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Portrait reconstruction of I5259
Ancient Individual

A woman buried in Vanuatu in the Late Prehistoric era

I5259
1320 CE - 1620 CE
Female
Vanuatu 500 Years Ago
Vanuatu
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I5259

Date Range

1320 CE - 1620 CE

Biological Sex

Female

mtDNA Haplogroup

P1f

Cultural Period

Vanuatu 500 Years Ago

Chapter II

Place

Where this individual was discovered

Country Vanuatu
Locality Efate. Mangalitu
Chapter III

Time

When this individual lived in the broader context of human history

I5259 1320 CE - 1620 CE
Chapter IV

Story

The narrative of this ancient life

Vanuatu, located in the South Pacific Ocean, consists of an archipelago of over 80 islands. Around 500 years ago, this region was inhabited by Melanesian people who had developed a unique and vibrant culture deeply intertwined with their environment. Understanding the era around 1523 requires examining various aspects, including social structure, subsistence practices, spiritual beliefs, and interactions with other Pacific cultures.

Social Structure and Organization

The social structure of Melanesian Vanuatu around 500 years ago was primarily organized around kinship and clan systems. Villages were typically small, with extended families living together or in close proximity. Leadership was often hereditary, but in some cases, it was based on merit or the individual’s abilities and skills. Chiefs held authority and were responsible for maintaining social order, mediating conflicts, and presiding over community rituals and ceremonies.

Decision-making was generally communal, with elders playing influential roles due to their knowledge and experience. Status and rank within the society were important, and distinctions were often made based on age, gender, and the accumulation of resources or ceremonial knowledge.

Subsistence Practices

Subsistence in Vanuatu at this time was largely based on agriculture, fishing, and foraging. The Melanesian people practiced shifting cultivation (swidden agriculture), which involved clearing small plots of land for farming and then letting the forest regenerate as fields were left fallow. The primary crops included yams, taro, bananas, and coconuts. People also engaged in fishing, which was a vital part of their diet. They utilized various techniques and tools, such as nets, lines, and spears, to catch fish from the abundant local waters.

Wild food resources like nuts, fruits, and tubers supplemented their diet, and animal husbandry was practiced to a lesser extent, with pigs being particularly significant both for food and for ceremonial purposes.

Spiritual Beliefs and Practices

Spiritual life in Melanesian Vanuatu was rich and complex, centered around animistic beliefs. Ancestor worship played a crucial role, with the spirits of deceased ancestors being believed to exert influence over the living. People conducted various rituals and ceremonies to honor these spirits and seek their guidance or assistance.

Additionally, the belief in a spirit world inhabited by various deities and supernatural beings influenced daily life. People believed that these beings could affect natural events and human affairs, and thus they engaged in rituals, used charms, and observed taboos to appease them and secure their favor.

Ritual specialists or shamans acted as intermediaries between the physical and spiritual worlds, performing ceremonies, divining answers to problems, healing through spiritual means, and safeguarding the community against malevolent spirits.

Art and Material Culture

Artistic expression in Vanuatu was evident through sculpture, body decoration, and ceremonial artifacts. Woodcarving was highly developed, with intricate designs adorning canoes, masks, and ritual objects. These carvings often held symbolic meanings and were used in various ceremonies.

Body decoration, including tattooing and the wearing of ornaments made from shells, bones, and feathers, was common, serving both aesthetic and social functions. Such decorations often symbolized status or accomplishments and played a role in rites of passage.

Interaction and Trade

Although relatively isolated geographically, the people of Vanuatu engaged in trade with neighboring islands and cultures. They exchanged goods such as shell money, mats, pig tusks, and other valuable items. This interaction facilitated the exchange of ideas and technologies, influencing the cultural development of the region.

The trading networks extended across Melanesia and into parts of Polynesia and Micronesia, enhancing the interconnectedness of Pacific Island communities.

Conclusion

Five hundred years ago, the people of Vanuatu developed a sophisticated culture deeply adapted to their island environment. They excelled in agriculture, maintained vibrant spiritual practices, and produced expressive art. Despite the challenges posed by their geographical isolation, they remained active participants in the broader tapestry of Pacific Islander culture through trade and exchanges. This period laid the groundwork for the rich cultural legacy that persists in Vanuatu today.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Population Turnover in Remote Oceania Shortly after Initial Settlement

Authors Lipson M, Skoglund P, Spriggs M
Abstract

Ancient DNA from Vanuatu and Tonga dating to about 2,900-2,600 years ago (before present, BP) has revealed that the "First Remote Oceanians" associated with the Lapita archaeological culture were directly descended from the population that, beginning around 5000 BP, spread Austronesian languages from Taiwan to the Philippines, western Melanesia, and eventually Remote Oceania. Thus, ancestors of the First Remote Oceanians must have passed by the Papuan-ancestry populations they encountered in New Guinea, the Bismarck Archipelago, and the Solomon Islands with minimal admixture [1]. However, all present-day populations in Near and Remote Oceania harbor >25% Papuan ancestry, implying that additional eastward migration must have occurred. We generated genome-wide data for 14 ancient individuals from Efate and Epi Islands in Vanuatu from 2900-150 BP, as well as 185 present-day individuals from 18 islands. We find that people of almost entirely Papuan ancestry arrived in Vanuatu by around 2300 BP, most likely reflecting migrations a few hundred years earlier at the end of the Lapita period, when there is also evidence of changes in skeletal morphology and cessation of long-distance trade between Near and Remote Oceania [2, 3]. Papuan ancestry was subsequently diluted through admixture but remains at least 80%-90% in most islands. Through a fine-grained analysis of ancestry profiles, we show that the Papuan ancestry in Vanuatu derives from the Bismarck Archipelago rather than the geographically closer Solomon Islands. However, the Papuan ancestry in Polynesia-the most remote Pacific islands-derives from different sources, documenting a third stream of migration from Near to Remote Oceania.

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