Menu
Store
Blog
Portrait reconstruction of KZL003
Ancient Individual

A woman buried in Kazakhstan in the Early Iron Age era

KZL003
800 BCE - 300 BCE
Female
Early Iron Age Tasmola Culture, Kazakhstan
Kazakhstan
Scroll to begin
Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

KZL003

Date Range

800 BCE - 300 BCE

Biological Sex

Female

mtDNA Haplogroup

I1a1

Cultural Period

Early Iron Age Tasmola Culture, Kazakhstan

Chapter II

Place

Where this individual was discovered

Country Kazakhstan
Locality Karaganda Region. Aktogay District. Mount Begazy on the right bank of Karatal River. Kyzyl. mound 4
Coordinates 48.2800, 75.3600
Chapter III

Time

When this individual lived in the broader context of human history

KZL003 800 BCE - 300 BCE
Chapter IV

Story

The narrative of this ancient life

The Tasmola culture, part of the broader Early Iron Age landscape in the Central Asian steppe, primarily flourished in what is now modern Kazakhstan. This culture, named after the archaeological site near the Tasmola range, is a significant component of the larger group of steppe cultures that existed between the late 8th century BCE and the 3rd century BCE. It represents a distinct archaeological culture manifesting specific adaptations to the nomadic lifestyle on the Eurasian steppe.

Geographical and Environmental Context

The Tasmola culture developed in the expanse of central Kazakhstan, characterized by rolling steppe landscapes with grasslands, a semi-arid climate, and relatively harsh environmental conditions. The area, abundant with natural resources, supported pastoral nomadism, which became the cornerstone of the Tasmola way of life. The climate and geography allowed for the herding of horses, sheep, and cattle, which shaped their economic and cultural practices.

Archaeological Features

Kurgans and Burial Practices

One of the defining features of the Tasmola culture is its elaborate funerary practices, centered around kurgans—mound-like burial structures. The Tasmola kurgans generally appear in twin set formations, with one larger kurgan paired with a smaller one, indicating a hierarchical social structure and possibly reflecting a dual nature in their spiritual beliefs. These burial mounds often contain the remains of individuals accompanied by grave goods, such as weapons, ceramics, and personal ornaments, suggesting a belief in an afterlife and the importance of these items in death.

Artifacts

Artifacts recovered from Tasmola kurgans are predominantly made from metal, such as bronze and iron, reflecting advancing metallurgical skills. These include weapons like daggers, arrowheads, and various equestrian gear, highlighting the culture's martial character and the central role of horses. Additionally, pottery and beautifully crafted jewelry and amulets have been found, displaying a high level of artistic craftsmanship and providing insights into the aesthetic sensibilities of the Tasmolan people.

Economy and Subsistence

The Tasmola economy was heavily reliant on mobile pastoralism, which was ideal for the steppe environment. The domestication and breeding of horses gave them a strategic advantage in mobility, trade, and warfare. They also engaged in limited forms of agriculture, trade with neighboring regions, and possibly hunting and fishing, supplementing their diet and economic resources.

Social Structure

The precise nature of Tasmola's social organization remains partially understood, but evidence suggests a stratified society with an elite warrior class. The twin-kurgan burial practice may indicate complex social hierarchies and kinship groups. The prevalence of weapons in burials alongside rich grave goods implies a warrior aristocracy that likely dominated Tasmolan society.

Cultural and Religious Beliefs

The Tasmola culture, like other steppe cultures, had a rich spiritual life that is inferred from their burial practices and artifacts. The presence of animal figures, especially those fashioned in bronze or depicted on various items, indicates a possible animistic belief system, or reverence for nature and totemic animals. Their religious practices, however, were not solitary and likely incorporated shamanistic elements prevalent among nomadic cultures.

Interactions and Influence

The Tasmola culture did not exist in isolation. It was contemporaneous with other significant cultures and empires, and there is evidence of interaction through trade and possibly migration. The Tasmola people may have had contact with the Scythians to the west and other nomadic tribes, contributing to the cross-cultural amalgamation that characterized the Eurasian steppe's dynamic history.

In summary, the Tasmola culture of early Iron Age Kazakhstan represents a compelling example of a nomadic pastoral society that thrived on the Central Asian steppe. Their sophisticated burial practices, skilled metallurgy, and complex social structures, all underscore their adaptation to the steppe environment. While much is still to be uncovered about the Tasmola, what is known highlights their vital role in the cultural mosaic of the ancient Eurasian steppes.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Ancient genomic time transect from the Central Asian Steppe unravels the history of the Scythians

Authors Gnecchi-Ruscone GA, Khussainova E, Kahbatkyzy N
Abstract

The Scythians were a multitude of horse-warrior nomad cultures dwelling in the Eurasian steppe during the first millennium BCE. Because of the lack of first-hand written records, little is known about the origins and relations among the different cultures. To address these questions, we produced genome-wide data for 111 ancient individuals retrieved from 39 archaeological sites from the first millennia BCE and CE across the Central Asian Steppe. We uncovered major admixture events in the Late Bronze Age forming the genetic substratum for two main Iron Age gene-pools emerging around the Altai and the Urals respectively. Their demise was mirrored by new genetic turnovers, linked to the spread of the eastern nomad empires in the first centuries CE. Compared to the high genetic heterogeneity of the past, the homogenization of the present-day Kazakhs gene pool is notable, likely a result of 400 years of strict exogamous social rules.

Use code for 40% off Expires Feb 26