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Portrait reconstruction of I6228
Ancient Individual

A man buried in Mongolia in the Early Iron Age era

I6228
40 BCE - 109 CE
Male
Early Iron Age Xiongnu Culture 7, Mongolia
Mongolia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I6228

Date Range

40 BCE - 109 CE

Biological Sex

Male

mtDNA Haplogroup

D4j12a*

Y-DNA Haplogroup

C2a1a1b1b-Y11605

Cultural Period

Early Iron Age Xiongnu Culture 7, Mongolia

Chapter II

Place

Where this individual was discovered

Country Mongolia
Locality Uvs aimag. Ulaangom sum. Chandman Uul. Ulaangom cemetery Grave #44
Coordinates 49.9600, 92.0500
Chapter III

Time

When this individual lived in the broader context of human history

I6228 40 BCE - 109 CE
Chapter IV

Story

The narrative of this ancient life

The Xiongnu culture, particularly during the Early Iron Age in Mongolia, is a fascinating period that significantly influenced the history and culture of Central Asia. The Xiongnu were a confederation of nomadic tribes who lived on the steppes of Central Asia, primarily in what is now Mongolia. They are most famously known for their military prowess and their interactions with ancient China, including both trade and conflict.

Geographical and Historical Context

The Xiongnu culture during the Early Iron Age, roughly from the 3rd century BCE to the 1st century CE, was centered in what is now Mongolia. The harsh yet resource-rich environment of the steppes influenced their lifestyle, with the expansive grasslands providing both challenges and resources for their survival and expansion. The Xiongnu Empire, at its height, stretched from the eastern reaches near the current border of China to the western expanses toward Central Asia, establishing them as a dominant force in the region.

Society and Political Structure

Xiongnu society was characterized by a hierarchical structure with a chieftain or ruler known as the Chanyu at the top, akin to a king or emperor. Below him were a series of aristocratic clans and tribal leaders who managed the various groups within the coalition. The social structure was relatively fluid, allowing for mobility within the ranks based on military success and alliances. The Xiongnu also practiced a form of diplomacy that included intermarriages with neighboring tribes and Chinese dynasties to secure alliances.

Economy and Lifestyle

The Xiongnu were primarily nomadic pastoralists, relying heavily on herding sheep, goats, cattle, horses, and camels. Their nomadic lifestyle was supplemented by limited agriculture, hunting, and gathering, but pastoralism remained the key economic activity. Horses were especially central to their culture, not only as a means of transport and warfare but also as a measure of wealth and status.

Trade was another important aspect of their economy. The Xiongnu controlled key trade routes across Asia, which connected them to Chinese, Central Asian, and, at times, European markets. They traded horses, animal products, and crafted goods such as weapons and jewelry for silk, grains, and other goods from China and beyond.

Culture and Religion

The Xiongnu culture was rich and complex, with religious practices rooted in animism and shamanism, reflecting their close connection to the land and their dependence on animals. They believed in the spiritual significance of the natural elements and animals surrounding them, with shamans playing crucial roles as mediators between the physical and spiritual worlds.

Art and material culture were dynamic, showcasing both indigenous creativity and influences from their interactions with other cultures, including the Chinese. Archaeological finds from Xiongnu burial sites, particularly the famous Noin-Ula burials, have revealed elaborately decorated textiles, weapons, and artifacts that highlight their artistic achievements and craftsmanship.

Military and Conflicts

The Xiongnu were renowned for their military capabilities, especially as horsemen. Their cavalry troops were highly mobile, and their ability to move quickly across the steppes made them formidable opponents. The conflict with the Han Dynasty in China is one of the best-documented aspects of Xiongnu history. The Xiongnu frequently engaged in raids and battles against the Han, which prompted the Chinese to fortify their northern border, contributing to the construction of the Great Wall.

The dynamic interactions between the Xiongnu and the Han include periods of warfare, tribute, and complex diplomatic exchanges. These interactions significantly influenced the political landscape of East Asia during this period.

Legacy

The Xiongnu culture and their empire left a lasting impact on the history of Mongolia and the wider region. They are often considered precursors to later nomadic empires, such as those of the Turks and the Mongols, continuing a legacy of nomadic power and influence in Central Asia. The fusion of Xiongnu traditions with those of neighboring cultures contributed to the cultural richness of the region, the echoes of which can still be seen in the nomadic cultures of Asia today.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Genomic insights into the formation of human populations in East Asia

Authors Wang CC, Yeh HY, Popov AN
Abstract

The deep population history of East Asia remains poorly understood owing to a lack of ancient DNA data and sparse sampling of present-day people1,2. Here we report genome-wide data from 166 East Asian individuals dating to between 6000 BC and AD 1000 and 46 present-day groups. Hunter-gatherers from Japan, the Amur River Basin, and people of Neolithic and Iron Age Taiwan and the Tibetan Plateau are linked by a deeply splitting lineage that probably reflects a coastal migration during the Late Pleistocene epoch. We also follow expansions during the subsequent Holocene epoch from four regions. First, hunter-gatherers from Mongolia and the Amur River Basin have ancestry shared by individuals who speak Mongolic and Tungusic languages, but do not carry ancestry characteristic of farmers from the West Liao River region (around 3000 BC), which contradicts theories that the expansion of these farmers spread the Mongolic and Tungusic proto-languages. Second, farmers from the Yellow River Basin (around 3000 BC) probably spread Sino-Tibetan languages, as their ancestry dispersed both to Tibet-where it forms approximately 84% of the gene pool in some groups-and to the Central Plain, where it has contributed around 59-84% to modern Han Chinese groups. Third, people from Taiwan from around 1300 BC to AD 800 derived approximately 75% of their ancestry from a lineage that is widespread in modern individuals who speak Austronesian, Tai-Kadai and Austroasiatic languages, and that we hypothesize derives from farmers of the Yangtze River Valley. Ancient people from Taiwan also derived about 25% of their ancestry from a northern lineage that is related to, but different from, farmers of the Yellow River Basin, which suggests an additional north-to-south expansion. Fourth, ancestry from Yamnaya Steppe pastoralists arrived in western Mongolia after around 3000 BC but was displaced by previously established lineages even while it persisted in western China, as would be expected if this ancestry was associated with the spread of proto-Tocharian Indo-European languages. Two later gene flows affected western Mongolia: migrants after around 2000 BC with Yamnaya and European farmer ancestry, and episodic influences of later groups with ancestry from Turan.

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