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Portrait reconstruction of I28427
Ancient Individual

A man buried in Croatia in the Neolithic era

I28427
5650 BCE - 5450 BCE
Male
Starčevo Culture
Croatia
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Chapter I

Identity

The biological and cultural markers that define this ancient individual

Sample ID

I28427

Date Range

5650 BCE - 5450 BCE

Biological Sex

Male

mtDNA Haplogroup

T2b

Y-DNA Haplogroup

F

Cultural Period

Starčevo Culture

Chapter II

Place

Where this individual was discovered

Country Croatia
Locality Vinkovci-Nama (Vukovar-Syrmia County, Grad Vinkovci)
Coordinates 45.2879, 18.8041
Chapter III

Time

When this individual lived in the broader context of human history

I28427 5650 BCE - 5450 BCE
Chapter IV

Story

The narrative of this ancient life

The Starčevo culture, often recognized as one of the key representatives of early European Neolithic societies, is an important archaeological culture that flourished in the southeastern Europe during the Early Neolithic period, roughly dating from around 6200 to 4500 BCE. This culture is named after the archaeological site of Starčevo, located near the town of Pančevo in present-day Serbia. It is known for pioneering early agricultural practices in the region and contributing significantly to the Neolithic way of life that shaped the European continent.

Geographic Distribution

The Starčevo culture primarily spread across the central and western Balkans, covering parts of modern-day Serbia, Croatia, Bosnia and Herzegovina, Hungary, Slovakia, and Romania. Its expansion is particularly centered along the Danube River and its tributaries, which provided rich fertile lands, facilitating the advancement of agriculture. This strategic location also allowed for interactions with other Neothilic cultures, fostering cultural exchanges and development.

Key Characteristics

Settlement and Architecture

The Starčevo communities typically established themselves in small, semi-permanent settlements. These settlements were usually located near water sources such as rivers or lakes, which were vital for their agrarian lifestyle. The architecture of these settlements included both pit-houses (semi-subterranean structures) and above-ground wattle-and-daub dwellings. The construction of houses exhibited rectangular plans with one or two rooms, featuring thatched roofs. These structures provided the necessary shelter and storage space for the villagers and their produce.

Economy and Subsistence

The Starčevo culture is marked by its transition from foraging to farming, which constituted a significant shift in the subsistence strategies of its people. They practiced mixed farming, cultivating a variety of crops such as wheat, barley, peas, and lentils. Animal husbandry also played a crucial role in their economy, with evidence of domesticated cattle, sheep, goats, and pigs. This combination of crop cultivation and animal rearing laid the foundation for sustainable food production and community stability.

Material Culture

The material culture of the Starčevo people is notably characterized by its pottery, which is among the most distinct elements of their archaeological identity. Starčevo pottery typically features simple, yet elegant designs with incised or painted patterns. Common forms include bowls, cups, and storage jars, often with red or brown slips. Tools were crafted primarily from stone, bone, and antler, with notable examples including axes, adzes, sickles, and various implements for textile production like spindles and loom weights.

Social Organization

While specific details regarding the social structure of Starčevo communities remain somewhat speculative, the archaeological record suggests a relatively egalitarian society with limited evidence of significant social stratification. The existence of communal activities, such as collective food production and shared pottery styles, implies cooperation among community members. Burial practices, which include both inhumation and occasional cremation, offer insight into their cultural and spiritual life, yet do not indicate a strong hierarchical division.

Culture and Ritual

The spiritual beliefs and ritual practices of the Starčevo culture, similar to many Neolithic societies, are largely interpreted through their material remains. Clay figurines, often depicting human or animal forms, suggest symbolic or ritualistic purposes, potentially related to fertility or ancestral veneration. Their settlements may have included designated ritual spaces, although definitive ceremonial sites have yet to be clearly identified.

Legacy and Influence

The Starčevo culture played a pivotal role in disseminating agricultural practices across Europe, marking a significant phase in the spread of farming from the Near East into the European continent. Its interaction and overlap with other contemporary cultures, such as the Körös/Criș culture in the north, led to the development of successive Neolithic cultures, like the Vinča culture. As such, the Starčevo culture lays crucial groundwork for understanding the agricultural and social transformations that characterize the broader Neolithic period in Europe.

In conclusion, the Starčevo culture represents a crucial chapter in the Neolithic history of Europe, showcasing the development of early farming communities that not only sustained themselves but also influenced subsequent societies across a broad region. Their advancements in agriculture, social organization, and material culture paved the way for dramatic changes in human societies, culminating in the complex cultural landscapes of later prehistoric Europe.

Chapter V

Context

Other ancient individuals connected to this sample

Sources

References

Scientific publications and genetic data

Scientific Publication

Social and genetic diversity in first farmers of central Europe

Authors Gelabert P, Bickle P, Hofmann D
Abstract

The Linearbandkeramik (LBK) Neolithic communities were the first to spread farming across large parts of Europe. We report genome-wide data for 250 individuals: 178 individuals from whole-cemetery surveys of the Alföld Linearbankeramik Culture eastern LBK site of Polgár-Ferenci-hát, the western LBK site of Nitra Horné Krškany and the western LBK settlement and massacre site of Asparn-Schletz, as well as 48 LBK individuals from 16 other sites and 24 earlier Körös and Starčevo individuals from 17 more sites. Here we show a systematically higher percentage of western hunter-gatherer ancestry in eastern than in western LBK sites, showing that these two distinct LBK groups had different genetic trajectories. We find evidence for patrilocality, with more structure across sites in the male than in the female lines and a higher rate of within-site relatives for males. At Asparn-Schletz we find almost no relatives, showing that the massacred individuals were from a large population, not a small community.

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