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Portrait reconstruction of PCA0030
Ancient Individual

A woman buried in Poland in the Iron Age era

PCA0030
2 BCE - 128 CE
Female
Wielbark Culture
Poland
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

PCA0030

Date Range

2 BCE - 128 CE

Biological Sex

Female

mtDNA Haplogroup

H2a2b

Cultural Period

Wielbark Culture

Chapter II

Place

Where this individual was discovered

Country Poland
Locality Kowalewko (Greater Poland Province, Oborniki)
Coordinates 52.5900, 16.7800
Chapter III

Time

When this individual lived in the broader context of human history

PCA0030 2 BCE - 128 CE
Chapter IV

Story

The narrative of this ancient life

The Wielbark Culture, flourishing primarily between the 1st and 4th centuries AD, represents a significant archaeological and historical era in what is now Poland, extending into parts of modern-day Ukraine and northeastern Germany. It is characterized as part of the broader Germanic continuum, situated geographically and culturally between the late La Tène culture and the early Roman influence. The Wielbark Culture is especially noted for its connections with the Gothic tribes, who later played a pivotal role in the transformations of the Roman Empire.

Geographical Spread and Chronology: The Wielbark Culture originated in the region around the Vistula and Odra Rivers in what is present-day Poland, expanding through Pomerania and into Scandinavia. Its proximity to the Baltic enabled significant marine and riverine commerce and interaction with neighboring cultures, notably the Przeworsk Culture to the south and southeast and the Balts to the east and north.

Origins and Ethnogenesis: The Wielbark Culture is widely associated with the Gothic tribes, though it likely comprised various groups. The culture emerged partly from the amalgamation of earlier groups in the area—specifically, the Oksywie Culture and elements of the Przeworsk and local Pomeranian traditions—evolving under the influences of Roman trade connections.

Material Culture and Archaeological Significance: Archaeological excavations have provided insights into the culture's sophisticated craftsmanship and societal structures. Burial rites are particularly indicative of cultural practices, with cemeteries displaying a mixture of cremation and inhumation practices. The use of stone circles, mounds, and richly furnished graves suggests a complex society with emerging social stratification.

Artifacts recovered from burial sites include a variety of grave goods, such as pottery, tools, weaponry, and ornaments, highlighting links with Roman materials through trade. The presence of Roman imports such as bronze vessels and coins underscores the culture's connectivity with distant economies.

Social and Economic Life: Economically, the Wielbark Culture was driven by agriculture, complemented by animal husbandry, hunting, and fishing. The geography of their settlements, often near waterways, facilitated trade and cultural exchanges, which were integral to their economic structure.

Wielbark communities were likely organized into tribal structures, potentially with chieftains or war leaders exerting influence over clan groups. The richly endowed graves of some individuals indicate the emergence of a warrior elite, although there is little evidence to suggest the presence of large, centralized political entities during the culture's height.

Cultural Interactions and Influence: One of the distinctive features of the Wielbark Culture is its interaction with Roman civilization. The inflow of Roman goods and artifacts suggests a culture that was well-integrated into the extensive trade networks of the Iron Age, facilitating not only material exchange but also ideological and cultural interchanges.

Furthermore, the Wielbark Culture served as a conduit for cultural and population movements that impacted larger European dynamics. It is believed that the Gothic migrations, precipitating the collapse of the Western Roman Empire centuries later, began in this region.

Religious Beliefs and Practices: The fragmentary evidence of religious practices suggests a polytheistic belief system with possible reverence for natural elements and ancestral spirits. The use of stone circles in some burial rites might hint at ceremonies or rituals that were integral to their spiritual beliefs, though specific religious deities or myths remain largely undocumented in the archaeological record.

In conclusion, the Wielbark Culture presents an image of a dynamic and interactive society with notable contributions to the broader Germanic and European tapestry. Its legacy is etched into the complex history of Gothic migrations and the gradual dissolution of the Roman imperial borders. By piecing together archaeological findings with historical accounts, the Wielbark Culture emerges not only as a notable culture of the past but also as a key player in shaping the epochs that followed.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Genetic history of East-Central Europe in the first millennium CE

Authors Stolarek I, Zenczak M, Handschuh L
Abstract

Background: The appearance of Slavs in East-Central Europe has been the subject of an over 200-year debate driven by two conflicting hypotheses. The first assumes that Slavs came to the territory of contemporary Poland no earlier than the sixth century CE; the second postulates that they already inhabited this region in the Iron Age (IA). Testing either hypothesis is not trivial given that cremation of the dead was the prevailing custom in Central Europe from the late Bronze Age until the Middle Ages (MA).

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