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Portrait reconstruction of I7869
Ancient Individual

A woman buried in Serbia in the Neolithic era

I7869
5205 BCE - 4852 BCE
Female
Middle Neolithic Serbia
Serbia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I7869

Date Range

5205 BCE - 4852 BCE

Biological Sex

Female

mtDNA Haplogroup

H55

Cultural Period

Middle Neolithic Serbia

Chapter II

Place

Where this individual was discovered

Country Serbia
Locality Mostonga-4-Moštanica (West Bačka District, Odžaci Municipality, Odžaci)
Coordinates 45.5105, 19.2914
Chapter III

Time

When this individual lived in the broader context of human history

I7869 5205 BCE - 4852 BCE
Chapter IV

Story

The narrative of this ancient life

The Middle Neolithic period in the region of Vinča, which is located in present-day Serbia, represents a significant era in the history of prehistoric Europe. The Vinča culture, also known as the Vinča-Tordos culture, is one of the most complex and advanced Neolithic cultures in Southeast Europe, and it flourished between approximately 5700 and 4500 BCE. The Middle Neolithic phase of the Vinča culture, particularly around 5300-4700 BCE, stands out for its rich archaeological findings, which provide insights into its sophisticated societal structure, technological advancements, and cultural practices.

Settlement and Architecture

Vinča settlements were notably large and well-organized for their time. They are some of the earliest known examples of urban living in Europe. The settlements typically featured densely packed houses, which were often made of wattle and daub construction with thatched roofs. Some houses had plastered walls and floors, indicating a concern for domestic comfort and an understanding of materials.

The village layouts suggest a degree of planning, with houses sometimes built in rows or circular patterns around open communal spaces. Settlement sites such as Vinča-Belo Brdo, one of the largest and most thoroughly researched sites, reveal evidence of multi-storied buildings and streets, reflecting a complex social organization.

Economy and Subsistence

The Vinča culture had a mixed agricultural economy that included farming, hunting, fishing, and gathering. They cultivated a variety of crops, such as wheat, barley, and legumes, which were complemented by the collection of wild plant foods. Livestock, including cattle, pigs, sheep, and goats, played a crucial role in their economy, providing meat, milk, and secondary products like wool.

The Vinča people were skilled artisans and traders. Evidence of extensive long-distance trade networks has been discovered, including the exchange of obsidian, flint, and other materials used for tool-making. Their craftsmanship in ceramics, particularly pottery, was advanced, with distinctive black-topped and graphite-painted wares that often featured intricate patterns and decorations.

Technological and Artistic Achievements

The Vinča culture is renowned for its technological innovations, particularly in metallurgy. They were among the first people in the region to use copper, preceding the full development of the Bronze Age. Their ability to smelt and work with copper marked a significant technological leap.

Artistically, the Vinča culture produced a remarkable array of pottery, figurines, and carvings. The pottery was highly decorated with geometric and abstract motifs, often incised into the surface before firing. The Vinča figurines are particularly notable; these small anthropomorphic and zoomorphic sculptures made from clay provide important insights into their spiritual and religious beliefs. The iconic Vinča figurines, with their stylized human features, suggest a possible ritualistic or symbolic role.

Social Structure and Beliefs

The complexity and scale of Vinča settlements indicate a hierarchical social structure. The presence of large communal spaces and sophisticated architecture suggests some level of social stratification and collective governance. The Vinča culture likely had some form of social or religious leadership, though the specifics remain a topic of scholarly debate.

Religious beliefs and practices are inferred from the grave goods and figurines found at various sites. The Vinča people practiced animism and possibly venerated a variety of deities or nature spirits. The prevalence of female figurines suggests the worship of a mother goddess or fertility deity, a common theme in Neolithic cultures.

Symbolism and Proto-Writing

One of the most intriguing aspects of the Vinča culture is its proto-writing system. The Vinča symbols, found inscribed on pottery, figurines, and other artifacts, are one of the earliest forms of symbolic representation and may represent an early attempt at writing. These symbols, which remain undeciphered, indicate that the Vinča people were developing a structured form of communication, laying the groundwork for the future development of written language in the region.

Conclusion

The Middle Neolithic period of the Vinča culture in Serbia represents a remarkable chapter in prehistoric Europe, characterized by advanced settlement organization, economic prowess, technological innovation, and rich cultural expression. The Vinča people's legacy, seen in their proto-writing, art, and societal structures, set the stage for subsequent developments in European prehistory and marks them as one of the most significant cultures of the Neolithic era. Their influence persisted well into the Chalcolithic period and continues to be a subject of fascination and study for archaeologists and historians today.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Social and genetic diversity in first farmers of central Europe

Authors Gelabert P, Bickle P, Hofmann D
Abstract

The Linearbandkeramik (LBK) Neolithic communities were the first to spread farming across large parts of Europe. We report genome-wide data for 250 individuals: 178 individuals from whole-cemetery surveys of the Alföld Linearbankeramik Culture eastern LBK site of Polgár-Ferenci-hát, the western LBK site of Nitra Horné Krškany and the western LBK settlement and massacre site of Asparn-Schletz, as well as 48 LBK individuals from 16 other sites and 24 earlier Körös and Starčevo individuals from 17 more sites. Here we show a systematically higher percentage of western hunter-gatherer ancestry in eastern than in western LBK sites, showing that these two distinct LBK groups had different genetic trajectories. We find evidence for patrilocality, with more structure across sites in the male than in the female lines and a higher rate of within-site relatives for males. At Asparn-Schletz we find almost no relatives, showing that the massacred individuals were from a large population, not a small community.

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