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Portrait reconstruction of SAM014
Ancient Individual

A man buried in Brazil in the Shell Mound era

SAM014
1699 CE - 1944 CE
Male
Kaingang Burial Culture of Sambaqui
Brazil
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

SAM014

Date Range

1699 CE - 1944 CE

Biological Sex

Male

mtDNA Haplogroup

B2

Y-DNA Haplogroup

Q-Y165186

Cultural Period

Kaingang Burial Culture of Sambaqui

Chapter II

Place

Where this individual was discovered

Country Brazil
Locality Kaingang (Southeast Coast)
Chapter III

Time

When this individual lived in the broader context of human history

SAM014 1699 CE - 1944 CE
Chapter IV

Story

The narrative of this ancient life

The Kaingang people, indigenous to what is now modern southern Brazil, have a rich cultural heritage that dates back thousands of years. They are known for their unique burial practices associated with the Sambaqui, or shell mound, cultures of the region. The term \Sambaqui" itself is derived from the Tupi-Guarani words "tamba" (shellfish) and "ki" (mound), which are large archaeological sites comprising primarily shells but also containing bones, charcoal, and artifacts. These mounds are found along the Brazilian coast and were created over thousands of years by various indigenous groups, including the ancestors of the Kaingang people.

Overview of the Kaingang People

The Kaingang are one of the largest indigenous groups in Southern Brazil, primarily inhabiting regions in the states of São Paulo, Paraná, Santa Catarina, and Rio Grande do Sul. Their language belongs to the Jê family, which is part of the larger Macro-Jê linguistic stock that covers much of central Brazil. Traditionally, the Kaingang lived as semi-nomadic hunter-gatherers, although they also practiced a degree of agriculture, cultivating crops like corn and beans. The rich biodiversity of the Atlantic Forest provided them with a wide variety of resources, enabling a sustainable lifestyle.

Sambaqui Culture

The Sambaqui sites are essentially ancient refuse heaps, yet they provide significant archaeological insights into the lives of their creators, including the Kaingang. The mounds can be quite large, some reaching up to 30 meters in height and several hundred meters in length, suggesting long-term occupation and extensive use of coastal resources. Shellfish constituted a major dietary component, but fish, mammals, and various plant species also played crucial roles.

Kaingang Burial Practices

These societies regarded the Sambaqui as more than just refuse heaps. They held spiritual and religious significance, serving as burial grounds and ceremonial sites. The Kaingang, along with other groups that contributed to the Sambaqui, conducted elaborate burial rituals, which can be gleaned from archaeological evidence.

  1. Burial Techniques: Bodies were typically interred in a flexed, or fetal-like, position, which is a practice common among many ancient cultures as it is thought to symbolize a return to the womb of the earth. The positioning varied, but there was often a significant orientation suggesting symbolic meaning or alignment with celestial events.

  2. Grave Goods: The presence of grave goods is a notable aspect of these burials. Personal items such as tools, ornaments made of bone, stone, or shell, and sometimes pottery accompanied the deceased, indicating a belief in an afterlife where these items would be necessary or signify the individual’s status within the community.

  3. Secondary Burials: There is evidence to suggest that some practices involved secondary burials, where the body was initially buried and later reinterred. This could involve cleaning of the bones before reburial and may have had spiritual significance, possibly related to ancestor worship or other ritualistic purposes.

  4. Mound Construction as Memorialization: The construction of the mounds, often with layers of shells and sand, served not only as a practical means of burial but also as a lasting monument to ancestors. These mounds possibly acted as landmarks, asserting territorial claims, or represented a connection to the spiritual world.

  5. Community and Identity: These burial practices and the construction of large communal mounds suggest a high degree of social organization. The coordinated effort required to create such structures implies a complex society that valued communal memory and shared identities.

Cultural Significance and Legacy

The Kaingang and their ancestors played a significant role in the development and perpetuation of Sambaqui culture. Their burial practices illustrate a deep connection to the natural environment and offer insight into their spiritual and social lives. Contemporary Kaingang communities continue to honor their rich heritage while adapting to modern challenges. They seek to preserve their identity and traditions, which remain tightly woven with the history of these ancient mounds.

In conclusion, the Kaingang burial culture within the Sambaqui context provides valuable insights into the social, spiritual, and environmental interactions of Pre-Columbian peoples in Brazil. These burial sites are not only archaeological treasures but serve as cultural patrimony, highlighting the enduring legacy of the Kaingang and their ancestors."

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Genomic history of coastal societies from eastern South America

Authors Ferraz T, Suarez Villagran X, Nägele K
Abstract

Sambaqui (shellmound) societies are among the most intriguing archaeological phenomena in pre-colonial South America, extending from approximately 8,000 to 1,000 years before present (yr BP) across 3,000 km on the Atlantic coast. However, little is known about their connection to early Holocene hunter-gatherers, how this may have contributed to different historical pathways and the processes through which late Holocene ceramists came to rule the coast shortly before European contact. To contribute to our understanding of the population history of indigenous societies on the eastern coast of South America, we produced genome-wide data from 34 ancient individuals as early as 10,000 yr BP from four different regions in Brazil. Early Holocene hunter-gatherers were found to lack shared genetic drift among themselves and with later populations from eastern South America, suggesting that they derived from a common radiation and did not contribute substantially to later coastal groups. Our analyses show genetic heterogeneity among contemporaneous Sambaqui groups from the southeastern and southern Brazilian coast, contrary to the similarity expressed in the archaeological record. The complex history of intercultural contact between inland horticulturists and coastal populations becomes genetically evident during the final horizon of Sambaqui societies, from around 2,200 yr BP, corroborating evidence of cultural change.

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