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Portrait reconstruction of I2537
Ancient Individual

A man buried in Chile in the Pre-Columbian South America era

I2537
1230 CE - 1380 CE
Male
Pica Ocho Site, Chile 700 Years Ago
Chile
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I2537

Date Range

1230 CE - 1380 CE

Biological Sex

Male

mtDNA Haplogroup

A2

Y-DNA Haplogroup

Q-B48

Cultural Period

Pica Ocho Site, Chile 700 Years Ago

Chapter II

Place

Where this individual was discovered

Country Chile
Locality Pica Ocho. Coast
Chapter III

Time

When this individual lived in the broader context of human history

I2537 1230 CE - 1380 CE
Chapter IV

Story

The narrative of this ancient life

The Pica Ocho site in northern Chile, situated in the Atacama Desert region, represents a significant archaeological location that provides insights into Andean civilizations approximately 700 years ago, around the early 14th century. This period in Andean prehistory is notable for the cultural, economic, and socio-political transformations that took place as regional societies developed and interacted with each other.

Geographical and Environmental Context

Pica Ocho is located within the hyper-arid Atacama Desert, one of the driest places on Earth. Despite its harsh environment, the region supported human settlement due to the presence of oases like those around Pica, which provided vital water resources and arable land for agriculture. The surrounding mountain ranges and altiplano (high plateau) also influenced local climate patterns and resource availability, making adaptation and innovation necessary for survival.

Society and Culture

The populations around Pica Ocho during this time were likely a part of the broader Late Intermediate Period (1000-1450 AD) Andean cultures. This era was characterized by marked regional diversity following the decline of major polities like Tiwanaku and before the rise of the Inca Empire. Societies in the region, such as the Atacameno people, were known for their intricate social structures, vibrant artistic expressions, and specialization in various crafts.

Social Structure

The society was organized into ayllus, kin-based communities that managed collective resources and labor. These groups were integral to the social and political fabric, facilitating cooperation in farming, trade, and religious ceremonies. Leadership roles were often hereditary, with local chiefs exercising authority over community matters.

Economy and Subsistence

The economy at Pica Ocho was diverse, with a strong emphasis on agriculture, aided by irrigation systems that maximized the use of limited water resources. Crops such as maize, quinoa, and various tubers were cultivated, supplemented by the raising of llamas and alpacas for meat, wool, and transport.

Trade played a crucial role in the economy, with Pica Ocho serving as a node in long-distance exchange networks that traversed the Andes and coastal valleys. These trade routes facilitated the movement of goods such as metals, textiles, pottery, and exotic items, contributing to a vibrant economy and cultural exchange.

Craftsmanship and Art

The craftsmanship of the Andean populations around Pica Ocho was highly developed, with skilled artisans producing textiles, ceramics, and metalwork. Textiles, in particular, were an important cultural artifact, often used in religious and social contexts. They featured intricate patterns and vibrant colors, reflecting both local traditions and external influences obtained through trade.

Ceramic production was another notable element, with pottery often serving utilitarian, ceremonial, and decorative purposes. Designs frequently incorporated symbolic motifs and iconography relating to cosmological beliefs and daily life.

Religion and Cosmology

Religion in the Pica Ocho region was a syncretic blend of local animistic traditions and broader Andean cosmologies. The natural landscape, including mountains, rivers, and stars, was imbued with spiritual significance. Religious practices included rituals to honor deities and ancestors, ensure agricultural fertility, and maintain societal harmony.

Ceremonial sites, often marked by large stone structures or geoglyphs, provided venues for communal gatherings. Such sites were important for performing rituals that reinforced social ties and expressed cultural identity.

Technological Innovations

Adaptation to the arid environment necessitated technological innovations, particularly in agriculture and water management. Techniques such as terracing and the construction of aqueducts and reservoirs were crucial in maximizing arable land and ensuring a reliable water supply. These innovations reflect a profound understanding of environmental dynamics and an ability to manipulate the landscape sustainably.

Conclusion

The Pica Ocho site offers a window into the complex and dynamic world of Andean civilizations 700 years ago. Despite environmental challenges, the inhabitants developed a vibrant culture characterized by sophisticated social structures, rich artistic traditions, and a diversified economy. Their legacy provides valuable insights into human resilience and adaptability in one of the world's most challenging environments.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Reconstructing the Deep Population History of Central and South America

Authors Posth C, Nakatsuka N, Lazaridis I
Abstract

We report genome-wide ancient DNA from 49 individuals forming four parallel time transects in Belize, Brazil, the Central Andes, and the Southern Cone, each dating to at least ∼9,000 years ago. The common ancestral population radiated rapidly from just one of the two early branches that contributed to Native Americans today. We document two previously unappreciated streams of gene flow between North and South America. One affected the Central Andes by ∼4,200 years ago, while the other explains an affinity between the oldest North American genome associated with the Clovis culture and the oldest Central and South Americans from Chile, Brazil, and Belize. However, this was not the primary source for later South Americans, as the other ancient individuals derive from lineages without specific affinity to the Clovis-associated genome, suggesting a population replacement that began at least 9,000 years ago and was followed by substantial population continuity in multiple regions.

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