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Portrait reconstruction of I12957
Ancient Individual

A man buried in Mongolia in the Early Bronze Age era

I12957
2574 BCE - 2459 BCE
Male
Early Bronze Age Chemurchek Culture 2, Mongolia
Mongolia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I12957

Date Range

2574 BCE - 2459 BCE

Biological Sex

Male

mtDNA Haplogroup

T1a1

Y-DNA Haplogroup

R1b1a1b-PF6419

Cultural Period

Early Bronze Age Chemurchek Culture 2, Mongolia

Chapter II

Place

Where this individual was discovered

Country Mongolia
Locality Khovd. Bulgan sum. Yagshiin hodoo. Barrow 3
Coordinates 46.1200, 91.5700
Chapter III

Time

When this individual lived in the broader context of human history

I12957 2574 BCE - 2459 BCE
Chapter IV

Story

The narrative of this ancient life

The Early Bronze Age Chemurchek Culture, particularly in its second phase, represents a significant and fascinating epoch in the prehistory of Mongolia and the broader Eurasian Steppe region. This culture is distinguished by its distinctive burial practices, material culture, and interaction with both immediate neighbors and more distant cultures across the Eurasian steppe. Emerging around the 3rd millennium BCE, the Chemurchek Culture is named after the Chemurchek Valley—one of its most prominent archaeological sites in western Mongolia.

Geography and Environmental Setting

The Chemurchek Culture thrived in the expansive steppe landscapes of what is now Mongolia, with some extensions into parts of modern-day China and Kazakhstan. This area is characterized by its vast grasslands, mountainous regions, and river valleys. The environment, ranging from arid plains to fertile pastures, played a crucial role in shaping the subsistence strategies and lifestyle of the Chemurchek people, who relied primarily on pastoralism.

Subsistence and Economy

Economically, the Chemurchek Culture was predominantly pastoral, with evidence suggesting the herding of sheep, goats, cattle, and perhaps horses. These animals were integral not just for subsistence but also for transportation and cultural/religious practices. The pastoral lifestyle facilitated a semi-nomadic way of life, allowing the Chemurchek people to adapt to the climatic and environmental rhythms of the steppe.

Burial Practices and Religious Beliefs

The Chemurchek Culture is particularly noted for its elaborate burial sites, which provide significant insights into their social structures and belief systems. Burials typically include stone cists or slabs, sometimes covered by mounds. These structures often house multiple individuals, suggesting complex familial or clan-based social organizations.

Grave goods found within these burials, including pottery, weapons, and ornaments, imply a belief in an afterlife where such items might be needed. The orientation and construction of the tombs also indicate a sophisticated understanding of astronomy and spiritual cosmology, elements possibly tied to the sun and sky.

Material Culture and Artifacts

The material culture of the Chemurchek people, as revealed through archaeological findings, includes distinct pottery styles, metallurgy, and stone tools. Pottery from this culture is often well-fired and decorated with simple geometric patterns, indicating advancements in ceramic technology.

Metal objects, including weapons and ornaments, demonstrate the Chemurchek Culture's metallurgical skills. Copper and bronze artifacts are prevalent, aligning with broader Eurasian Bronze Age technological trends. Some stone steles and carved petroglyphs found at Chemurchek sites suggest a rich symbolic and artistic tradition, communicating cultural myths, genealogies, or territorial claims.

Interaction and Exchange

The Chemurchek Culture did not exist in isolation but was part of a broader network of interaction across the Eurasian Steppe. Exchange routes likely facilitated the flow of goods, ideas, and technologies between the Chemurchek people and other contemporary cultures, such as the Afanasievo and later the Andronovo cultures. This interaction helped disseminate metallurgical knowledge and influenced cultural practices.

Decline and Legacy

The decline of the Chemurchek Culture occurred gradually, likely influenced by climatic changes, internal social dynamics, and external pressures from neighboring groups. Elements of their culture, especially burial practices and metallurgical techniques, continued to influence subsequent Bronze Age cultures in the region.

In summary, the Chemurchek Culture played a critical role in the early development of complex societies on the Eurasian Steppe. Its contributions to burial architecture, metallurgy, and cultural networks illustrate a dynamic and influential Bronze Age society whose impact resonated across the region long after its decline. Continued archaeological research in the Chemurchek sites promises to reveal more about their complex society and connections with other ancient steppe cultures.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Genomic insights into the formation of human populations in East Asia

Authors Wang CC, Yeh HY, Popov AN
Abstract

The deep population history of East Asia remains poorly understood owing to a lack of ancient DNA data and sparse sampling of present-day people1,2. Here we report genome-wide data from 166 East Asian individuals dating to between 6000 BC and AD 1000 and 46 present-day groups. Hunter-gatherers from Japan, the Amur River Basin, and people of Neolithic and Iron Age Taiwan and the Tibetan Plateau are linked by a deeply splitting lineage that probably reflects a coastal migration during the Late Pleistocene epoch. We also follow expansions during the subsequent Holocene epoch from four regions. First, hunter-gatherers from Mongolia and the Amur River Basin have ancestry shared by individuals who speak Mongolic and Tungusic languages, but do not carry ancestry characteristic of farmers from the West Liao River region (around 3000 BC), which contradicts theories that the expansion of these farmers spread the Mongolic and Tungusic proto-languages. Second, farmers from the Yellow River Basin (around 3000 BC) probably spread Sino-Tibetan languages, as their ancestry dispersed both to Tibet-where it forms approximately 84% of the gene pool in some groups-and to the Central Plain, where it has contributed around 59-84% to modern Han Chinese groups. Third, people from Taiwan from around 1300 BC to AD 800 derived approximately 75% of their ancestry from a lineage that is widespread in modern individuals who speak Austronesian, Tai-Kadai and Austroasiatic languages, and that we hypothesize derives from farmers of the Yangtze River Valley. Ancient people from Taiwan also derived about 25% of their ancestry from a northern lineage that is related to, but different from, farmers of the Yellow River Basin, which suggests an additional north-to-south expansion. Fourth, ancestry from Yamnaya Steppe pastoralists arrived in western Mongolia after around 3000 BC but was displaced by previously established lineages even while it persisted in western China, as would be expected if this ancestry was associated with the spread of proto-Tocharian Indo-European languages. Two later gene flows affected western Mongolia: migrants after around 2000 BC with Yamnaya and European farmer ancestry, and episodic influences of later groups with ancestry from Turan.

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