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Portrait reconstruction of I3456
Ancient Individual

A man buried in Kazakhstan in the Late Bronze Age era

I3456
1121 BCE - 936 BCE
Male
Late Bronze Tasbas
Kazakhstan
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I3456

Date Range

1121 BCE - 936 BCE

Biological Sex

Male

mtDNA Haplogroup

H2a2

Y-DNA Haplogroup

F-M89

Cultural Period

Late Bronze Tasbas

Chapter II

Place

Where this individual was discovered

Country Kazakhstan
Locality Tasbas. Byan Zherek
Coordinates 45.1343, 79.3679
Chapter III

Time

When this individual lived in the broader context of human history

I3456 1121 BCE - 936 BCE
Chapter IV

Story

The narrative of this ancient life

The Late Bronze Age Tasbas culture, associated with the broader Andronovo cultural complex, represents a significant period of prehistoric development in Central Asia, notably within the territory of present-day Kazakhstan. This culture emerged around the second millennium BCE and is part of the extensive network of Indo-Iranian cultures of the steppe regions.

Geographical Context and Environment

The Tasbas culture flourished mainly in the steppes of Central Asia, characterized by semi-arid plains and intermontane valleys. The environment was conducive to pastoralism, which played a pivotal role in the lifestyle and economy of the people. The geographical setting also facilitated interactions and exchanges with neighboring cultures across the steppes and into the central Asian interfluves and beyond.

Socio-Economic Structure

The economy of the Tasbas culture was predominantly based on pastoralism, with a focus on the herding of cattle, sheep, and horses. This nomadic or semi-nomadic lifestyle necessitated a high degree of mobility, which is reflected in their temporary and seasonal settlements. However, evidence of some agricultural practice suggests they also engaged in limited farming to supplement their diet.

Material Culture

The archeological record of the Tasbas culture is rich with artifacts that illustrate their advanced metallurgical skills, particularly in copper and bronze. They produced a variety of tools, weapons, and personal ornaments, indicative of a sophisticated metalworking tradition. Pottery from this culture is typically hand-made, with distinct geometric patterns and shapes that suggest both utilitarian and ceremonial uses.

Burial Practices and Religious Beliefs

Burial mounds, or kurgans, are a significant archaeological feature of the Tasbas culture, often containing multiple burials. These graves illustrate a complex belief system and social stratification, as evidenced by the differentiation in grave goods, which could include pottery, metal objects, and occasionally horse remains. The elaborate nature of some kurgans suggests the presence of a ruling class or elite individuals.

Their religious beliefs were likely polytheistic, with a probable emphasis on natural elements and ancestors. This is inferred from the presence of various ritual objects and the orientation of graves.

Art and Symbolism

Art from the Tasbas culture includes petroglyphs and carvings that depict both daily life and religious iconography. These artworks provide valuable insight into their beliefs, social structure, and interactions with the environment. Animal motifs, in particular, are prevalent, underscoring the importance of pastoralism and perhaps totemic beliefs.

Interaction with Other Cultures

The Tasbas culture, forming part of the larger Andronovo horizon, was heavily influenced by and contributed to the cross-cultural interactions throughout the Eurasian steppes. They likely engaged in trade and communication with contemporaneous cultures, facilitating the exchange of goods, ideas, and technologies. This interaction played a critical role in the cultural development across Central Asia.

Legacy and Influence

The Tasbas culture is an essential component of the history of Central Asia, representing a bridge between ancient and more recent historical developments in the region. Its contributions to metallurgy, pastoralist strategies, and the spread of Indo-Iranian languages have long-standing impacts, influencing subsequent cultural phases and the historical trajectory of Eurasia.

In conclusion, the Late Bronze Age Tasbas culture of the Andronovo complex is a testament to the adaptive strategies and complex society of prehistoric Central Asia. Through their advancements in metallurgy, distinctive burial practices, and extensive interaction networks, the Tasbas people left a lasting legacy on the cultural landscape of the region.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

The formation of human populations in South and Central Asia

Authors Narasimhan VM, Patterson N, Moorjani P
Abstract

By sequencing 523 ancient humans, we show that the primary source of ancestry in modern South Asians is a prehistoric genetic gradient between people related to early hunter-gatherers of Iran and Southeast Asia. After the Indus Valley Civilization's decline, its people mixed with individuals in the southeast to form one of the two main ancestral populations of South Asia, whose direct descendants live in southern India. Simultaneously, they mixed with descendants of Steppe pastoralists who, starting around 4000 years ago, spread via Central Asia to form the other main ancestral population. The Steppe ancestry in South Asia has the same profile as that in Bronze Age Eastern Europe, tracking a movement of people that affected both regions and that likely spread the distinctive features shared between Indo-Iranian and Balto-Slavic languages.

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