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Portrait reconstruction of PCA0216
Ancient Individual

A man buried in Poland in the Iron Age era

PCA0216
1000 CE - 1200 CE
Male
Iron Age Oblaczkowo Culture
Poland
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

PCA0216

Date Range

1000 CE - 1200 CE

Biological Sex

Male

mtDNA Haplogroup

T1a1b

Y-DNA Haplogroup

PF6217

Cultural Period

Iron Age Oblaczkowo Culture

Chapter II

Place

Where this individual was discovered

Country Poland
Locality Obłaczkowo (Greater Poland Province, Września)
Coordinates 52.3000, 17.5500
Chapter III

Time

When this individual lived in the broader context of human history

PCA0216 1000 CE - 1200 CE
Chapter IV

Story

The narrative of this ancient life

The Iron Age Oblaczkowo Culture represents a fascinating and somewhat enigmatic period in Celtic history, marked by various cultural, technological, and societal developments. Situated in what is now part of modern-day Eastern Europe, the Oblaczkowo Culture is distinguished by its unique synthesis of Celtic traditions with influences from neighboring cultures. This era roughly spans from the late Bronze Age into the early Iron Age, approximately from 800 BCE to 400 BCE, a time characterized by significant technological advancements and increased social complexity.

Geography and Environment

The Oblaczkowo Culture was primarily located in the region that encompasses parts of modern-day Poland, the Czech Republic, and Slovakia. The area is characterized by diverse landscapes, including forests, river valleys, and rolling hills. This diverse geography not only supported a variety of agricultural practices but also facilitated trade and cultural exchange due to its position along key trade routes connecting Western Europe with the interior regions of the continent.

Society and Social Structure

The society of the Oblaczkowo Culture was organized into tribal units that formed complex networks of alliances and rivalries. At the core of these tribes were extended kin groups led by chieftains or kings who wielded considerable authority and were often associated with religious or warrior roles. Social stratification was evident, with a distinct hierarchy consisting of the nobility, warriors, artisans, farmers, and slaves.

This period saw the rise of fortified settlements, reflecting both increased social organization and the necessity for defense. These hillforts became centers of political power and economic activity, serving as hubs for trade and craft production. The construction of these fortified sites demonstrates advanced engineering skills and indicates the presence of organized labor.

Economy and Trade

The Oblaczkowo Culture was heavily reliant on agriculture, with communities cultivating crops such as wheat, barley, and legumes, alongside animal husbandry, which included cattle, sheep, and pigs. Iron smelting and metalworking were central to the economy, with the production of tools, weapons, and jewelry being key activities. The availability of iron ore in the region gave rise to significant technological advancements, including improved plows and weaponry, which in turn supported agricultural productivity and military capabilities.

Trade played a crucial role in the Oblaczkowo Culture, with evidence of extensive trade networks extending across Europe. These networks facilitated the exchange of goods, ideas, and cultural practices with other Celtic groups, as well as with Germanic tribes and distant cultures, such as the Etruscans and Greeks. Items like amber, salt, textiles, and metalwork were among the trade goods that moved through these networks.

Religion and Beliefs

The religious beliefs of the Oblaczkowo Culture were deeply intertwined with their natural environment and societal structure. Polytheistic in nature, their pantheon likely consisted of gods and goddesses associated with natural elements, such as the sun, moon, earth, and water. Rituals and ceremonies were an integral part of daily life, often conducted at natural sites like sacred groves, springs, or constructed ritual spaces like stone circles.

Druids, or spiritual leaders, held significant influence, serving as intermediaries between the divine and the people. They were responsible for interpreting omens, conducting rituals, and preserving oral traditions. The practice of ancestor worship and veneration was also prominent, reflecting a deep reverence for familial lineage and heritage.

Art and Material Culture

The material culture of the Oblaczkowo Culture is characterized by intricate metalwork, pottery, and textiles. Artisans demonstrated high levels of skill in crafting items from iron, bronze, and gold, often adorning them with complex designs and motifs that reflected their Celtic identity and spiritual beliefs. Jewelry, in particular, was a prominent form of artistic expression, with torcs, armlets, and brooches being common artifacts found in archaeological sites.

Pottery from this era, although primarily utilitarian, occasionally featured elaborate decoration, showcasing the artistic sensibilities of the people. Moreover, textiles and clothing were made from locally sourced wool and flax, with garments being notable for their vibrant dyes and patterns, which often signified social status or tribal affiliation.

Legacy and Influence

The Oblaczkowo Culture left a lasting impact on the broader Celtic world and the history of Europe. Their innovations in ironworking and agriculture laid the groundwork for future advancements and contributed to the cultural richness of the Celtic peoples. Although eventually subsumed by expanding tribes and later Roman influences, the Oblaczkowo Culture serves as a testament to the resilience and adaptability of early European societies, whose legacy echoes in the historical and cultural narratives of the region.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Genetic history of East-Central Europe in the first millennium CE

Authors Stolarek I, Zenczak M, Handschuh L
Abstract

Background: The appearance of Slavs in East-Central Europe has been the subject of an over 200-year debate driven by two conflicting hypotheses. The first assumes that Slavs came to the territory of contemporary Poland no earlier than the sixth century CE; the second postulates that they already inhabited this region in the Iron Age (IA). Testing either hypothesis is not trivial given that cremation of the dead was the prevailing custom in Central Europe from the late Bronze Age until the Middle Ages (MA).

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