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Portrait reconstruction of NEO900
Ancient Individual

A man buried in Kazakhstan in the Bronze Age era

NEO900
2404 BCE - 2155 BCE
Male
Middle-Late Bronze Age Elunino Culture
Kazakhstan
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

NEO900

Date Range

2404 BCE - 2155 BCE

Biological Sex

Male

mtDNA Haplogroup

U2e1

Y-DNA Haplogroup

N

Cultural Period

Middle-Late Bronze Age Elunino Culture

Chapter II

Place

Where this individual was discovered

Country Kazakhstan
Locality Sjauke (Pavlodar Region, Pavlodar municipality)
Coordinates 52.4310, 76.8380
Chapter III

Time

When this individual lived in the broader context of human history

NEO900 2404 BCE - 2155 BCE
Chapter IV

Story

The narrative of this ancient life

The Middle-Late Bronze Age Elunino Culture, which thrived around 1700–1400 BCE, is an intriguing archaeological and historical phenomenon associated with the expansive Eurasian Steppe, a vast region characterized by its flat, treeless plains that stretches from Eastern Europe to Western China. This culture is integral to understanding the complex interplay of nomadic lifestyles, emergent technologies, and cultural exchanges that defined the broader Bronze Age steppe cultures.

Geography and Environment

The Elunino Culture primarily occupied what is now Siberia and parts of Central Asia, particularly in the Altai-Sayan region. The environmental conditions of the steppe are extreme, with cold, harsh winters and warm, semi-arid summers, which profoundly influenced the subsistence strategies and mobility patterns of the Elunino people. The region is rich in mineral resources, including copper, which was crucial for Bronze Age metallurgy.

Society and Economy

The Elunino Culture, like many steppe cultures, is believed to have been largely nomadic or semi-nomadic, relying on a herding economy. Sheep, goats, cattle, and horses were central to their way of life, providing food, materials for clothing, and transportation. This mobility allowed them to exploit seasonal pastures and facilitated trade and cultural exchanges with neighboring cultures.

The social structure of the Elunino is not thoroughly understood, but it likely featured hierarchical elements, possibly with chieftains or clan leaders. Burial mounds (kurgans) indicate social stratification, with more elaborate graves possibly belonging to the elite or warrior class.

Material Culture and Technology

The material culture of the Elunino people reflects their adaptation to the steppe life and the technological innovations of the Bronze Age. They are known for their skill in metallurgy, particularly in the production of bronze tools and weapons, which were superior to stone implements and offered a significant advantage in both warfare and daily tasks.

Pottery from the Elunino Culture is characterized by its geometric motifs, often featuring incised or impressed decorations. These artifacts not only served practical purposes but also carried cultural and symbolic meanings.

Another notable aspect of the Elunino Culture is their early use of the horse, which eventually became central to steppe nomadism. While the full domestication and wide use of horses for riding may postdate this culture, the Elunino people possibly utilized horses for transportation and possibly in ritual contexts.

Art and Symbolism

Artistic expression in the Elunino Culture is mostly evident in their pottery designs and the occasional ornamental objects found in burials. These motifs likely had symbolic meanings related to their belief systems and worldviews.

The Elunino may have had shamanistic or animistic religious practices, common in nomadic cultures, although specific details are sparse. Symbols and totems, possibly related to animals or natural phenomena, could have played a role in their spiritual life, evidenced by artifacts like amulets and decorated tools.

Interactions and Influence

The Elunino Culture was not isolated; it interacted with neighboring cultures through trade, warfare, and cultural exchanges, as evidenced by shared technologies and artifacts found across regions. They are a part of the larger network of steppe cultures, which included the Andronovo, Afanasievo, and Okunev cultures, each influencing and being influenced in turn by their neighbors.

These interactions facilitated the spread of metallurgical techniques, horse domestication, and other cultural elements across the vast Eurasian landscape, playing a pivotal role in setting the stage for the complex societies that would follow in the Iron Age.

Legacy

The Elunino Culture is a key piece in the puzzle of Steppe prehistory, offering insights into the early development of nomadic societies and their role in the broader Eurasian context. The transitions in technology, economy, and social organization during this period set foundational patterns for later cultures that dominated the steppes and impacted the course of Asian and European history.

In conclusion, the Middle-Late Bronze Age Elunino Culture embodies the quintessential aspects of steppe life during this era—mobility, metallurgy, and complex social structures—while contributing unique elements to the rich tapestry of Bronze Age Eurasia. This culture's adaptability to its environment and its innovative approaches in metallurgy and social organization highlight the dynamic nature of prehistoric life on the steppes.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Population genomics of post-glacial western Eurasia

Authors Allentoft ME, Sikora M, Refoyo-Martínez A
Abstract

Western Eurasia witnessed several large-scale human migrations during the Holocene1-5. Here, to investigate the cross-continental effects of these migrations, we shotgun-sequenced 317 genomes-mainly from the Mesolithic and Neolithic periods-from across northern and western Eurasia. These were imputed alongside published data to obtain diploid genotypes from more than 1,600 ancient humans. Our analyses revealed a 'great divide' genomic boundary extending from the Black Sea to the Baltic. Mesolithic hunter-gatherers were highly genetically differentiated east and west of this zone, and the effect of the neolithization was equally disparate. Large-scale ancestry shifts occurred in the west as farming was introduced, including near-total replacement of hunter-gatherers in many areas, whereas no substantial ancestry shifts happened east of the zone during the same period. Similarly, relatedness decreased in the west from the Neolithic transition onwards, whereas, east of the Urals, relatedness remained high until around 4,000 BP, consistent with the persistence of localized groups of hunter-gatherers. The boundary dissolved when Yamnaya-related ancestry spread across western Eurasia around 5,000 BP, resulting in a second major turnover that reached most parts of Europe within a 1,000-year span. The genetic origin and fate of the Yamnaya have remained elusive, but we show that hunter-gatherers from the Middle Don region contributed ancestry to them. Yamnaya groups later admixed with individuals associated with the Globular Amphora culture before expanding into Europe. Similar turnovers occurred in western Siberia, where we report new genomic data from a 'Neolithic steppe' cline spanning the Siberian forest steppe to Lake Baikal. These prehistoric migrations had profound and lasting effects on the genetic diversity of Eurasian populations.

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