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Portrait reconstruction of CO001
Ancient Individual

A woman buried in Peru in the Pre-Columbian South America era

CO001
771 CE - 986 CE
Female
Tiwanaku Culture Cullcunche, Peru
Peru
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

CO001

Date Range

771 CE - 986 CE

Biological Sex

Female

mtDNA Haplogroup

B2

Cultural Period

Tiwanaku Culture Cullcunche, Peru

Chapter II

Place

Where this individual was discovered

Country Peru
Locality Cullcunche
Chapter III

Time

When this individual lived in the broader context of human history

CO001 771 CE - 986 CE
Chapter IV

Story

The narrative of this ancient life

The Tiwanaku culture, which thrived between approximately 300 and 1100 CE, was one of the significant pre-Columbian civilizations of the Andes. While the Tiwanaku culture is primarily associated with its heartland around Lake Titicaca in present-day Bolivia, its influence extended into various regions, including what is modern-day southern Peru. Understanding the Tiwanaku's impact on the Cullcunche region, among others in Peru, reveals a fascinating layer of Andean history marked by complex social, religious, and architectural developments.

Geographic Context

The Tiwanaku civilization's reach into southern Peru, including areas like Cullcunche, reflects the wide sphere of cultural and economic influence that this civilization had across the Andes. The Andes provided a unique environment with its high-altitude plains, where the Tiwanaku could develop sophisticated agricultural practices, such as raised field agriculture, to support large populations. These practices not only facilitated food production but also served as a foundation for Tiwanaku’s expansion.

Social and Political Structure

Tiwanaku society was highly stratified, with a powerful elite class that controlled religious and administrative functions. Theocracy was central to its governance; the rulers often held dual roles as both political leaders and divine figures. The societal structure allowed for a cohesive control over expansive territories through a combination of direct rule and the establishment of colonies or client states.

Religion and Ideology

Religion was a cornerstone of Tiwanaku culture, with a pantheon that often integrated natural elements. They revered deities associated with the sun, moon, and other natural phenomena, which were celebrated through elaborate rituals. The Tiwanaku's religious practices and iconography, such as the staff-bearing deity and motifs like the Andean cross, resonate across the Andean world and manifest in various archaeological sites. Religious centers were not only centers of worship but also of astronomical observation, playing critical roles in agricultural planning and social organization.

Architecture and Art

Tiwanaku is renowned for its monumental stone architecture and intricate stone-carved artworks. Cities like Tiwanaku itself featured impressive structures such as the Kalasasaya temple and the Akapana pyramid. These served not only as architectural feats but as embodiments of celestial and ritual functions. The stonework often employed a sophisticated technique of interlocking blocks, which is visible throughout various Tiwanaku-influenced sites.

In peripheral regions like Cullcunche, local architecture may have integrated or adapted these styles, using regional materials and building techniques but drawing directly from Tiwanaku’s iconography and practical design. Additionally, sculptural arts and pottery from this era exhibit a high degree of detail, depicting cosmological themes, anthropomorphic figures, and mythical creatures.

Economy and Trade

Tiwanaku's economic system was bolstered by agriculture, particularly the cultivation of potatoes, quinoa, and maize, enabled by their innovative raised-field systems. The civilization also engaged in extensive trade networks that facilitated the exchange of goods such as textiles, metals, and ceramics across the Andes and beyond. These networks were crucial in disseminating cultural attributes, as seen in Tiwanaku-influenced pottery and artifacts found in areas like Cullcunche.

Cultural Legacy

The Tiwanaku culture left an indelible mark on the regions it influenced, including Peru. Following the decline of the Tiwanaku around 1100 CE, its cultural and technological legacies continued to impact successor societies, including the Inca. Many aspects of Tiwanaku's social and religious systems, agricultural techniques, and architectural styles were adopted or adapted by subsequent civilizations. The Cusco region and ultimately the Inca Empire would draw from these preceding cultural traditions, further developing them into the expansive Andean social and political structures known later in pre-Columbian history.

Conclusion

In exploring the Tiwanaku culture's impact in regions like Cullcunche, southern Peru, one sees a complex interplay of culture, religion, and technology that shaped the Andes’ historical trajectory. The expansion and influence of Tiwanaku reflect the intricate nature of Andean civilizations well before European contact, highlighting the sophisticated systems and diverse cultural practices that characterized this period. The vestiges of their presence continue to be a subject of archaeological and historical inquiry, shedding light on the vibrant and dynamic pre-Columbian history of the Andes.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Ancient genomes reveal long-range influence of the pre-Columbian culture and site of Tiwanaku

Authors Popović D, Molak M, Ziółkowski M
Abstract

Tiwanaku civilization flourished in the Lake Titicaca basin between 500 and 1000 CE and at its apogee influenced wide areas across the southern Andes. Despite a considerable amount of archaeological data, little is known about the Tiwanaku population. We analyzed 17 low-coverage genomes from individuals dated between 300 and 1500 CE and demonstrated genetic continuity in the Lake Titicaca basin throughout this period, which indicates that the substantial cultural and political changes in the region were not accompanied by large-scale population movements. Conversely, the ritual center of Tiwanaku revealed high diversity, including individuals with primarily local genetic ancestry and those with foreign admixture or provenance from as far as the Amazon. Nonetheless, most human offerings associated with the Akapana platform exhibited pure Titicaca basin ancestry and dated to ca. 950 CE—the onset of Tiwanaku’s decline as a sociopolitical center. Our results strengthen the view of Tiwanaku as a complex and far-reaching polity.

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