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Portrait reconstruction of Phl534
Ancient Individual

A woman buried in Philippines in the Iron Age era

Phl534
84 CE - 235 CE
Female
Red Slipped Pottery Culture, Philippines
Philippines
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

Phl534

Date Range

84 CE - 235 CE

Biological Sex

Female

mtDNA Haplogroup

B5b1a

Cultural Period

Red Slipped Pottery Culture, Philippines

Chapter II

Place

Where this individual was discovered

Country Philippines
Locality Luzon. Northern Cagayan. Nagsabaran
Chapter III

Time

When this individual lived in the broader context of human history

Phl534 84 CE - 235 CE
Chapter IV

Story

The narrative of this ancient life

The Red Slipped Pottery Culture in the Philippines is an intriguing archaeological and cultural phenomenon that provides valuable insights into the early Austronesian settlers and their technological, economic, and social practices. This cultural tradition is primarily associated with the neolithic to early metal age periods and is characterized by the distinct style of pottery known as \red-slipped pottery." This ceramic style is recognized for its unique red slip, a liquid clay mixture applied to the surface of pottery before firing, giving it a polished and often visually striking appearance.

Historical Context

The Red Slipped Pottery Culture is believed to have emerged around 2,500 to 1,000 BCE, coinciding with the arrival and gradual dispersion of the Austronesian peoples in the Philippine archipelago. This migration is part of a broader series of movements by Austronesian-speaking people across vast distances in the Pacific and Indian Oceans. The Austronesians brought with them advanced seafaring skills, agricultural practices, and pottery-making techniques, all of which played significant roles in shaping the prehistoric cultural landscapes of Southeast Asia and the Pacific.

Characteristics of Red Slipped Pottery

The red-slipped pottery is distinguished by its red, sometimes terracotta, surface. The slip, typically composed of a fine clay mixture with iron oxide, produced a reddish hue after firing, which was highly valued for its aesthetic qualities. The pottery items found range from simple bowls and jars to more complex forms like footed dishes and anthropomorphic or zoomorphic vessels.

  1. Materials and Techniques: The clay used in the production was sourced locally, and the potters employed hand-building techniques, such as coiling, pinching, and slab-building. The red slip was applied either before or after the initial firing, and a second firing would ensure the durability of the slip.

  2. Design: Aside from the characteristic red slip, decorations could include incised patterns, stamped designs, and sometimes painted motifs, although less common. The decorations often reflect symbolic or ritualistic significance, indicating the potters’ aesthetic sensibilities and cultural expressions.

Social and Cultural Significance

Red slipped pottery plays a crucial role in understanding the social structures and cultural practices of early Austronesian societies in the Philippines. The production and use of pottery were not mere utilitarian activities; they were also expressions of identity, status, and interconnectedness with larger Austronesian networks.

  1. Trade and Interaction: The distribution of red-slipped pottery suggests extensive trade networks and interactions among different communities. The exchange of pottery and techniques implies not only trade in goods but also the sharing of ideologies and rituals.

  2. Ritual Significance: Pottery was often used in ceremonial contexts, such as burial rites. Vessels could serve as grave goods, highlighting their importance in ritual practices. This indicates beliefs in an afterlife where such items were deemed necessary or symbolically significant.

  3. Societal Structure: The complexity and quality of pottery can also shed light on societal structure, potentially indicating hierarchical distinctions where only certain segments of society had access to or could produce high-quality pottery.

Archaeological Findings

Excavations have uncovered red-slipped pottery in numerous sites throughout the Philippines, including the highlands of Luzon, the Visayas, and parts of Mindanao. These findings are typically within settlement contexts, caves, and burial sites, providing comprehensive insights into the lifestyle of the ancient inhabitants.

  1. Key Sites: Sites such as Batanes, Cagayan Valley, and Batangas provinces have yielded significant amounts of red-slipped ceramics. The analysis of these sites contributes towards piecing together the movement, interaction, and adaptation strategies of these early Austronesian groups.

  2. Dating and Preservation: Advances in dating techniques, such as radiocarbon dating, allow archaeologists to better understand the chronologies of these sites, while preservation efforts have become critical in maintaining the integrity of these artifacts for future study.

Legacy and Influence

The legacy of the Red Slipped Pottery Culture persists in contemporary Philippines through both material culture and intangible heritage. Modern pottery practices in some regions carry echoes of ancient techniques and styles observed in their red-slipped predecessors, showing continuity and adaptation over millennia.

In conclusion, the Red Slipped Pottery Culture in the Philippines represents a significant chapter in the region’s history, illustrating the complexity and adaptability of early Austronesian communities. These artifacts not only demonstrate technological and artistic skills but also offer profound insights into the cultural and social fabrics of these ancient societies."

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

The prehistoric peopling of Southeast Asia

Authors McColl H, Racimo F, Vinner L
Abstract

The human occupation history of Southeast Asia (SEA) remains heavily debated. Current evidence suggests that SEA was occupied by Hòabìnhian hunter-gatherers until ~4000 years ago, when farming economies developed and expanded, restricting foraging groups to remote habitats. Some argue that agricultural development was indigenous; others favor the "two-layer" hypothesis that posits a southward expansion of farmers giving rise to present-day Southeast Asian genetic diversity. By sequencing 26 ancient human genomes (25 from SEA, 1 Japanese Jōmon), we show that neither interpretation fits the complexity of Southeast Asian history: Both Hòabìnhian hunter-gatherers and East Asian farmers contributed to current Southeast Asian diversity, with further migrations affecting island SEA and Vietnam. Our results help resolve one of the long-standing controversies in Southeast Asian prehistory.

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