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South Coast, Brazil (Jabuticabeira II)

Jabuticabeira II Sambaqui (ca. 2400 BP)

Coastal shell mounds and a strikingly uniform maternal lineage on Brazil's south coast

742 CE - 12400 BCE
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Chapter I

The Story

Understanding the Jabuticabeira II Sambaqui (ca. 2400 BP) culture

Archaeological and ancient-DNA evidence from Jabuticabeira II (South Coast, Brazil) links sambaqui mound builders (742–1 BCE) to deep Pan-American maternal lineages (mtDNA C1c) and predominant paternal Q lineages, revealing coastal lifeways and possible sex-biased mobility.

Time Period

742–1 BCE (circa 2400 BP)

Region

South Coast, Brazil (Jabuticabeira II)

Common Y-DNA

Q (9 of 14)

Common mtDNA

C1c (14 of 14)

Chapter II

Timeline

Key moments in the history of this culture

742 BCE

Earliest radiocarbon date in sampled series

Radiocarbon dates from human remains at Jabuticabeira II begin at ca. 742 BCE, marking part of the site's late Holocene occupation.

Chapter III

Origins & Emergence

Rising like pale coral against the Atlantic horizon, the sambaquis of southern Brazil are monumental palimpsests of coastal life. Jabuticabeira II — a dense shell-mound complex on Brazil’s south coast — preserves stratified deposits, burials, and midden architecture that archaeologists associate with late-Holocene maritime adaptations. Radiocarbon dates for the individuals and contexts sampled here fall between 742 BCE and 1 BCE, a window conventionally summarized as ~2400 BP.

Archaeological data indicates that Jabuticabeira II formed as part of a broader sambaqui tradition that concentrated shellfish, fish, and other marine resources into long-lived midden mounds. These features served both as refuse accumulations and as social landscapes where repeated ceremonies and burials left durable traces. Limited evidence suggests local population continuity at this locus during the late first millennium BCE, but mobility along the coast and seasonal use of resources likely punctuated settlement patterns.

Genetic sampling of 14 individuals from this site now allows us to test questions about origins: whether these mound builders were descendants of long-established coastal groups or part of later coastal expansions. While the data are promising, interpretations must remain cautious: 14 genomes illuminate patterns, but do not yet capture the full regional diversity of the sambaqui world.

  • Jabuticabeira II: south-coast sambaqui complex dated 742–1 BCE
  • Site formed by repeated shellfish processing, fishery, and burial activities
  • 14 ancient genomes offer initial population-level insight, but regional sampling is limited
Chapter IV

Daily Life & Society

The daily world at Jabuticabeira II would have been luminous with the smell of salt, smoke, and fish oil. Archaeological remains — concentrated shell layers, fish vertebrae, stone tools, and occasional exotic ornaments — point to a mixed subsistence strategy focused on estuarine and nearshore resources. Midden architecture implies repeated, place-based activities: processing shellfish, repairing nets and hooks, and preparing bundled offerings or grave goods for interments within the mounds.

Burials found within sambaquis show variability in treatment: some individuals were interred with ochre, shells, and pieces of worked stone. Such mortuary variability suggests complex social identities and possibly ranked or age-graded roles tied to maritime knowledge. Material culture shows continuity with other southern coastal sites, but also local expressions — ornaments and tool types that reflect both everyday utility and symbolic display.

Seasonal mobility likely supplemented a strong coastal attachment: groups probably moved short distances to follow fish runs, birds, and shellfish seasons, returning to anchored sites like Jabuticabeira II that accumulated generations of social memory.

  • Economy centered on shellfish, fish, and coastal resources
  • Mounds functioned as living and mortuary landscapes with ritual elements
Chapter V

Genetic Profile

Ancient DNA from 14 individuals at Jabuticabeira II provides a rare genetic window into a sambaqui community. Mitochondrial DNA is strikingly homogeneous: all 14 sampled individuals carry mtDNA haplogroup C1c, a subclade widely distributed among ancient and modern Native American populations. This uniformity suggests strong maternal continuity at the site — possibly a local founder effect, matrilocal residence practices, or demographic bottlenecks — though additional regional sampling is needed to distinguish these scenarios.

On the paternal side, Y-chromosome haplogroup Q appears in 9 of 14 males sampled. Haplogroup Q is a major Native American paternal lineage and its prevalence here aligns Jabuticabeira II with broader Pan-American male ancestries. The disparity between near-uniform mtDNA and more variable Y-DNA could reflect sex-biased mobility: men moving between groups more often than women, or differential founder events affecting one sex.

Genome-wide data (limited to these 14 individuals) indicate affinity with other coastal and inland South American populations, but fine-scale structure remains uncertain. Because the sample size is modest though larger than many early aDNA studies, conclusions about population continuity, migration, and social structure are compelling but provisional.

  • All 14 individuals: mtDNA C1c — suggests strong maternal continuity or founder effect
  • 9 of 14 males: Y-DNA Q — aligns with widespread Native American paternal lineages
Chapter VI

Legacy & Modern Connections

The people of Jabuticabeira II shaped a coastline that still carries their imprint: sambaqui mounds remain as archaeological monuments and as points of cultural memory for coastal communities. Genetically, the dominance of mtDNA C1c and the presence of Y-DNA Q connect these individuals to deep Pan-American ancestries that persist — in modified form — among many Indigenous groups across South America.

These genetic links do not imply direct one-to-one descent to any modern group without careful comparative sampling and consultation. Archaeological continuity at Jabuticabeira II suggests long-term adaptation to coastal niches, but landscape change, post-contact disruptions, and population movements over the last two millennia complicate direct cultural lineage claims. Future, broader sampling across the region — conducted in ethical partnership with local communities — will refine how these ancient genomes map onto the living human mosaic of Brazil.

  • Genetic ties to broader Native American lineages, especially maternal C1c
  • Cultural and ethical work with descendant communities is essential for interpretation
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