Great Plains Worlds: Grasslands, River Villages, and Living Homelands - Interactive Historical Atlas

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Great Plains Worlds: Grasslands, River Villages, and Living Homelands

Bison and cultivated foods, household work, connected villages, changing mobility, and living Indigenous authority.

Explore twenty selective Great Plains contexts: early camps, stone production, bison-hunting landscapes, farming villages, household work, river exchange and living heritage. Archaeological classifications, languages and political communities remain distinct.

20
profiles in this release
4
regional contexts
1
language families
Interactive collection

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Showing all 20 profiles

Point markers show approximate public towns or distant institutional orientation only, sometimes far from the archaeological context. They never define territorial, ethnic, linguistic, cultural, political, religious, sovereignty, trade-route, hunting, grazing, farming, fishing or water-rights boundaries. They do not pinpoint burials, ancestral remains, sacred places, private land or vulnerable deposits; grant no access, digging, collecting, hunting or travel permission; and do not decide ownership or current safety. Shared orientation points are intentional, not multiple sites at one coordinate.

Southern Plains contexts (orientation only)

Alibates and Antelope Creek: stone, farming, and village connections

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

NPS describes Alibates stone as an important worked resource; finding similar material elsewhere is not a map of sovereign territory. The Antelope Creek account combines settled houses, cultivated foods and hunting rather than a farming-versus-hunting opposition.

Quarry, production, and village-network context Long stone-use background; Antelope Creek contexts approximately 1150–1450 CE Lithic procurement evidence, architecture, foodways interpretation and heritage management
Reference town or grassland–river context
Amarillo, Texas, United States (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Northern and eastern Plains contexts (orientation only)

Blood Run: Big Sioux communities, exchange, and stewardship

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

The Iowa heritage account describes settlement, farming and exchange along the Big Sioux; modern state borders are not ancient boundaries. The institutional history documents quarrying, cultivation and collecting that removed context, limiting precise reconstruction.

River settlement and archaeological-network context Approximately 900–1720 CE in institutional interpretation; intensive use chiefly 1500–1700 CE Settlement evidence, ceramics, exchange materials, damaged archives and public heritage interpretation
Reference town or grassland–river context
Sioux Falls, South Dakota, United States (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Canadian Plains contexts (orientation only)

Cluny: Bow River settlement and changing community connections

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

The project guide discusses architecture, trade and possible Middle Missouri links as questions of interpretation, not demonstrated ethnic replacement. The university describes public archaeology with the field school; its guide identifies Siksika ownership of the archaeological collection.

Fortified settlement and community-archaeology context Approximately 1700 CE; published estimates and proposed affiliations qualified Architecture, ceramics, trade materials and collaborative field research
Reference town or grassland–river context
Gleichen, Alberta, Canada (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Southern Plains contexts (orientation only)

Cooper: bison hunting, skilled production, and evidence limits

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

Bement describes three stratified hunting episodes and varied stone sources; the deposits do not define a territorial boundary. The monograph examines hunting and work organization as archaeological questions rather than a complete account of belief or identity.

Hunting-event and technology context Folsom-era terminal Pleistocene background; conventional radiocarbon ages qualified Stratified bison remains, lithic sourcing, seasonality analysis and original field research
Reference town or grassland–river context
Buffalo, Oklahoma, United States (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Northern and eastern Plains contexts (orientation only)

Double Ditch: Mandan village rebuilding and changing scale

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

The state educational account explains that the modern name understates the successive fortification systems. The detailed history describes changing defended areas and later rebuilding; house counts are not precise censuses.

River-village rebuilding and fortification context Approximately 1490–1785 CE; individual building phases and estimates qualified Earth-covered house traces, multiple fortifications, dating and later research
Reference town or grassland–river context
Bismarck, North Dakota, United States (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Central and High Plains contexts (orientation only)

Etzanoa: Wichita farming, connected settlement, and colonial testimony

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

WSU describes a likely relationship to Oñate's 1601 expedition and an ongoing project, not certainty about every reported event or population. The Conservancy's interpretation combines houses, fields, gathering and exchange; exact scale remains a research question.

Farming settlement and evidence-identification context Approximately 1450–1750 CE in current public interpretation; identities and scale require context Archaeology, historical maps, attributed expedition accounts and Wichita public history
Reference town or grassland–river context
Arkansas City, Kansas, United States (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Northern and eastern Plains contexts (orientation only)

First Peoples Buffalo Jump: collective work and a damaged archive

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

The state park interprets repeated bison hunting through landscape features and deposits without requiring one exact social model. BLM's collections account describes earlier disturbance and later curation, not an untouched archive of every hunt.

Collective hunting and heritage-research context Later first millennium CE–eighteenth century, approximate local-use intervals Animal remains, landscape features, archaeological sampling and collections care
Reference town or grassland–river context
Great Falls, Montana, United States (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Northern and eastern Plains contexts (orientation only)

Hell Gap: layered High Plains camps and changing technologies

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

UW describes several archaeological components at Hell Gap, allowing comparison of changing technologies rather than one simultaneous camp. The laboratory's report register documents repeated field investigations and preliminary analyses rather than one final excavation answer.

Stratified camp sequence and chronology context Terminal Pleistocene–early Holocene; multiple components, not one occupation Stratigraphy, radiocarbon measurements, tool comparisons and renewed field investigations
Reference town or grassland–river context
Torrington, Wyoming, United States (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Central and High Plains contexts (orientation only)

Hudson-Meng: bison bonebeds and revisable formation histories

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

The Forest Service presents competing explanations for the bonebed and does not claim that human hunting has been conclusively established. The 1973 preliminary analysis documents a sampled bone assemblage and the limits of then-visible patterns.

Bonebed taphonomy and landscape context Early Holocene bonebed and later components; exact relationships debated Animal-bone analysis, stratigraphy, lithic associations and competing formation models
Reference town or grassland–river context
Chadron, Nebraska, United States (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Northern and eastern Plains contexts (orientation only)

Huff: farming, bison hunting, and planned village work

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

The state account describes a large planned settlement around 1450 CE; estimates of people and duration remain interpretations. The educational account describes cultivated foods, storage, bison hunting and exchange rather than mutually exclusive farmers and hunters.

Earth-covered village and work-organization context Approximately 1450 CE; proposed short occupation qualified House plans, food storage, fortification evidence and archaeological interpretation
Reference town or grassland–river context
Mandan, North Dakota, United States (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Central and High Plains contexts (orientation only)

Kansas Monument: Kitkahahki Pawnee village and revised public history

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

The Kansas account combines earthlodges, cultivation, food storage and hunting journeys, not a fixed opposition of villagers and mobile people. KU explains that later research favors a Nebraska village for Pike's 1806 visit rather than the Kansas Monument site.

Earthlodge village and historical-identification context 1770s–1800 CE focus; later residence and museum history separately dated House remains, food storage, archaeological reanalysis and Pawnee public history
Reference town or grassland–river context
Republic, Kansas, United States (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Northern and eastern Plains contexts (orientation only)

Knife River: Hidatsa villages, household work, and exchange

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

NPS distinguishes several Hidatsa villages and their settings; a cluster of settlements is not one homogeneous people or dialect. The NPS lesson combines gardening, hunting, construction and distant trade, directly challenging the all-mounted-nomads stereotype.

River-village network and living-history context Approximately 1525–1800 CE focus; earlier background and nineteenth-century outcomes separate Settlement archaeology, attributed written accounts, household interpretation and MHA public histories
Reference town or grassland–river context
Stanton, North Dakota, United States (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Central and High Plains contexts (orientation only)

Lindenmeier: Folsom-era work and a selective camp archive

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

The concluding report analyzes artifacts, environmental setting and excavation methods, not only projectile points and large animals. The local institutional account explains the importance of tool-and-bison associations to archaeological debate; it does not establish the first people in the Americas.

Camp, technology, and research-archive context Terminal Pleistocene background, approximately 11,000 radiocarbon years ago; precise calendar estimates qualified Stone and bone tools, animal remains, excavation archives and collections reanalysis
Reference town or grassland–river context
Fort Collins, Colorado, United States (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Southern Plains contexts (orientation only)

Lubbock Lake: water, changing landscapes, and repeated work

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

The institution describes successive activities around spring-fed water rather than one unchanging settlement. The regional account separates geological change, drying intervals, radiocarbon ages and calendar estimates.

Draw landscape and long archaeological sequence Terminal Pleistocene–1800 CE focus; later settlement and research separately dated Stratified deposits, tools, animal remains, environmental reconstruction and institutional interpretation
Reference town or grassland–river context
Lubbock, Texas, United States (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Northern and eastern Plains contexts (orientation only)

Menoken: a fortified village and revised chronology

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

The state heritage account places Menoken around 1200 CE rather than in the early European-contact setting once proposed. The archaeological account combines geophysics, house traces and food remains; permanent buildings do not automatically mean an intensive farming economy.

Fortified settlement and re-dating context Approximately 1200 CE; earlier contact-era identification rejected Radiocarbon dating, geophysics, house remains, food evidence and material sourcing
Reference town or grassland–river context
Bismarck, North Dakota, United States (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Northern and eastern Plains contexts (orientation only)

Mitchell: village households, production, and open-area evidence

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

The museum places the settlement around 1000 CE within Initial Middle Missouri archaeological comparisons, not a timeless identity category. Its research register identifies studies of interdwelling areas, craft and food processing rather than treating houses as the whole economy.

Village household and production context Approximately 1000–1150 CE; later research and interpretation separate House remains, interdwelling areas, ceramics, food processing and excavated collections
Reference town or grassland–river context
Mitchell, South Dakota, United States (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Canadian Plains contexts (orientation only)

Mortlach: layered deposits and archaeological classifications

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

The local history describes the 1954 investigation and the role of stratified deposits in regional archaeological comparisons. The archaeological interpretation outlines a late material phase; its regional spread is not a map of one ethnic population.

Stratified research and material-classification context Multiperiod deposits; Mortlach-phase comparisons approximately 1200–1800 CE Layered deposits, ceramics, dated research history and comparative archaeological interpretation
Reference town or grassland–river context
Mortlach, Saskatchewan, Canada (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Northern and eastern Plains contexts (orientation only)

Vore: repeated bison hunting and changing technologies

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

Reher's dissertation analyzes a sampled sequence of hunting deposits, not every Plains hunting practice. Pierce and colleagues examine bone modifications to investigate stone and metal tool use even where the tools themselves were not recovered.

Stratified hunting and technology-transition context Approximately 1500–1800 CE; individual episodes and contact transitions qualified Animal-bone modification, stratigraphy, radiocarbon evidence and lithic analysis
Reference town or grassland–river context
Sundance, Wyoming, United States (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Canadian Plains contexts (orientation only)

Wanuskewin: gathering landscapes and living stewardship

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

The historic-site record identifies multiple archaeological places spanning roughly six millennia, not one continuously occupied house or nation. Wanuskewin's 2021 announcement connects research with bison reintroduction and living Indigenous heritage; no rock-art image or restricted interpretation is reused.

Multiperiod gathering and living-heritage landscape Approximately 6000 years ago–1800 CE focus; later research and heritage separate Archaeological contexts, dating, community interpretation and collaborative research
Reference town or grassland–river context
Saskatoon, Saskatchewan, Canada (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Canadian Plains contexts (orientation only)

Áísínai’pi: Blackfoot landscape relationships and heritage care

Reviewed community and place names are preserved where supported; no otherwise unknown ancient self-designation is invented.

UNESCO distinguishes dated archaeological remains from estimates for imagery; not every image has one exact age. Parks Canada presents the place through continuing Blackfoot cultural relationships rather than a vanished ancient people.

Living cultural landscape and public-heritage context Late Holocene–1800 CE focus; later imagery and heritage decisions separate Public institutional descriptions, landscape archaeology and Blackfoot-centered heritage recognition
Reference town or grassland–river context
Lethbridge, Alberta, Canada (orientation only): approximate public-town or distant institutional orientation, not an excavation, burial, sacred-site, private compound or vulnerable-deposit location; never a territorial, ethnic, linguistic, cultural, political, religious, sovereignty, hunting, grazing, farming, fishing, water-rights or route boundary. The orientation may be far from the archaeological context. No access, collecting, hunting or travel permission is implied.
Language family
Language, material classification, political allegiance, residence and living identity are distinct; this record does not classify every ancient speaker.
Evidence-first orientation

Evidence, terminology, and living authority

Six sourced notes distinguish regional frames, archaeological labels, dating and preservation, household food work, external testimony, and living stewardship.

Regional frames and living communities

Great Plains and Prairie organize this selective directory, not one ancient people or nation. MHA Nation and Wichita public histories describe distinct communities and changing connections. Modern borders and Atlas points cannot adjudicate ancient territories or living sovereignty.

Archaeological comparisons are not identities

Folsom, Antelope Creek, Mortlach and Oneota are evidence-specific comparisons, not race, language or membership categories. The Vore study distinguishes changing technologies from identities; MHA public histories retain their own institutional authority rather than being replaced by artifact matching.

Dating and preservation bias

Hudson-Meng illustrates why animal deaths, human activity and later deposits require separate evaluation. Bone modification and stratigraphy at Vore are different evidence from an actual recovered tool. Conventional radiocarbon ages, calibrated dates and calendar intervals must not be conflated.

Food work, households, and mobility

The Knife River lesson combines cultivation, hunting, construction and exchange; Wichita public history describes farming and changing material networks. Permanent villages and hunting journeys could coexist. No single horse-mounted lifestyle represents all Plains histories, and new materials need not mean population replacement.

External accounts and changing public history

Visitor reports, population estimates, political labels and later illustrations reflect specific viewpoints. MHA Nation and Pawnee Nation interpret their own histories; broad figures must be attributed and qualified, not adopted as neutral censuses or used to infer a modern reader's descent.

Living stewardship and protected knowledge

Áísínai’pi and Wanuskewin are places of living significance, not abandoned stages of human development. Public heritage recognition does not authorize copying imagery or restricted stories. Coarse town points confer no access, collecting, hunting or ownership rights, and cannot establish personal identity, ancestry or membership.

  1. C1 Knife River: Early Village Life on the Plains · Fay Metcalf and Teaching with Historic Places; National Park Service
  2. C2 MHA Nation History · Mandan, Hidatsa and Arikara Nation
  3. C3 In the Beginning: 1540–1750 · Wichita and Affiliated Tribes
  4. C4 Writing-on-Stone / Áísínai’pi · UNESCO World Heritage Centre
  5. C5 Hudson-Meng Education and Research Center · USDA Forest Service
  6. C6 Finding the protohistoric: bone modification analysis as a means of identifying post-contact levels at the Vore site · Greg Pierce, Damian Kirkwood and Charles Reher; Plains Anthropologist
  7. C7 Major Archaeological Discovery at Wanuskewin · Wanuskewin Heritage Park
  8. C8 Pawnee History · Pawnee Nation of Oklahoma
Read the data carefully

A selective regional collection, not a people census

This editorial release contains 20 profiles. Twenty selective archaeological and public-history contexts, not a census of every Plains people or site. Head-Smashed-In Buffalo Jump is linked rather than duplicated, alongside distinct Pecos, Osage, Cree and Métis comparisons. Living Blackfoot, Siksika, Cree, Métis, Mandan, Hidatsa, Arikara, Pawnee, Wichita, Omaha, Ponca, Ioway, Otoe-Missouria, Lakota, Dakota, Nakoda, Cheyenne, Crow, Comanche and other histories have their own authority. This collection does not replace those communities' histories or imply that every named people is represented by a dedicated profile.

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