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Portrait reconstruction of I2111
Ancient Individual

A man buried in Ukraine in the Eneolithic era

I2111
3765 BCE - 3543 BCE
Male
Eneolithic Trypillia Culture, Ukraine
Ukraine
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I2111

Date Range

3765 BCE - 3543 BCE

Biological Sex

Male

mtDNA Haplogroup

HV

Y-DNA Haplogroup

G-P15

Cultural Period

Eneolithic Trypillia Culture, Ukraine

Chapter II

Place

Where this individual was discovered

Country Ukraine
Locality Verteba Cave
Coordinates 48.7225, 25.8808
Chapter III

Time

When this individual lived in the broader context of human history

I2111 3765 BCE - 3543 BCE
Chapter IV

Story

The narrative of this ancient life

The Trypillia culture, also known as the Cucuteni-Trypillia culture, existed during the Eneolithic (Chalcolithic or Copper Age) period, approximately from 5500 to 2750 BCE, across what is now Ukraine, Moldova, and Romania. This culture represents one of the most advanced prehistoric societies in Eastern Europe before the advent of the Indo-European migrations. It is characterized by its large settlements, intricate pottery, and agricultural innovations.

Geographic and Temporal Context

The Trypillia culture thrived in a vast area encompassing parts of modern-day Ukraine, particularly in the regions of Kyiv, Cherkasy, Vinnytsia, and further extending into Moldova and Romania where it is known as the Cucuteni culture. This geographic area consisted mainly of lush forest-steppes which provided a rich environment for agriculture and settlement expansion.

Settlement Patterns

One of the most remarkable features of the Trypillia culture was its settlement patterns. They built some of the largest settlements in prehistoric Europe, known as proto-cities, with some accommodating up to 15,000 inhabitants. These settlements were often built in a circular or oval pattern, with houses arranged in concentric circles or spirals. The houses were typically made from a framework of wood and clay, often decorated with colorful patterns.

These proto-urban centers indicate a complex social organization capable of constructing and maintaining such large community spaces. Evidence suggests a sophisticated system of settlement planning, possibly reflecting a hierarchical social structure and division of labor.

Material Culture

The Trypillia culture is renowned for its pottery, which is considered some of the most sophisticated of the time. The ceramics were intricately decorated with swirling patterns and motifs in red, black, and white, believed to have symbolic or ritualistic meanings. These designs often featured geometric patterns, spirals, and anthropomorphic and zoomorphic figures, which may have been tied to the culture's spiritual or mythological beliefs.

Aside from pottery, the Trypillia people crafted tools and ornaments from copper, which signified their participation in wider trade networks that facilitated the exchange of materials and ideas. This era marks one of the earliest uses of copper for decorative and practical purposes before transitioning to the full Bronze Age technologies.

Economy and Subsistence

The Trypillia culture was primarily agrarian, relying on the cultivation of crops such as wheat, barley, peas, and lentils, as well as domesticated animals like cattle, sheep, and pigs. Their agricultural practices were advanced for the time, indicating knowledge of crop rotation and soil management. Supplementing their agrarian lifestyle, the Trypillians engaged in hunting and gathering, which played a lesser but still significant role in their subsistence practices.

Social and Religious Structure

The large settlements suggest a level of social organization that may have included a hierarchy of leadership or governance. Although concrete evidence of political structures is scarce, the scale and complexity of the settlements imply organized communal decision-making and resource distribution.

Religious and ritualistic life appeared to be significant in Trypillia culture, as indicated by the numerous clay figurines found at archaeological sites. These figurines, often female, suggest a possible matriarchal or matrilineal focus, or they could represent earth or fertility deities. The presence of sacred or communal spaces within settlements further indicates the importance of spiritual and ceremonial practices.

Decline and Legacy

By around 2750 BCE, the Trypillia culture began to decline, possibly due to environmental changes, resource depletion, social upheaval, or pressure from nomadic groups migrating into the region. The eventual fusion or replacement by Indo-European cultures led to a transformative period in Eastern Europe, where new cultural and linguistic elements emerged.

Despite their disappearance, the Trypillia culture left a significant legacy. Their contributions to agricultural practices, settlement planning, and ceramic artistry influenced subsequent cultures in the region, providing a foundation from which later societies could build. The Trypillia culture's intriguing blend of agrarian lifestyle, artistic expression, and social organization remains a subject of fascination and study, offering valuable insights into the prehistoric development of Eastern Europe.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

The genomic history of southeastern Europe

Authors Mathieson I, Alpaslan-Roodenberg S, Posth C
Abstract

Farming was first introduced to Europe in the mid-seventh millennium bc, and was associated with migrants from Anatolia who settled in the southeast before spreading throughout Europe. Here, to understand the dynamics of this process, we analysed genome-wide ancient DNA data from 225 individuals who lived in southeastern Europe and surrounding regions between 12000 and 500 bc. We document a west-east cline of ancestry in indigenous hunter-gatherers and, in eastern Europe, the early stages in the formation of Bronze Age steppe ancestry. We show that the first farmers of northern and western Europe dispersed through southeastern Europe with limited hunter-gatherer admixture, but that some early groups in the southeast mixed extensively with hunter-gatherers without the sex-biased admixture that prevailed later in the north and west. We also show that southeastern Europe continued to be a nexus between east and west after the arrival of farmers, with intermittent genetic contact with steppe populations occurring up to 2,000 years earlier than the migrations from the steppe that ultimately replaced much of the population of northern Europe.

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