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Portrait reconstruction of I6174
Ancient Individual

A woman buried in Romania in the Neolithic era

I6174
6074 BCE - 5927 BCE
Female
Starčevo Culture
Romania
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I6174

Date Range

6074 BCE - 5927 BCE

Biological Sex

Female

mtDNA Haplogroup

T2e

Cultural Period

Starčevo Culture

Chapter II

Place

Where this individual was discovered

Country Romania
Locality Teleor-3 (Teleorman County, Măgura)
Coordinates 44.0272, 25.3925
Chapter III

Time

When this individual lived in the broader context of human history

I6174 6074 BCE - 5927 BCE
Chapter IV

Story

The narrative of this ancient life

The Starčevo culture, part of the broader Neolithic revolution in Europe, is a significant archaeological culture that evolved in the central and southeastern part of the continent, primarily flourishing from around 6200 to 4500 BCE. As pioneers of agricultural development in Europe, the Starčevo culture highlights a transformative period where human societies shifted from nomadic lifestyles to more settled farming communities. This culture is named after the eponymous archaeological site of Starčevo, located near Belgrade in present-day Serbia.

Geographical Spread: The Starčevo culture extended across the Pannonian Plain and parts of the Balkans, encompassing present-day Serbia, Hungary, Romania, Bosnia and Herzegovina, Croatia, and Bulgaria. The fertile plains and river valleys in these regions, including the Danube, Sava, and Tisza rivers, provided ideal conditions for early farming.

Agriculture and Subsistence: As one of the earliest European farming cultures, Starčevo communities relied heavily on agriculture for their subsistence. They cultivated a variety of crops, including wheat, barley, lentils, and peas. The domestication of animals, such as cattle, sheep, goats, and pigs, complemented their agricultural practices, providing meat, milk, and labor. This reliance on agriculture indicates a shift from the earlier hunter-gatherer societies to settled village life, which provided a more reliable food source and allowed population growth.

Settlement Patterns: Starčevo settlements were typically small, consisting of a few family units living in dwellings made from wattle and daub with thatched roofs. These villages were often located near rivers or on fertile plains, maximizing access to water and arable land. The size and permanence of these settlements mark a significant change in societal organization, as they represent some of the earliest examples of sedentary life in Europe.

Material Culture: The Starčevo culture is distinguished by its pottery, which includes a variety of forms with intricate geometric and linear decorations, often in white-on-red motifs. This pottery is not only functional but also an expression of artistic and cultural identity. Additionally, Starčevo communities produced tools from bone, stone, and flint, which were essential for farming, hunting, and daily tasks. The use of polished stone axes is particularly notable, as it represents an advancement in tool-making technology.

Social Structure: While specific details of their social structure remain elusive, the existence of long-term settlements implies some level of social organization and cooperation. The presence of communal structures and shared resources suggests a degree of collective community life. Trade and exchange networks likely existed, as indicated by the distribution of non-local materials, suggesting interactions and connections with neighboring cultures.

Religion and Ritual: Religious beliefs and practices in the Starčevo culture are inferred from burial customs and symbolic artifacts. Graves were typically simple, but some contained goods such as pottery and tools, indicating a belief in an afterlife or the importance of ritual. Figurines and other symbolic objects suggest the presence of religious or spiritual practices, possibly centered around fertility, nature, and agriculture.

Interaction with Other Cultures: The Starčevo culture played a crucial role in spreading agricultural practices across Europe. Its interactions and exchanges with neighboring cultures, such as the Körös/Criş culture in Hungary and Romania, facilitated the diffusion of Neolithic innovations. This cultural exchange contributed to the mosaic of Neolithic societies throughout Europe, influencing subsequent cultures like the Vinča and Linear Pottery cultures.

In summary, the Starčevo culture marks a pivotal era in early European history, characterized by the advent of agriculture, sedentary settlements, and complex social dynamics. Its legacy is evident in the cultural and agricultural developments that laid the foundation for future European civilizations. Through its material culture, settlement patterns, and innovations, the Starčevo culture exemplifies the transformative nature of the Neolithic period.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Social and genetic diversity in first farmers of central Europe

Authors Gelabert P, Bickle P, Hofmann D
Abstract

The Linearbandkeramik (LBK) Neolithic communities were the first to spread farming across large parts of Europe. We report genome-wide data for 250 individuals: 178 individuals from whole-cemetery surveys of the Alföld Linearbankeramik Culture eastern LBK site of Polgár-Ferenci-hát, the western LBK site of Nitra Horné Krškany and the western LBK settlement and massacre site of Asparn-Schletz, as well as 48 LBK individuals from 16 other sites and 24 earlier Körös and Starčevo individuals from 17 more sites. Here we show a systematically higher percentage of western hunter-gatherer ancestry in eastern than in western LBK sites, showing that these two distinct LBK groups had different genetic trajectories. We find evidence for patrilocality, with more structure across sites in the male than in the female lines and a higher rate of within-site relatives for males. At Asparn-Schletz we find almost no relatives, showing that the massacred individuals were from a large population, not a small community.

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