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Portrait reconstruction of I8105
Ancient Individual

A man buried in Serbia in the Early Neolithic era

I8105
5800 BCE - 5600 BCE
Male
Early Neolithic Starčevo Culture, Serbia
Serbia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I8105

Date Range

5800 BCE - 5600 BCE

Biological Sex

Male

mtDNA Haplogroup

N1a1a

Y-DNA Haplogroup

C-V86

Cultural Period

Early Neolithic Starčevo Culture, Serbia

Chapter II

Place

Where this individual was discovered

Country Serbia
Locality Starčevo-Grad (South Banat District, Pančevo Municipality, Starčevo)
Coordinates 44.8044, 20.7028
Chapter III

Time

When this individual lived in the broader context of human history

I8105 5800 BCE - 5600 BCE
Chapter IV

Story

The narrative of this ancient life

The Early Neolithic Starčevo culture, flourishing between approximately 6200 and 5200 BCE, represents one of the earliest farming communities in Southeast Europe. It is primarily situated in present-day Serbia, with its influences felt across the Pannonian Plain and further into parts of Croatia, Slovenia, Bosnia and Herzegovina, Hungary, and even reaching Romania. This culture marks a critical juncture in European prehistory as it introduced fundamental changes in lifestyle, economy, and social organization.

Geography and Environment

The Starčevo culture emerged in a region characterized by fertile floodplains, river valleys, and mild climates, which were ideal for early agricultural practices. The centrality of river systems, notably the Danube, played a crucial role in shaping the lifestyle of the Starčevo people, who made use of the abundant natural resources in these areas.

Settlement Patterns

Starčevo settlements were typically small, semi-permanent villages located near riverbanks. The communities were composed of simple, single-room dwellings primarily constructed with wattle and daub, a building technique using woven lattice and mud, clay, or straw as a plaster. The layout of these settlements provides insights into their social organization, indicating non-hierarchical structures with extended family units.

Economy and Subsistence

At the heart of the Starčevo economy was the domestication of plants and animals. Farming was predominantly based on the cultivation of cereals such as emmer wheat and barley, alongside legumes like lentils and peas. Simultaneously, animal husbandry played a significant role, with the domestication of cattle, sheep, goats, and pigs. Supplementing their agrarian lifestyle, the Starčevo people engaged in hunting, gathering, and fishing, which provided dietary variety and helped ensure survival during times of agricultural shortfall.

Material Culture

The material culture of the Starčevo people is marked by advancements in pottery, toolmaking, and personal adornments. Starčevo pottery is notable for its fine craftsmanship, characterized by painted and incised decorations with geometric patterns and sometimes zoomorphic or anthropomorphic motifs. These ceramics serve as critical indicators for archaeologists in identifying and dating Starčevo sites.

Tool technology evolved with a focus on polished stone and bone implements designed for agriculture, such as sickles and hoes, as well as for domestic tasks. The use of obsidian, imported from distant regions, highlights their trade connections with neighboring cultures.

Social and Spiritual Life

While specific details about the social and spiritual life of the Starčevo culture remain elusive, it is believed through evidence of communal spaces and shared resources that these societies were likely egalitarian. Burials within settlements, with grave offerings such as pottery and tools, suggest beliefs in an afterlife and the importance of certain individuals.

Ritual activities may have been connected to agricultural cycles, as evidenced by the presence of figurines and altars that indicate a form of religious or ritualistic practice. These figurines, often depicting human or animal forms, could represent deities, spirit entities, or ancestral figures.

Interaction and Influence

The Starčevo culture had significant interactions with contemporary cultures such as the Körös and Criş cultures, influencing and being influenced in terms of material culture and subsistence patterns. These connections underscore the dynamic cultural landscape of Neolithic Europe and highlight the Starčevo’s role in the broader dissemination of agricultural practices across Europe.

Legacy and Importance

As one of the pioneer farming cultures in Europe, the Starčevo culture represents a vital phase in human history, marking the transition from nomadic hunter-gatherer societies to settled agricultural communities. This transition laid the groundwork for the development of complex societies, leading to the rise of subsequent cultures in the Neolithic era and beyond. The study of the Starčevo culture thus provides invaluable insights into the processes of cultural development, adaptation, and resilience in prehistoric Europe.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Social and genetic diversity in first farmers of central Europe

Authors Gelabert P, Bickle P, Hofmann D
Abstract

The Linearbandkeramik (LBK) Neolithic communities were the first to spread farming across large parts of Europe. We report genome-wide data for 250 individuals: 178 individuals from whole-cemetery surveys of the Alföld Linearbankeramik Culture eastern LBK site of Polgár-Ferenci-hát, the western LBK site of Nitra Horné Krškany and the western LBK settlement and massacre site of Asparn-Schletz, as well as 48 LBK individuals from 16 other sites and 24 earlier Körös and Starčevo individuals from 17 more sites. Here we show a systematically higher percentage of western hunter-gatherer ancestry in eastern than in western LBK sites, showing that these two distinct LBK groups had different genetic trajectories. We find evidence for patrilocality, with more structure across sites in the male than in the female lines and a higher rate of within-site relatives for males. At Asparn-Schletz we find almost no relatives, showing that the massacred individuals were from a large population, not a small community.

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