the TRB subsistence economy.

The Funnel Beaker people also engaged in trade, exchanging raw materials and finished goods with neighboring cultures. Amber from the Baltic region, flint from specialized mining sites, and stone axes are among the items that bear evidence of extensive trade networks.

Pottery and Material Culture

The hallmark of the TRB culture is its distinctive pottery, particularly the funnel-shaped beakers that were prevalent in both everyday use and funerary rites. These ceramics are notable for their aesthetic qualities, often featuring intricate geometric designs and varying in size and function. The process of crafting these vessels demonstrates a high degree of skill and creativity.

In addition to pottery, the TRB culture is known for its stone tools and weapons, which include polished axes and chisels. The craftsmanship of these items indicates advanced techniques in flint knapping and stone working. Jewelry and other personal adornments, made from materials such as bone, antler, and amber, also highlight the TRB peoples' artisanal capabilities.

Burial Practices and Megalithic Structures

One of the most remarkable aspects of the TRB culture is its megalithic architecture, specifically the construction of dolmens, passage graves, and other burial mounds. These structures, some of which remain visible in the landscape today, serve as a testament to the societal organization and religious practices of the TRB people.

The megalithic tombs were communal burial sites, reflecting the collective nature of TRB society. Grave goods found within these structures suggest a belief in an afterlife, with items such as pottery, tools, and ornaments accompanying the deceased. The construction of these monuments required significant coordination and labor, indicating complex social structures and a shared cultural or spiritual ideology.

Culture and Legacy

The TRB culture stands as a pivotal link between the Mesolithic hunter-gatherer societies of Northern Europe and the subsequent Bronze Age cultures. Its contributions to agricultural development, monumental architecture, and material culture have profoundly influenced the prehistoric landscape of Europe.

Although the TRB culture eventually transitioned into the later Corded Ware and Bell Beaker cultures, the legacy of its innovative practices in farming, craftsmanship, and societal organization laid foundational elements for future European civilizations. The study of the Funnel Beaker Culture continues to offer insights into human adaptation and cultural evolution during a transformative period in prehistory."

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Population genomics of post-glacial western Eurasia

Authors Allentoft ME, Sikora M, Refoyo-Martínez A
Abstract

Western Eurasia witnessed several large-scale human migrations during the Holocene1-5. Here, to investigate the cross-continental effects of these migrations, we shotgun-sequenced 317 genomes-mainly from the Mesolithic and Neolithic periods-from across northern and western Eurasia. These were imputed alongside published data to obtain diploid genotypes from more than 1,600 ancient humans. Our analyses revealed a 'great divide' genomic boundary extending from the Black Sea to the Baltic. Mesolithic hunter-gatherers were highly genetically differentiated east and west of this zone, and the effect of the neolithization was equally disparate. Large-scale ancestry shifts occurred in the west as farming was introduced, including near-total replacement of hunter-gatherers in many areas, whereas no substantial ancestry shifts happened east of the zone during the same period. Similarly, relatedness decreased in the west from the Neolithic transition onwards, whereas, east of the Urals, relatedness remained high until around 4,000 BP, consistent with the persistence of localized groups of hunter-gatherers. The boundary dissolved when Yamnaya-related ancestry spread across western Eurasia around 5,000 BP, resulting in a second major turnover that reached most parts of Europe within a 1,000-year span. The genetic origin and fate of the Yamnaya have remained elusive, but we show that hunter-gatherers from the Middle Don region contributed ancestry to them. Yamnaya groups later admixed with individuals associated with the Globular Amphora culture before expanding into Europe. Similar turnovers occurred in western Siberia, where we report new genomic data from a 'Neolithic steppe' cline spanning the Siberian forest steppe to Lake Baikal. These prehistoric migrations had profound and lasting effects on the genetic diversity of Eurasian populations.

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