Menu
Store
Blog
Portrait reconstruction of I24868
Ancient Individual

A woman buried in Slovakia in the Neolithic era

I24868
5210 BCE - 4992 BCE
Female
Neolithic Želiezovce Culture
Slovakia
Scroll to begin
Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I24868

Date Range

5210 BCE - 4992 BCE

Biological Sex

Female

mtDNA Haplogroup

N1a1a1a

Cultural Period

Neolithic Želiezovce Culture

Chapter II

Place

Where this individual was discovered

Country Slovakia
Locality Jelsovce (Nitra Region, Nitra District)
Coordinates 48.3800, 18.0500
Chapter III

Time

When this individual lived in the broader context of human history

I24868 5210 BCE - 4992 BCE
Chapter IV

Story

The narrative of this ancient life

The Neolithic Želiezovce Culture, flourishing around 5000 to 4000 BCE, was a significant cultural manifestation of early European farming communities that evolved from the broader Linear Pottery Culture, also known as Linearbandkeramik (LBK). The Želiezovce Culture is primarily associated with the Central European region, with notable archeological sites located in what is today Slovakia, Hungary, Austria, and the western regions of Ukraine and Romania.

Geographical Context

The Želiezovce Culture is named after the town of Želiezovce in southwestern Slovakia, where some of the first archeological evidence was discovered. This culture spread across the fertile river valleys and plains, particularly favoring the banks of the Danube and its tributaries. The fertile loess soil in these regions supported the agricultural practices that were central to their way of life.

Settlement Patterns

Settlements from this era typically consisted of small to medium-sized communities. They often consisted of a few longhouses, which were elongated structures built from timber and thatched roofs, indicative of communal living spaces. These houses were sometimes fortified with ditches and palisades, hinting at social organization and the need for defense.

The settlement patterns suggest a relatively sedentary lifestyle conducive to agriculture. Archeological evidence points to land use strategies, including crop cultivation and animal husbandry, which were pivotal in their subsistence strategies.

Agriculture and Economy

The Neolithic Želiezovce Culture represents a transformation from foraging to farming. This transition involved the domestication of plants and animals, which was a cornerstone of their economy. The people of this culture cultivated a variety of crops, such as emmer and einkorn wheat, barley, peas, and lentils. These crops supported diversified diets and surplus production, which likely contributed to population growth and social complexity.

Animal husbandry played a critical role, with domesticated species including cattle, sheep, goats, and pigs. The rearing of these animals provided meat, milk, hides, and other resources critical for daily life and trade.

Material Culture and Technology

The material culture of the Želiezovce Culture reflects their daily activities and spiritual beliefs. Pottery was a significant aspect of their technological advancement, with distinct decorative styles evolving over time. Their pottery often featured incised and painted geometric patterns, which may have held symbolic or cultural significance beyond mere utility.

Stone tools, made from flint or other local stones, were essential for agricultural activities, such as harvesting crops. The culture is also noted for its use of polished stone axes, indicative of the technological sophistication of the time.

Social Structure and Cultural Practices

Although specific details about the social structure of the Želiezovce Culture are limited, it is likely that communities were organized along kinship lines with an emerging social hierarchy based on wealth accumulation and resource control. This hierarchy is hinted at by variations in grave goods found in burial sites.

Burial practices were elaborate, with individuals often interred with pottery, tools, and ornaments, suggesting beliefs in an afterlife and the significance of social status even in death.

Art and Symbolism

Artistic expressions in the Želiezovce Culture can be primarily observed in their pottery and small figurines. These artifacts often depict human figures or animals and may have had ritualistic or symbolic functions, potentially related to fertility, protection, or spiritual beliefs.

Legacy and Influence

The Želiezovce Culture represents an important phase in the Neolithic era of Central Europe, contributing significantly to the typology and understanding of early farming societies in the region. Its legacy is visible in the subsequent cultures in Europe, showing technological, social, and economic developments that laid groundwork for further Neolithic and Chalcolithic cultures.

In summary, the Neolithic Želiezovce Culture encapsulates the evolution of human societies towards more complex agrarian lifestyles, sharing insights into early agricultural practices, social organization, and cultural expressions in Central Europe.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Social and genetic diversity in first farmers of central Europe

Authors Gelabert P, Bickle P, Hofmann D
Abstract

The Linearbandkeramik (LBK) Neolithic communities were the first to spread farming across large parts of Europe. We report genome-wide data for 250 individuals: 178 individuals from whole-cemetery surveys of the Alföld Linearbankeramik Culture eastern LBK site of Polgár-Ferenci-hát, the western LBK site of Nitra Horné Krškany and the western LBK settlement and massacre site of Asparn-Schletz, as well as 48 LBK individuals from 16 other sites and 24 earlier Körös and Starčevo individuals from 17 more sites. Here we show a systematically higher percentage of western hunter-gatherer ancestry in eastern than in western LBK sites, showing that these two distinct LBK groups had different genetic trajectories. We find evidence for patrilocality, with more structure across sites in the male than in the female lines and a higher rate of within-site relatives for males. At Asparn-Schletz we find almost no relatives, showing that the massacred individuals were from a large population, not a small community.

Use code for 40% off Expires Feb 26