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Portrait reconstruction of I3447
Ancient Individual

A woman buried in Kazakhstan in the Early Bronze Age era

I3447
2848 BCE - 2494 BCE
Female
Early Bronze Dali
Kazakhstan
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I3447

Date Range

2848 BCE - 2494 BCE

Biological Sex

Female

mtDNA Haplogroup

R1b

Cultural Period

Early Bronze Dali

Chapter II

Place

Where this individual was discovered

Country Kazakhstan
Locality Byan Zherek. eastern spur. Dali
Coordinates 45.1324, 79.3644
Chapter III

Time

When this individual lived in the broader context of human history

I3447 2848 BCE - 2494 BCE
Chapter IV

Story

The narrative of this ancient life

The Early Bronze Dali culture within the framework of the Andronovo cultural horizon is an intriguing aspect of the broader Bronze Age developments in Central Asia. This culture, primarily located in what is now Kazakhstan, represents a significant period in the history of Eurasian steppe nomads.

Geographic Context

The Early Bronze Dali variant of the Andronovo culture is primarily situated in the vast steppes and semi-arid regions of Kazakhstan. This area is characterized by vast grasslands, which provide rich grazing grounds necessary for the pastoral lifestyle of the Andronovo peoples. The region's climate presents a mix of continental influences, with cold winters and hot summers, impacting the economic and social activities of the communities.

Chronology

The Andronovo culture broadly spans from approximately 2000 to 900 BCE, with the Early Bronze Age Dali phase dating to around 2000-1500 BCE. This period marks the transitional phase from the Neolithic and Chalcolithic cultures to more complex and structured Bronze Age societies within the Central Asian steppe.

Cultural Characteristics

Economy and Subsistence

  1. Pastoralism: The Dali culture, like other Andronovo groups, was primarily pastoralist, relying heavily on the breeding and herding of cattle, sheep, goats, and horses. The vast open grasslands provided an ideal environment for nomadic herding.

  2. Agriculture: While less dominant than pastoralism, evidence of rudimentary agriculture exists. The cultivation of cereals such as wheat and barley augmented their diet and provided trade goods.

  3. Metalworking: The Dali culture is distinguished by its advanced metalworking skills, particularly in copper and bronze. The production of tools, weapons, and ornaments from these metals reflects a sophisticated understanding of metallurgy.

Social Structure

  1. Tribal Organization: Social structures were likely based on clan and tribal affiliations, with kinship playing a critical role in the organization. Leadership would have been tied to prowess in herding, warfare, and perhaps metalworking skills.

  2. Burial Practices: Mortuary practices provide insight into social hierarchies. Burials often included kurgans (mound graves), with some individuals interred with rich grave goods, indicating stratification and possibly a class of warrior elites or chieftains.

Material Culture

  1. Ceramics: Pottery from the Dali culture is typified by geometric motifs and functional forms indicative of a society balancing mobility with the necessity of daily domestic duties.

  2. Weapons and Tools: The culture's metalwork included items such as spearheads, knives, and other tools, which reflect both everyday needs and martial practices.

  3. Ornaments: Jewelry and decorative items, crafted from metals and sometimes adorned with stone inlays, hint at aesthetic values as well as status markers within the society.

Interaction and Influence

  1. Trade and Exchange: The Andronovo groups, including the Dali, participated in extensive trade networks that ranged across Central Asia. This allowed for the exchange of goods such as metals, textiles, and ceramics, facilitating cultural diffusion.

  2. Cultural Influence: The movement of people and goods helped spread technological innovations, such as the chariot, and possibly influenced religious and mythological developments across vast regions, extending into Indo-Iranian cultural spheres.

Legacy

The Early Bronze Dali culture is part of the broader Andronovo horizon, which some scholars link to the early Indo-Iranians due to linguistic, genetic, and archaeological similarities. This association suggests that the Dali and related groups may have played a pivotal role in shaping the proto-Indo-European cultural developments and subsequent migrations into South Asia and Europe.

In conclusion, the Early Bronze Dali culture within the Andronovo horizon encapsulates a vital period of transformation and interaction. It reflects a complex society adapting and thriving in the Eurasian steppes through innovation, mobility, and exchange, significantly influencing subsequent cultural and historical trajectories in Eurasia.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

The formation of human populations in South and Central Asia

Authors Narasimhan VM, Patterson N, Moorjani P
Abstract

By sequencing 523 ancient humans, we show that the primary source of ancestry in modern South Asians is a prehistoric genetic gradient between people related to early hunter-gatherers of Iran and Southeast Asia. After the Indus Valley Civilization's decline, its people mixed with individuals in the southeast to form one of the two main ancestral populations of South Asia, whose direct descendants live in southern India. Simultaneously, they mixed with descendants of Steppe pastoralists who, starting around 4000 years ago, spread via Central Asia to form the other main ancestral population. The Steppe ancestry in South Asia has the same profile as that in Bronze Age Eastern Europe, tracking a movement of people that affected both regions and that likely spread the distinctive features shared between Indo-Iranian and Balto-Slavic languages.

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